Ezekiel 44 , Bible Reading and Daily Devotionals

Max Lucado Daily: A FAR GREATER GIFT

We ask God, “Where are you taking me? Where is the path?” And he doesn’t tell us. Oh, he may give us a hint or two, but that’s all. If he did, would we understand? Would we comprehend our location? No, we’re unacquainted with this jungle. So rather than give us an answer, Jesus gives us a far greater gift. He gives us himself.

Does he remove the jungle? No, the vegetation is still thick. Does he purge the predators? No, danger still lurks. Jesus doesn’t give hope by changing the jungle; he restores our hope by giving us himself. And he has promised to stay until the very end. “I am with you always, to the very end of the age” (Matthew 28:20). We need that reminder. We all need that reminder, for all of us need hope.

Ezekiel 44

Sanctuary Rules

Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.

2-3 God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”

4 The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.

5 God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.

6-9 “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’

10-14 “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.

15-16 “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.

17-19 “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.

20 “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.

21 “No priest is to drink on the job—no wine while in the inside courtyard.

22 “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.

23 “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.

24 “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.

25-27 “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.

28-30 “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.

31 “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”

Our Daily Bread reading and devotion   
Monday, January 11, 2021
Today's Scripture & Insight:
Matthew 2:1–12
The Magi Visit the Messiah

2 After Jesus was born in Bethlehem in Judea,z during the time of King Herod,a Magia from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews?b We saw his starc when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehemd in Judea,” they replied, “for this is what the prophet has written:

6 “ ‘But you, Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for out of you will come a ruler

who will shepherd my people Israel.’b”e

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.f Then they opened their treasures and presented him with giftsg of gold, frankincense and myrrh. 12 And having been warnedh in a dreami not to go back to Herod, they returned to their country by another route.

Insight
Herod apparently knew that the prophecies about the Messiah must be true. That’s why he asked the “chief priests and teachers of the law” to tell him where the Messiah would be born (Matthew 2:4–6). Yet, having learned what the Scriptures prophesied, Herod tried to thwart that prophecy by killing the baby boys in Bethlehem. By: Tim Gustafson

The Only King
They bowed down and worshiped him. Matthew 2:11

As five-year-old Eldon listened to the pastor talk about Jesus leaving heaven and coming to earth, he gasped when the pastor thanked Him in prayer for dying for our sins. “Oh, no! He died?” the boy said in surprise.

From the start of Christ’s life on earth, there were people who wanted Him dead. Wise men came to Jerusalem during the reign of King Herod inquiring, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (Matthew 2:2). When the king heard this, he became fearful of one day losing his position to Jesus. So he sent soldiers to kill all the boys two years old and younger around Bethlehem. But God protected His Son and sent an angel to warn His parents to leave the area. They fled, and He was saved (vv. 13–18).

When Jesus completed His ministry, He was crucified for the sins of the world. The sign placed above His cross, though meant in mockery, read, “This is Jesus, the King of the Jews” (27:37). Yet three days later He rose in victory from the grave. After ascending to heaven, He sat down on the throne as King of kings and Lord of lords (Philippians 2:8–11).

The King died for our sins—yours, mine, and Eldon’s. Let’s allow Him to rule in our hearts. By: Anne Cetas

Reflect & Pray
What does it mean for you to have Jesus as your King? Are there areas of your life where He’s not?

Jesus, thank You for willingly dying for our sins and offering forgiveness. Teach us to submit to Your rule.

To learn more about Christ’s life, visit christianuniversity.org/tgs.

My Utmost for His Highest, by Oswald Chambers
Monday, January 11, 2021
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft
Monday, January 11, 2021
Teflon Love - #8871

OK, I'm not much of a cook, but when my wife was really busy and under the weather, we got to eat my cooking for dinner. Which meant a very limited menu which invariably included the grilled cheese option. Now, when I would prepare that gourmet specialty, I would reach for my trusty skillet - the one that's coated with Teflon. You don't have to be a headliner on the Food Channel to know that life is a lot easier when you have a pan that things don't stick to; they just sort of slide right off.

I'm Ron Hutchcraft and I want to have A Word With You today about "Teflon Love."

Most churches, most families, most workplaces could use some Teflon, don't you think? I mean I'm talking people who don't let things stick to them; they just let them slide right off. I hope you are one or that you want to become one!

The Apostle Peter is talking about that kind of relationships in our word for today from the Word of God. It's in 1 Peter 4:8. He simply says, "Above all..." Whoa! Now, wait a minute! What follows you know is going to be the most important point. "Above all, love each other deeply." Why? He says, "Because love covers a multitude of sins." He was talking to people who were undergoing a lot of pressure, a lot of pain for their commitment to Jesus Christ. The last thing they needed was grief from each other! So he recommends sort of a Teflon approach to relationships: love people enough that your love will enable you to overlook their wrongdoings.

Overlooking love - that's Teflon love! "Un-love" keeps score all the time; it marks down every time it gets offended or wounded, it harbors, and it never forgets an offense. If you're that kind of person in your relationships, then when someone crosses you, you don't let it go, you let it grow.

But Jesus-style love has no scorecard. If you love as He's told us to, then you simply refuse to store the negatives from other people or about other people. You're Teflon, and the negatives don't stick to you. They slide off.

Could it be that you've been allowing hard feelings toward someone you know to start growing in you? Is there some resentment, some anger, some bitterness that you've allowed to stick to your soul toward someone in your family; maybe even your mate or your child or your parent? Or maybe it's hard feelings toward someone at church, or where you work, in that ministry you're involved with. The Bible calls it a "root of bitterness" and says what will happen if you allow it to grow in you much longer. It says, "It will cause trouble and defile many" (Hebrews 12:15).

If there's any unforgiveness in your heart, hear your Lord's word, "Bear with each other and forgive whatever grievances you may have against one another." You may say, "Yeah, but what about the way they treated me?" God shoots down all our "yeah buts" with His next sentence, "Forgive as the Lord forgave you" (Colossians 3:13). Wow! You don't treat people as they've treated you. No, our example is to treat them as Jesus has treated you!

So ask your Lord for a dose of His love that will cover rather than harbor the wrongs against you. Love enough to cover not just a few of them, but like it says, a multitude of sins.

See, things don't stick to someone who has God's Teflon love. They slide off!