Ezra 10, Bible Reading and Daily Devotionals

Max Lucado Daily: A Spiritual MRI

We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal?  Remorse over a poor choice?  Shame about the marriage that didn't work, the temptation you couldn't resist?  Guilt lies hidden beneath the surface, festering, irritating.  Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know.  Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction?  Here's what you do. Confess! Ask God to help you.  Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession.  You see, confessors find a freedom that deniers don't.  If we confess our sins, he will forgive our sins!  He will cleanse us.  Not might, could, would, or should.  He WILL!
From Grace

Ezra 10

Ezra Takes Charge

Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.

2-3 Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.

4 “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”

5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.

6 Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.

* * *

7-8 A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.

9 All the men of Judah and Benjamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.

10-11 Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”

12 The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”

13-14 They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”

15-17 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.

* * *

18-19 Among the families of priests, the following were found to have married foreign wives:

The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.

20 The family of Immer: Hanani and Zebadiah.

21 The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.

24 From the singers: Eliashib.

From the temple security guards: Shallum, Telem, and Uri.

25 And from the other Israelites:

The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.

26 The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

29 The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30 The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31-32 The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah.

33 The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34-37 The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.

38-42 The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.

43 The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 All these had married foreign wives and some had also had children by them.

Our Daily Bread reading and devotion    
Sunday, March 28, 2021
Read: Matthew 21:12–17

Jesus at the Temple

Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]”

14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

16 “Do you hear what these children are saying?” they asked him.

“Yes,” replied Jesus, “have you never read,

“‘From the lips of children and infants
    you, Lord, have called forth your praise’[c]?”

17 And he left them and went out of the city to Bethany, where he spent the night.

INSIGHT
Matthew’s gospel begins, “This is the genealogy of Jesus the Messiah the son of David” (Matthew 1:1). Such was the hope of the crowd that welcomed Christ into Jerusalem soon after He raised Lazarus from the dead (John 12:9–15). But Matthew moves quickly to an awkward moment. He describes how Jesus visited the temple to bare His heart and drive out the money-changers (Matthew 21:12–13), echoing the words of the prophets who spoke of a house of prayer that had become a den of thieves (Isaiah 56:7; Jeremiah 7:11).

Tension must have been in the air as Jesus walked into the courtyard to heal those who couldn’t see or walk. For fear of the religious leaders, adults in the crowd probably realized this wasn’t the time or place to declare Him king. It was left to the little ones to celebrate, in all their innocence, the implications of Jesus’ miracles (Matthew 21:15)—in contrast to teachers of the law who were secretly planning to kill the Son of David.

Watch Me! - By Alyson Kieda
From the lips of children and infants you, Lord, have called forth your praise. Matthew 21:16

“Watch my fairy princess dance, Grandma!” my three-year-old granddaughter gleefully called as she raced around the yard of our cabin, a big grin on her face. Her “dancing” brought a smile; and her big brother’s glum, “She’s not dancing, just running,” didn’t squelch her joy at being on vacation with family.

The first Palm Sunday was a day of highs and lows. When Jesus rode into Jerusalem on a donkey, the crowds enthusiastically shouted, “Hosanna! . . . Blessed is he who comes in the name of the Lord!” (Matthew 21:9). Yet many in the crowd were expecting a Messiah to free them from Rome, not a Savior who would die for their sins that same week.

Later that day, despite the anger of the chief priests who questioned Jesus’ authority, children in the temple expressed their joy by shouting, “Hosanna to the Son of David” (v. 15), perhaps leaping and waving palm branches as they ran around the courtyard. They couldn’t help but worship Him, Jesus told the indignant leaders, for “from the lips of children and infants [God has] called forth [His] praise” (v. 16). They were in the presence of the Savior!

Jesus invites us to also see Him for who He is. When we do, like a child overflowing with joy, we can’t help but revel in His presence.

How do the daily distractions and discontent of others draw your focus away from God? What will help you to keep your eyes on Jesus?

Loving God, thank You for all You’ve done for me! I’m amazed at the great lengths You went to so that I could find joy in You. Help me to keep my focus firmly on You.

My Utmost for His Highest, by Oswald Chambers
Sunday, March 28, 2021
Isn’t There Some Misunderstanding?

"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8

Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.

Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Judges 4-6; Luke 4:31-44