Jeremiah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Reluctance

Perhaps the most amazing response to God's gift is our reluctance to accept it. We feel better if we earn it. So we create religious hoops and hop through them-making God a trainer, us his pets, and religion a circus.
If only, when God smiles and says we are saved, we'd salute him, thank him, and live like those who've just received a gift from the commander in chief. We seldom do that, though. To accept grace is to admit failure. We opt to impress God with how good we are rather than confessing how great he is. We dizzy ourselves with doctrine.  Burden ourselves with rules. We think that God will smile on our efforts. But He doesn't. God's smile is not for the healthy hiker who boasts that he made the journey alone. It is, instead, for the crippled leper who begs God for a back on which to ride!
From In the Eye of the Storm

Jeremiah 14

Time and Again We’ve Betrayed God

 God’s Message that came to Jeremiah regarding the drought:

“Judah weeps,
    her cities mourn.
The people fall to the ground, moaning,
    while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
    They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
    wringing their hands, shaking their heads.
All the farm work has stopped.
    Not a drop of rain has fallen.
The farmers don’t know what to do.
    They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
    because there is no grass—
Eyes glazed over, on her last legs,
    nothing but skin and bones.”

7-9 We know we’re guilty. We’ve lived bad lives—
    but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
    No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
    Israel’s last chance in this trouble!
Why are you acting like a tourist,
    taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
    like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
    You know who we are—you named us!
    Don’t leave us in the lurch.

10 Then God said of these people:

“Since they loved to wander this way and that,
    never giving a thought to where they were going,
I will now have nothing more to do with them—
    except to note their guilt and punish their sins.”

The Killing Fields
11-12 God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”

13 I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”

14 Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.

15-16 “So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.

17-18 “And you, Jeremiah, will say this to them:

“‘My eyes pour out tears.
    Day and night, the tears never quit.
My dear, dear people are battered and bruised,
    hopelessly and cruelly wounded.
I walk out into the fields,
    shocked by the killing fields strewn with corpses.
I walk into the city,
    shocked by the sight of starving bodies.
And I watch the preachers and priests
    going about their business as if nothing’s happened!’”

19-22 God, have you said your final No to Judah?
    Can you simply not stand Zion any longer?
If not, why have you treated us like this,
    beaten us nearly to death?
We hoped for peace—
    nothing good came from it;
We looked for healing—
    and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
    and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
    we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
    Don’t walk out and abandon your glorious Temple!
Remember your covenant.
    Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
    Can the sky water the earth by itself?
You’re the one, O God, who does this.
    So you’re the one for whom we wait.
You made it all,
    you do it all.

Our Daily Bread reading and devotion   
Saturday, August 22, 2020
Today's Scripture & Insight:

Galatians 6:7–10

Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Insight
The Greek word sarx is used eighteen times in Galatians and is variously translated depending on the context. In Galatians, the word first appears in 1:16, where it’s translated “human being” (niv) or “anyone” (esv). These words are a combination of the words “flesh and blood” found in the King James Version and refer to the physical constituents of our humanity. On the other hand, the final occurrence of sarx in Galatians 6 is translated “flesh” (vv. 8, 12, 13). This term refers to mankind’s internal human nature apart from the influence of God and His Word. In this regard, Galatians 5:16–21 provides the reader with a fitting commentary on Galatians 6:8.

Faithful Until the Harvest
Let us not become weary in doing good. Galatians 6:9

A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors.

She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, prepared a Bible story about Jesus to present to the children, and waited for them to gather.

Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers.

On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she’ll remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10).

Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. God determines the outcomes. By:  David H. Roper

Reflect & Pray
What best-laid plans of yours have gone wrong? How can you learn to trust God with the outcome despite disappointment?

God, I’m grateful that You’re the one in charge of the results. You’re the one at work. Help me to do what You ask no matter what.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 22, 2020
“I Indeed. . . But He”

I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11

Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Psalms 110-112; 1 Corinthians 5