Ezra 5, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE BRINGS HONESTY

My high school baseball coach had a firm rule against chewing tobacco, and he wanted to draw it to our attention. He got our attention all right. Before long we’d all tried it! It was a sure test of manhood. One day I’d just popped a plug in my mouth when one of the players warned, “Here comes the coach.” I did what comes naturally—I swallowed. Gulp.

I added new meaning to the scripture, “I felt weak deep inside me. I moaned all day long” (Psalm 32:3). I paid the price for hiding my disobedience. My body was not made to ingest tobacco. Your soul was not made to ingest sin. Are you keeping any secrets from God? Any part of your past or present that you hope you and God never discuss? Well listen, once you’re in the grip of grace, you’re free to be honest. And you’ll be glad you were.


Ezra 5

The Building Resumed

Meanwhile the prophets Haggai and Zechariah son of Iddo were preaching to the Jews in Judah and Jerusalem in the authority of the God of Israel who ruled them. And so Zerubbabel son of Shealtiel and Jeshua son of Jozadak started again, rebuilding The Temple of God in Jerusalem. The prophets of God were right there helping them.

3-4 Tattenai was governor of the land beyond the Euphrates at this time. Tattenai, Shethar-Bozenai, and their associates came to the Israelites and asked, “Who issued you a permit to rebuild this Temple and restore it to use?” Then we told them the names of the men responsible for this construction work.

5 But God had his eye on the leaders of the Jews, and the work wasn’t stopped until a report could reach Darius and an official reply be returned.

6-7 Tattenai, governor of the land beyond the Euphrates, and Shethar-Bozenai and his associates—the officials of that land—sent a letter to Darius the king. This is what they wrote to him:

To Darius the king. Peace and blessing!

8 We want to report to the king that we went to the province of Judah, to The Temple of the great God that is being rebuilt with large stones. Timbers are being fitted into the walls; the work is going on with great energy and in good time.

9-10 We asked the leaders, “Who issued you the permit to rebuild this Temple and restore it to use?” We also asked for their names so we could pass them on to you and have a record of the men at the head of the construction work.

11-12 This is what they told us: “We are servants of the God of the heavens and the earth. We are rebuilding The Temple that was built a long time ago. A great king of Israel built it, the entire structure. But our ancestors made the God of the heavens really angry and he turned them over to Nebuchadnezzar, king of Babylon, the Chaldean, who knocked this Temple down and took the people to Babylon in exile.

13-16 “But when Cyrus became king of Babylon, in his first year he issued a building permit to rebuild this Temple of God. He also gave back the gold and silver vessels of The Temple of God that Nebuchadnezzar had carted off and put in the Babylon temple. Cyrus the king removed them from the temple of Babylon and turned them over to Sheshbazzar, the man he had appointed governor. He told him, ‘Take these vessels and place them in The Temple of Jerusalem and rebuild The Temple of God on its original site.’ And Sheshbazzar did it. He laid the foundation of The Temple of God in Jerusalem. It has been under construction ever since but it is not yet finished.”

17 So now, if it please the king, look up the records in the royal archives in Babylon and see if it is indeed a fact that Cyrus the king issued an official building permit authorizing the rebuilding of The Temple of God in Jerusalem. And then send the king’s ruling on this matter to us.

Our Daily Bread reading and devotion    
Monday, March 08, 2021
Read: John 20:24–31

Jesus Appears to Thomas

 Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

The Purpose of John’s Gospel
30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe[b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Footnotes
John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
John 20:31 Or may continue to believe

INSIGHT
Thomas is mentioned among Jesus’ disciples in Matthew, Mark, and Luke, but it’s John’s gospel that gives us a close-up view of him. John’s account of Jesus includes six scenes where Thomas appears (all in chapters 11–20), and he first speaks in 11:16 after the death of Lazarus. Jesus’ well-known words in John 14:6—“I am the way and the truth and the life. No one comes to the Father except through me”—were in response to Thomas’ query, “Lord, we don’t know where you are going, so how can we know the way?” (v. 5).

In John, we see Thomas as a pessimist and realist—inquisitive, human, honest. And he’s commonly referred to as “doubting Thomas” because of his words in John 20:25 and Jesus’ response to him in verse 27. But his last recorded words reveal that he was convinced of who Jesus is: “My Lord and my God!” (v. 28).

The Reason for Writing - By Our Daily Bread
But these are written that you may believe. John 20:31

“The Lord is my high tower . . . . We left the camp singing.” On September 7, 1943, Etty Hillesum wrote those words on a postcard and threw it from a train. Those were the final recorded words we would hear from her. On November 30, 1943, she was murdered at Auschwitz. Later, Hillesum’s diaries of her experiences in a concentration camp were translated and published. They chronicled her perspectives on the horrors of Nazi occupation along with the beauty of God’s world. Her diaries have been translated into sixty-seven languages—a gift to all who would read and believe the good as well as the bad.

