Esther 9, Bible Reading and Daily Devotionals

 Max Lucado Daily: GOD WILL DO WHAT IS RIGHT

If you’re rehashing the same hurt every chance you get with anyone who will listen, I have a question: why are you doing God’s work for him? “Vengeance is mine,” God declared. “I will repay” (Hebrews 10:30). To assume otherwise is to assume God can’t do it. When we strike back we are saying, “I know vengeance is yours, God, but I just didn’t think you’d punish enough. I thought I’d better take this situation into my own hands.”

May I restate the obvious? If vengeance is God’s, then it is not ours. God has not asked us to settle the score or get even. Ever. Forgiveness is not saying the one who hurt you was right. Forgiveness is stating that God is fair and he will do what is right. After all, don’t we have enough things to do without trying to do God’s work too?


Esther 9

On the thirteenth day of the twelfth month, the month of Adar, the king’s order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them! The Jews had gathered in the cities throughout King Xerxes’ provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them—fear made cowards of them all. What’s more, all the government officials, satraps, governors—everyone who worked for the king—actually helped the Jews because of Mordecai; they were afraid of him. Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.

5-9 So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them. In the palace complex of Susa the Jews massacred five hundred men. They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews:

Parshandatha    Dalphon
Aspatha    Poratha
Adalia    Aridatha
Parmashta    Arisai
Aridai    Vaizatha
10-12 But they took no plunder. That day, when it was all over, the number of those killed in the palace complex was given to the king. The king told Queen Esther, “In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman’s ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it’s yours. Your wish is my command.”

13 “If it please the king,” Queen Esther responded, “give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman’s ten sons hanged in public display on the gallows.”

14 The king commanded it: The order was extended; the bodies of Haman’s ten sons were publicly hanged.

15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.

16-19 Meanwhile in the rest of the king’s provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed seventy-five thousand of those who hated them but did not take any plunder. The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)

* * *

20-22 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.

23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.

* * *

24-26 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them. But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows. That’s why these days are called “Purim,” from the word pur or “lot.”

26-28 Therefore, because of everything written in this letter and because of all that they had been through, the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter. These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.

29-32 Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book.

* * *

Our Daily Bread reading and devotion    
Tuesday, March 23, 2021
Read: Ecclesiastes 2:17–26

Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.

24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment? 26 To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

INSIGHT
Ecclesiastes, penned by the “Teacher, son of David, king in Jerusalem” (1:1, 12), seeks to answer life’s greatest mystery. How can one live a meaningful and purposeful life? Trapped between birth and death (3:2), he explores area after area of life, all that humanity can pursue—intellectual pursuits, knowledge, pleasures, happiness, accomplishments, material possessions, work (chs. 1–3)—to show that a life without God—life “under the sun”—is “meaningless, a chasing after the wind” (1:14). In chapter 2, he discusses human labor, concluding that work without God is pointless, joyless, worrisome, insufferable, miserable, and grievous (vv. 17–26).

The Reason to Rest -By Kirsten Holmberg

What do people get for all the toil and anxious striving with which they labor under the sun? Ecclesiastes 2:22

If you want to live longer, take a vacation! Forty years after a study of middle-aged, male executives who each had a risk of heart disease, researchers in Helsinki, Finland, followed up with their study participants. The scientists discovered something they hadn’t been looking for in their original findings: the death rate was lower among those who had taken time off for vacations.

Work is a necessary part of life—a part God appointed to us even before our relationship with Him was fractured in Genesis 3. Solomon wrote of the seeming meaninglessness of work experienced by those not working for God’s honor—recognizing its “anxious striving” and “grief and pain” (Ecclesiastes 2:22–23). Even when they’re not actively working, he says their “minds do not rest” because they’re thinking about what still needs to be done (v. 23).

We too might at times feel like we’re “chasing after the wind” (v. 17) and grow frustrated by our inability to “finish” our work. But when we remember that God is part of our labor—our purpose—we can both work hard and take time to rest. We can trust Him to be our Provider, for He’s the giver of all things. Solomon acknowledges that “without him, who can eat or find enjoyment?” (v. 25). Perhaps by reminding ourselves of that truth, we can work diligently for Him (Colossians 3:23) and also allow ourselves times of rest.

How can you invite God into your labors? How might you allow Him to be your satisfaction even when your work isn’t “finished”?

God, You bring meaning and purpose to all my labors.

My Utmost for His Highest, by Oswald Chambers
Tuesday, March 23, 2021

Am I Carnally Minded?

Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3

The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.

Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.

If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Joshua 13-15; Luke 1:57-80

A Word with You, by Ron Hutchcraft
Tuesday, March 23, 2021
Ill from Overeating - #8922

Well, you know, I've had the opportunity to be close to folks who own several horses. And "City Boy" learns a lot about our equine friend. For example, I now understand that old cliché, "eating like a horse." They really do, in fact, to the point of overeating sometimes. Which, as I understand, it can lead to a painful and even deadly condition called foundering. I looked up "founder" in the dictionary and when it comes to horses, it's defined as "to become ill from overeating." Again, as "City Boy" understands it, when a horse eats too much grain or hay or grass, it can have painful gas build up inside. One way you can tell they're foundering is if they become lethargic, just kind of lying on the ground a lot. In its worst case, foundering can actually be fatal. The horse owner's job at a time like that is to just walk and walk with the horse, making sure it gets exercise. To neglect foundering can actually cost a horse's life.

I'm Ron Hutchcraft and I want to have A Word With You today about "Ill from Overeating."

If that's what foundering is, then God has plenty of His people who are foundering. They're ill from overeating spiritually. You can tell because they're spiritually lethargic; going to all the meetings, filling up on all the teachings and fellowship, believing all the beliefs but not doing much with what they've been learning all these years. They're in effect, overfed and under exercised. And as they lie down in the pasture, they're not really enjoying their faith much. To be honest, maybe you've been foundering lately.

God talks about people who are all settled down in their comfy pasture in our word for today from the Word of God in Amos 6:1. He says, "Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria." For us, "Zion" and "Mount Samaria" are whatever our secure little spiritual nest is: our church, our ministry, our Christianity. But God says if you belong to Him and you're lethargic and complacent, you're in trouble!

In fact, just a few verses earlier, God says how unimpressed He is by all their religiosity. "I hate, I despise your religious feasts; I cannot stand your assemblies. Even though you bring Me burnt offerings and grain offerings, I will not accept them...Away with the noise of your songs" (Amos 5:21-23). God says, "I'm tired of you just going through the motions. I'm tired of you playing church. I want to see you living what you profess...getting out and doing something for Me, not just coming to My meetings!"

Maybe you've been pretty much, well let's call it a spiritual consumer; just kind of stuffing yourself with more teaching, more fellowship, more meetings, more blessing. But all of that is meant to be fuel for you to be actively making a difference for your Lord. If you just keep eating spiritually and not getting any spiritual exercise, you're foundering! Knowing it without doing it is dangerous. Knowing it without sharing it is dangerous.

If your Christian life is mostly passive right now, it's no wonder you're spiritually bored and you're living in a false security that everything is OK. It's not. You're foundering...you're ill from overeating and under exercising. But today could be your day to get up, get busy, and start experiencing what it is to run in God's pasture, not just graze in God's pasture!