Ezekiel 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Cry Out to Jesus

My friend Jim has battled a muscular condition much of his adult life. The atrophy slurs his speech and impairs his walk. But it doesn't diminish his faith or erase his smile.
One Sunday we asked church members to park in the back lot and leave the closest spots for guests. As I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. His life is an example. I pray that God will heal Jim's body. But until he does, God is using Jim to inspire people like me.
God will do the same with you. He will use your struggle to change others. Or-he may use your struggle to change you! Disease cannot destroy us. And death has lost its sting. Cry out to Jesus in the power of a simple prayer! He will heal you-instantly or gradually or for sure, ultimately!
From Before Amen

Ezekiel 8

The Spirit Carried Me in Visions

 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple’s inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.

5 He said to me, “Son of man, look north.” I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.

6 Then he said, “Son of man, do you see what they’re doing? Outrageous obscenities! And doing them right here! It’s enough to drive me right out of my own Temple. But you’re going to see worse yet.”

7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.

8 He said, “Son of man, dig through the wall.”

I dug through the wall and came upon a door.

9 He said, “Now walk through the door and take a look at the obscenities they’re engaging in.”

10-11 I entered and looked. I couldn’t believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.

12 He said, “Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, ‘God doesn’t see us. God has forsaken the country.’”

13 Then he said, “You’re going to see worse yet.”

14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, “Have you gotten an eyeful, son of man? You’re going to see worse yet.”

16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God’s Temple. They were facing east, bowing in worship to the sun.

17-18 He said, “Have you seen enough, son of man? Isn’t it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That’s it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I’m not listening.”

Our Daily Bread reading and devotion    
Saturday, November 21, 2020
Today's Scripture
James 3:13–18
(NIV)

Two Kinds of Wisdom
13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.

17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.

Insight
James 3 demonstrates why the label “the Proverbs of the New Testament” fits the book of James. For example, both books share the common themes of speech and wisdom. James 3:5–12 describes the power of the tongue and its potential for destruction (see Proverbs 10:19–20, 31; 15:2, 4).

James 3:13–18 turns the readers’ attention to wisdom and matters of the heart: “But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth” (v. 14). The characteristics of earthly or demonic “wisdom” in verses 15–16—envy, selfish ambition, disorder, evil practices—are contrasted with the virtuous qualities of true wisdom from God, which is pure, peace-loving, considerate, submissive, merciful, impartial, and sincere (v. 17). The importance of wisdom can also be seen in Proverbs 1:7; 3:13–18; 4:6–7; 14:8; and 29:11.

Instruments of Peace
Peacemakers who sow in peace reap a harvest of righteousness. James 3:18

When World War I erupted in 1914, British statesman Sir Edward Grey declared, “The lamps are going out all over Europe; we shall not see them lit again in our lifetime.” Grey was right. When the “war to end all wars” finally ended, some 20 million had been killed (10 million of them civilians) and another 21 million injured.

While not on the same scale or magnitude, devastation can also occur in our personal lives. Our home, workplace, church, or neighborhood can also be shrouded by the dark specter of conflict. This is one of the reasons God calls us to be difference-makers in the world. But to do so we must rely on His wisdom. The apostle James wrote, “The wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (James 3:17–18).

The role of peacemaker is significant because of its harvest. The word righteousness means “right standing” or “right relationship.” Peacemakers can help restore relationships. No wonder Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). His children, relying on His wisdom, become instruments of His peace where it’s needed most. By:  Bill Crowder

Reflect & Pray
In what personal conflicts do you need the light of God’s wisdom? How can His peace enable you to be a peacemaker when people around you choose to fight?

Father, Your light penetrates the deepest darkness and Your peace calms the most troubled heart. Help me know Your wisdom and peace and carry it to others in their struggles as well.

Listen to Discover the Word, “Why Can’t We All Just Get Along?” at DiscoverTheWord.org/series/why-can’t-we-all-just-get-along/.

My Utmost for His Highest, by Oswald Chambers
Saturday, November 21, 2020
“It is Finished!”

I have finished the work which You have given Me to do. —John 17:4

The death of Jesus Christ is the fulfillment in history of the very mind and intent of God. There is no place for seeing Jesus Christ as a martyr. His death was not something that happened to Him— something that might have been prevented. His death was the very reason He came.

Never build your case for forgiveness on the idea that God is our Father and He will forgive us because He loves us. That contradicts the revealed truth of God in Jesus Christ. It makes the Cross unnecessary, and the redemption “much ado about nothing.” God forgives sin only because of the death of Christ. God could forgive people in no other way than by the death of His Son, and Jesus is exalted as Savior because of His death. “We see Jesus…for the suffering of death crowned with glory and honor…” (Hebrews 2:9). The greatest note of triumph ever sounded in the ears of a startled universe was that sounded on the Cross of Christ— “It is finished!” (John 19:30). That is the final word in the redemption of humankind.

Anything that lessens or completely obliterates the holiness of God, through a false view of His love, contradicts the truth of God as revealed by Jesus Christ. Never allow yourself to believe that Jesus Christ stands with us, and against God, out of pity and compassion, or that He became a curse for us out of sympathy for us. Jesus Christ became a curse for us by divine decree. Our part in realizing the tremendous meaning of His curse is the conviction of sin. Conviction is given to us as a gift of shame and repentance; it is the great mercy of God. Jesus Christ hates the sin in people, and Calvary is the measure of His hatred.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You

Bible in a Year: Ezekiel 16-17; James 3