The apostle John didn’t sidestep the harsh realities of Jesus’ life on earth; he wrote of both the good Jesus did and the challenges He faced. The final words from his gospel give insight into the purpose behind the book that bears his name. Jesus performed “many other signs . . . which are not recorded” (20:30) by John. But these, he says, were “written that you may believe” (v. 31). John’s “diary” ends on the note of triumph: “Jesus is the Messiah, the Son of God.” The gift of those gospel words allows us the opportunity to believe and “have life in his name.”

The Gospels (Matthew, Mark, Luke, John) are diary accounts of God’s love for us. They’re words to read and believe and share, for they lead us to life. They lead us to Christ.

How might it change the way you read the Gospels if you thought of them as diaries? How are you being led to the heart of Christ through them?

Gracious God, thank You for the gift of the Scriptures, written down by faithful hands so that I might believe and have life.

My Utmost for His Highest, by Oswald Chambers
Monday, March 08, 2021
The Surrendered Life

I have been crucified with Christ… —Galatians 2:20

To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.

Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?

We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.

If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.  Studies in the Sermon on the Mount, 1459 R

Bible in a Year: Deuteronomy 5-7; Mark 11:1-18

A Word with You, by Ron Hutchcraft
Monday, March 08, 2021

The Most Important Question About the Road You're On - #8911

Every time I go to an airport, there are a lot of planes to choose from. Sometimes I walk past dozens of gates and planes to get to one plane at a faraway gate. Sometimes I get on this little "puddle jumper" plane when I'd, of course, rather be onboard a big, sleek aircraft. I don't get on the first plane I see, or the one that's the most convenient to get to, or the one that looks like the most comfortable, or the one that looks best to me. No, I pick which plane I'll board based on one simple factor - its destination.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Question About the Road You're On."

There are a lot of planes at that airport that will give you a nice ride, but they won't get you home. The question that decides which plane to board is pretty straightforward: "Will this take me where I want to end up?"

Nowhere is more riding on that question than when it comes to where we will spend eternity; especially at a time when our culture offers a confusing spiritual buffet to choose from. Many religions are seeking our allegiance in this growing marketplace of spiritual options. And there are countless alternatives to conventional approaches to God; approaches that allow you to develop your own personalized spirituality.

Whether your way to God is a traditional religion or a non-traditional spirituality, it's important to ask the only question that really matters: "Will this take me where I want to end up?" Not "Do I like the way this makes me feel?" or "Shouldn't I follow the religion I was raised in?" There are some beautiful roads that don't lead to heaven. There are some spiritual systems that will, like that wrong aircraft, give you a lift but they won't get you home.

God's made it very clear in His best-selling book, the Bible, that there's one way to end up in His heaven when you die, and it is not a religion. It's a person. In 1 Timothy 2:3-5, our word for today from the Word of God, He says: "God our Savior...wants all men to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." Why just one man who can be the go-between to get us to God? Because there's only one man who "gave Himself as a ransom for all men."

What's a ransom? It's the price you pay to get someone back. The price to get us back was the death of Jesus Christ for the sin that separates us from God. A religion, a personal spirituality can make us feel spiritual, even close to God, but it cannot pay the death penalty that we carry because we've de-throned God in our lives to run it ourselves. It took what Jesus did on the cross to do that. Only the man who died for your sin can remove your sin. If you die with your sin unforgiven, there's no way God can let you into His heaven. Even Christianity, the religion that's about Jesus, can't get you to heaven. It's Jesus! In the powerful words of Acts 4:12, "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

The only way to get to heaven is to be totally depending on Jesus Christ to get you there. Which means abandoning all other hopes of getting to God and heaven and fully trusting the one way God provided - Jesus, His one and only Son. If you've never reached out to Him, given yourself to Him, you are in grave spiritual danger, no matter how sincere you may be and whatever else you're depending on. You can be totally sincere in your belief that a certain plane will get you where you want to go, but no amount of sincerity can change the fact that it's not going to get you home.

When you open up your heart and your life to Jesus, you know in your soul that this is finally the real thing because Jesus is there now. I pray that you will tell Him today, "Jesus, I'm Yours." At our website, there's a brief explanation of just how to begin your personal relationship with Jesus. Go there and check it out will you? It's ANewStory.com.

Jesus paid your passage to heaven with His life. That is how much He loves you. Go with Him today, because He's the only One that can get you home.