Max Lucado Daily: Why I Love Christmas
Hollywood would recast the Christmas story. Joseph’s collar is way too blue, Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure, too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.
But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas.
Ezekiel 30
Egypt on Fire
God, the Master, spoke to me: “Son of man, preach. Give them the Message of God, the Master. Wail:
“‘Doomsday!’
Time’s up!
God’s big day of judgment is near.
Thick clouds are rolling in.
It’s doomsday for the nations.
Death will rain down on Egypt.
Terror will paralyze Ethiopia
When they see the Egyptians killed,
their wealth hauled off,
their foundations demolished,
And Ethiopia, Put, Lud, Arabia, Libya
—all of Egypt’s old allies—
killed right along with them.
6-8 “‘God says:
“‘Egypt’s allies will fall
and her proud strength will collapse—
From Migdol in the north to Syene in the south,
a great slaughter in Egypt!
Decree of God, the Master.
Egypt, most desolate of the desolate,
her cities wasted beyond wasting,
Will realize that I am God
when I burn her down
and her helpers are knocked flat.
9 “‘When that happens, I’ll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They’ll be terrorized. Egypt’s doomed! Judgment’s coming!
10-12 “‘God, the Master, says:
“‘I’ll put a stop to Egypt’s arrogance.
I’ll use Nebuchadnezzar king of Babylon to do it.
He and his army, the most brutal of nations,
shall be used to destroy the country.
They’ll brandish their swords
and fill Egypt with corpses.
I’ll dry up the Nile
and sell off the land to a bunch of crooks.
I’ll hire outsiders to come in
and waste the country, strip it clean.
I, God, have said so.
13-19 “‘And now this is what God, the Master, says:
“‘I’ll smash all the no-god idols;
I’ll topple all those huge statues in Memphis.
The prince of Egypt will be gone for good,
and in his place I’ll put fear—fear throughout Egypt!
I’ll demolish Pathros,
burn Zoan to the ground, and punish Thebes,
Pour my wrath on Pelusium, Egypt’s fort,
and knock Thebes off its proud pedestal.
I’ll set Egypt on fire:
Pelusium will writhe in pain,
Thebes blown away,
Memphis raped.
The young warriors of On and Pi-beseth
will be killed and the cities exiled.
A dark day for Tahpanhes
when I shatter Egypt,
When I break Egyptian power
and put an end to her arrogant oppression!
She’ll disappear in a cloud of dust,
her cities hauled off as exiles.
That’s how I’ll punish Egypt,
and that’s how she’ll realize that I am God.’”
20 In the eleventh year, on the seventh day of the first month, God’s Message came to me:
21 “Son of man, I’ve broken the arm of Pharaoh king of Egypt. And look! It hasn’t been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.
22-26 “Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There’s no way he’ll ever swing a sword again. I’ll scatter Egyptians all over the world. I’ll make the arms of the king of Babylon strong and put my sword in his hand, but I’ll break the arms of Pharaoh and he’ll groan like one who is mortally wounded. I’ll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He’ll wield it against Egypt and I’ll scatter Egyptians all over the world. Then they’ll realize that I am God.”
Our Daily Bread reading and devotion
Wednesday, December 23, 2020
Today's Scripture & Insight:
Isaiah 53:1–9
Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
Footnotes
Isaiah 53:8 Or From arrest
Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
Insight
The book of Isaiah was a vision given by God and recorded by the prophet Isaiah (1:1), whose name means “Yahweh is salvation.” Isaiah ministered in Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (1:1) from about 740 to 680 bc. He appears to have lived in Jerusalem (7:1–3), was the son of Amoz (1:1), was married to a prophetess (8:3), and had two sons given symbolic names (7:3; 8:3). The central theme of the book is God, who does all things for His “own sake” (48:11). The heart of Isaiah’s message is God’s purpose of grace for sinners, as seen in our passage today and elsewhere.
No Glitz, Just Glory
Because your love is better than life, my lips will glorify you. Psalm 63:3
Looking at the handmade Christmas ornaments my son, Xavier, crafted over the years and the annual mismatched baubles Grandma had sent him, I couldn’t figure out why I was not content with our decorations. I’d always valued the creativity and memories each ornament represented. So, why did the allure of the retail stores’ holiday displays tempt me to desire a tree adorned with perfectly matched bulbs, shimmering orbs, and satin ribbons?
