Ezekiel 46 , Bible Reading and Daily Devotionals

Max Lucado Daily: KNOW WHERE TO LOOK

Jesus said, “Father, if you are willing, take away this cup of suffering” (Luke 22:42). Jesus could have confided in his disciples, he could have assembled a prayer meeting, but when he faced fear he went first to his Father. Oh, how we tend to go everywhere else. First to the bar, to the counselor, to the self-help book, or to the friend next door. Not Jesus — the first one to hear his fear was his Father in heaven.

A millennium earlier David was urging the fear-filled to do the same: “I will fear no evil” (Psalm 23:4). How could David make such a claim? Because he knew where to look. Rather than turn to the other sheep, David turned to the Shepherd. Rather than stare at the problems, he stared at the rod and staff. Because he knew where to look David was able to say, “I will fear no evil.”

Ezekiel 46

 “‘Message from God, the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won’t be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex.

4-5 “‘The prince supplies for God the burnt offering for the Sabbath—six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.

6-7 “‘At the New Moon he is to supply a bull calf, six lambs, and a ram, all without blemish. He will also supply five and a half gallons of grain offering and a gallon of oil for both ram and bull, and a handful of grain offering for each lamb.

8 “‘When the prince enters, he will go through the entrance vestibule of the gate complex and leave the same way.

9-10 “‘But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter through the south gate will exit from the north gate. You don’t exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.

11 “‘At the festivals and the commanded feasts, the appropriate grain offering is five and a half gallons, with a gallon of oil for the bull and ram and a handful of grain for each lamb.

12 “‘When the prince brings a freewill offering to God, whether a burnt offering or a peace offering, the east gate is to be opened for him. He offers his burnt or peace offering the same as he does on the Sabbath. Then he leaves, and after he is out, the gate is shut.

13-15 “‘Every morning you are to bring a yearling lamb unblemished for a burnt offering to God. Also, every morning bring a grain offering of about a gallon of grain with a quart or so of oil to moisten it. Presenting this grain offering to God is standard procedure. The lamb, the grain offering, and the oil for the burnt offering are a regular daily ritual.

16-18 “‘A Message from God, the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.’”

19-20 Then the man brought me through the north gate into the holy chambers assigned to the priests and showed me a back room to the west. He said, “This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won’t have to do it in the outside courtyard and endanger the unprepared people out there with The Holy.”

21-23 He proceeded to take me to the outside courtyard and around to each of its four corners. In each corner I observed another court. In each of the four corners of the outside courtyard were smaller courts sixty by forty-five feet, each the same size. On the inside walls of the courts was a stone shelf, and beneath the shelves, hearths for cooking.

24 He said, “These are the kitchens where those who serve in the Temple will cook the sacrifices of the people.”

Our Daily Bread reading and devotion    
Thursday, January 14, 2021
Today's Scripture & Insight:

Psalm 138

Of David.
1 I will praise you, Lord, with all my heart;
    before the “gods” I will sing your praise.
2 I will bow down toward your holy temple
    and will praise your name
    for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
    that it surpasses your fame.
3 When I called, you answered me;
    you greatly emboldened me.

4 May all the kings of the earth praise you, Lord,
    when they hear what you have decreed.
5 May they sing of the ways of the Lord,
    for the glory of the Lord is great.

6 Though the Lord is exalted, he looks kindly on the lowly;
    though lofty, he sees them from afar.
7 Though I walk in the midst of trouble,
    you preserve my life.
You stretch out your hand against the anger of my foes;
    with your right hand you save me.
8 The Lord will vindicate me;
    your love, Lord, endures forever—
    do not abandon the works of your hands.

Insight
In Psalm 138:4–5, David calls the kings of the earth to praise God. The surrounding verses explain the reasons he issues this call: God is loving and faithful and answers those who call (vv. 1–3); He’s kind and compassionate to “the lowly”; He saves those who are oppressed (vv. 6–8).

David’s call to the kings of the earth in verses 4–5 could be considered a hopeful calling. In the days of the Old Testament, kings (outside of Israel) didn’t praise God. They were, more often than not, rebellious and resistant to Him (see Psalms 2 and 48). In Revelation, however, David’s hope is fulfilled as the kings of the earth bring their riches to the New Jerusalem (Revelation 21:24).