As I began to turn away from our humble decor, I glimpsed a red, heart-shaped ornament with a simple phrase scripted on it—Jesus, My Savior. How could I have forgotten that my family and my hope in Christ are the reasons I love celebrating Christmas? Our simple tree looked nothing like the trees in the storefronts, but the love behind every decoration made it beautiful.
Like our modest tree, the Messiah didn’t meet the world’s expectations in any way (Isaiah 53:2). Jesus “was despised and rejected” (v. 3). Yet, in an amazing display of love, He still chose to be “pierced for our transgressions” (v. 5). He endured punishment, so we could enjoy peace (v. 5). Nothing is more beautiful than that.
With renewed gratitude for our imperfect decorations and our perfect Savior, I stopped longing for glitz and praised God for His glorious love. Sparkling adornments could never match the beauty of His sacrificial gift—Jesus. By: Xochitl Dixon
Reflect & Pray
How can you make praising Jesus part of your Christmas celebration? What does His sacrifice on the cross mean to you?
Loving God, please help me see the beautiful love reflected through the magnitude of Your sacrifice.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 23, 2020
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
Bible in a Year: Nahum 1-3; Revelation 14
A Word with You, by Ron Hutchcraft
Wednesday, December 23, 2020
The Gift He Didn't Want - #8858
When my friend Rich was about seven years old, his parents really splurged on his Christmas gift. They got him a big boy bike! What a moment that Christmas morning. Can you imagine? They'd been holding on to this, waiting to surprise him. They wheel it into the living room, and Rich says, "Thanks, but I don't want it." That's the truth. It really is. Can you imagine? That boy rejected the best gift his parents could give him. He's not alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Gift He Didn't Want."
Man, I can only imagine how his father felt about that bike that he had spent a good deal on, and his boy didn't want it. More importantly, can you imagine how God feels when we do that to Him? Because Christmas...that's when He gave the most expensive gift He could possibly give. In the words of the Bible, "He spared not His Son but delivered Him up for us all" (Romans 8:32). Jesus came that Christmas to end up dying alone on a cross to pay for every sin we've ever done; to take our hell so we could go to His heaven. That's the ultimate gift!
But see, that tells us how bad our sin is. We can't excuse sin as just like a few immoral failures. It's rebellion against God that could only be paid for by a death penalty. It's spiritual hijacking. And we've said, "God, you made the universe. You run the universe. I'll run me, thank you." How dare I defy the God of a hundred billion galaxies, who decides if I take my next breath. Yeah, that's how bad our sin is. If you don't know how bad it is, go to that cross and look at what it took to pay for it. There's only one way to pay for your sin. Either we pay the death penalty forever in a place away from God, or we accept the payment Jesus made. That's the gift He died to pay for.
Now, in our word for today from the Word of God, Romans 6:23, it says, "The gift of God is eternal life." Before that it says, "The wages of sin is death." That's what we deserve, the wages. But "the gift of God is eternal life through Jesus Christ our Lord."
Now, I'll tell you why it's a gift. It's because there's nothing you can do to earn heaven. You don't pay God for it. You don't begin to somehow acquire it by doing good works. When someone gives you a gift on Christmas, you don't do anything for it. Your only way of making it yours is to receive it and to take it for yourself. There's a really big lie out there. You see it across the world among religious people that, "I can be good enough somehow to make it to heaven." But if we could have been good enough, would God have sent His Son to pay this awful price if there was any other way? Obviously it had to be bought with the blood of the only perfect One there was - God's Son.
And that gift? That gift is being wheeled out in front of you this Christmas. The biggest mistake of your life would be to say "Thanks, God, but I don't want it." This Christmas, you've got to decide what you're going to do with the greatest gift of all. To reject that gift is to reject God's great sacrifice for you. It's to spurn this ultimate act of love from the God who made you, and to turn your back on the heaven you want to go to when you die.
Listen, do you want to take that gift for yourself? Would you tell Him that now? "Jesus, I'm Yours. I cannot any longer ignore, or postpone, or marginalize or reject this gift. I want the gift of eternal life You died to give me. Jesus, come into my life."
This Christmas season, what a wonderful time to receive God's greatest gift. You can go to our website and you can walk right through there how to begin this relationship with Jesus. I hope you will. I hope it will help. It's ANewStory.com.
It is so important that you take this gift, because I can tell you, the God who sent His Son here will never forget what you do with His Son.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
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