Our Compassionate God
You stretch out your hand against the anger of my foes. Psalm 138:7

The winter night was cold when someone threw a large stone through a Jewish child’s bedroom window. A star of David had been displayed in the window, along with a menorah to celebrate Hanukkah, the Jewish Festival of Lights. In the child’s town of Billings, Montana, thousands of people—many of them believers in Jesus—responded to the hateful act with compassion. Choosing to identify with the hurt and fear of their Jewish neighbors, they pasted pictures of menorahs in their own windows.

As believers in Jesus, we too receive great compassion. Our Savior humbled Himself to live among us (John 1:14), identifying with us. On our behalf, He, “being in very nature God . . . made himself nothing by taking the very nature of a servant” (Philippians 2:6–7). Then, feeling as we feel and weeping as we weep, He died on a cross, sacrificing His life to save ours.

Nothing we struggle with is beyond our Savior’s concern. If someone “throws rocks” at our lives, He comforts us. If life brings disappointments, He walks with us through despair. “Though the Lord is exalted, he looks kindly on the lowly; though lofty, he sees them from afar” (Psalm 138:6). In our troubles, He preserves us, stretching out His hand against both “the anger of [our] foes” (v. 7) and our own deepest fears. Thank You, God, for Your compassionate love. By:  Patricia Raybon

Reflect & Pray
In what areas of your life do you need God’s compassion? How can you show His care and love to others?

O God, I thank You for understanding my struggles and comforting me with loving care. Remind me always to share Your compassion with others.

Learn to love like Jesus at DiscoverySeries.org/Q0208.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 14, 2021
Called By God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Genesis 33-35; Matthew 10:1-20

A Word with You, by Ron Hutchcraft
Thursday, January 14, 2021
Filled With the Good Stuff - #8874

Okay, so the glass says "Coke" on it. But the label would be wrong. See, the glass is filled with water; which of course, would be much healthier for me. Now there's no way I could put any Coke in that glass. No, you see, you can't put any other liquid in it because there's no room for anything but water because it's full. Aren't you glad you tuned in for that science lesson?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Filled With the Good Stuff."

Now, my glass filled with water? That would actually be a picture of one of the most powerful prayers you can pray for yourself or for someone you care about. In fact, it's such a good prayer that it's one of the relatively few that God thought should be in the Bible so we all could read it. The basic thrust in this prayer is repeated several times as Paul tells us what he prayed for when he prayed for the important people in his life.

We get to actually eavesdrop on the prayer of one of the most powerful Christ-followers in history in our word for today from the Word of God. It's in Colossians 1:9 where Paul says, "Since the day we heard about you, we have not stopped praying for you and asking God to+ - okay, here it comes - "fill you with the knowledge of His will through all spiritual wisdom and understanding."

Then he goes on to say that if that happens, the folks he's praying for will live a life that pleases God in every way, they will bear fruit in their work, they will grow in knowing God, and they'll get really strong with supernatural power. But what births all that good stuff in one of your "prayees" is that they get filled with the knowledge of God's will. That's what starts this whole ball rolling.

Which brings us to this glass I was talking about, filled with water, which would mean there's no room for anything else in it. This prayer asks that you - or someone you're praying for - will be taken over with the sense of exactly what God wants done in each situation, in each decision. So filled with His will, with what He wants, that it pushes out every other viewpoint, every other perspective, every other voice. What God wants done starts to dominate the heart and the mind and the emotions of a person who is "filled with the knowledge of his will."

That's what is so powerful about this prayer. It's why it was a focal point of the great Apostle Paul's praying. Ultimately, this God's will fill up is an answer to prayer. But there are some things you can do to create the environment of clear, unmistakable direction from God. First, want it badly. Are you interested in God's viewpoint just to see if you want to do what He says? Or are you desperate to get God's leading on what you should do, and you will do it no matter what it is? Remember, "Commit your way to the Lord; trust also in Him and He will bring it to pass" (Psalm 37:5 KJV).

Secondly, approach it neutrally. Don't pray to be filled with God's will if you're all full of your will. Give God a blank piece of paper, not a contract that you'd like Him to sign. One other step that prepares you for a God's will fill up - act responsively. When you get God's leading, do it before you change your mind. Obedience isn't just agreeing with what God wants - it's doing it. And until God fills you with the knowledge of His will on this matter, don't move. When He does fill your heart, don't wait. By the way, don't forget that the unfolding of God's will is usually just the next step, not the whole plan. It's like take a step, see a step. See, that keeps you close to Him day by day, waiting to see the next step.

Well, get used to asking God for this for you, for someone you love, that they will be "filled with the knowledge of His will." That's a great way to pray!