Malachi 1, Bible Reading and Daily Devotionals

Max Lucado Daily: What Do We Do to Him

The soldiers' assignment was simple. Take the Nazarene to the hill and kill him. But they wanted to have some fun first. Strong, armed soldiers circled an exhausted, nearly dead, Galilean carpenter and beat up on him. The beating was commanded. The crucifixion was ordered.  But the spitting?
Spitting isn't intended to hurt the body-it can't. Spitting is intended to degrade the soul, and it does. Ever done that? Maybe you haven't spit on anyone, but have you gossiped? Raised your hand in anger? Ever made someone feel bad so you would feel good?
Jesus said in Matthew 25:40 that the way we treat others is how we treat Jesus!
From He Chose the Nails

Malachi 1

No More of This So-Called Worship!

A Message. God’s Word to Israel through Malachi:

2-3 God said, “I love you.”

You replied, “Really? How have you loved us?”

“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”

4 When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’

5 “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’

* * *

6 “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!

“You say, ‘Not so! How do we despise you?’

“By your shoddy, sloppy, defiling worship.

“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’

7-8 “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.

9 “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.

10 “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!

Offering God Something Hand-Me-Down, Broken, or Useless
11 “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’

12-13 “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!

14 “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”

Our Daily Bread reading and devotion    
Sunday, April 18, 2021

Read: Ruth 4:13–22

Naomi Gains a Son
13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David
18 This, then, is the family line of Perez:

Perez was the father of Hezron,

19 Hezron the father of Ram,

Ram the father of Amminadab,

20 Amminadab the father of Nahshon,

Nahshon the father of Salmon,[a]

21 Salmon the father of Boaz,

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes
Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

INSIGHT
Obed, the son of Ruth and Boaz, is referred to as a “guardian-redeemer” or “kinsman-redeemer” (Ruth 4:14). The Hebrew go’el refers to a nearest relative who would buy back, redeem, and restore something to its original or proper state of existence. The guardian-redeemer has various duties: to redeem the property of his relative and keep it in the family (Leviticus 25:23–34); to redeem a poor relative who has sold himself as a slave to an outsider (vv. 35–55); to seek out the murderer of his kinsman and bring them to justice (Numbers 35:9–34); and to marry a childless widow of a deceased brother to carry on his family line (Deuteronomy 25:5–10). The “guardian-redeemer” is the central focus of the book of Ruth (2:20; 3:9, 12; 4:1, 3, 6, 8, 14). God refers to Himself as the Redeemer of Israel (see Isaiah 41:14; 44:6, 24; 47:4; 54:5; 63:16).

By James Banks
Hard Ground and Tender Mercy

Praise be to the Lord. Ruth 4:14

When James was just six years old, his older brother David died tragically in an ice-skating accident. It was the day before David’s fourteenth birthday. In the years that followed, James tried his best to console his mother, Margaret, who in her deep grief sometimes reminded herself that her elder son would never have to face the challenges of growing up. In James Barrie’s fertile imagination, decades later that same idea would burgeon into inspiration for a much-loved children’s story character who never aged: Peter Pan. Like a flower pushing its way through pavement, good emerged even from the hard ground of unthinkable heartache.

How comforting is the thought that God, in an infinitely more creative way, is able to bring good out of our most difficult circumstances. A beautiful illustration of this occurs in the Old Testament story of Ruth. Naomi lost her two sons, leaving her without means or support. Her widowed daughter-in-law Ruth chose to remain with Naomi to help provide for her and to serve her God (Ruth 1:16). In the end, God’s provision brought them unexpected joy. Ruth remarried and had a child, “and they named him Obed. He was the father of Jesse, the father of David” (4:17). He would also be listed among the ancestors of Jesus (Matthew 1:5).

God’s tender mercy reaches beyond our ability to fathom and meets us in surprising places. Keep looking! Perhaps you’ll see it today.

When have you seen God bring unexpected good out of difficult circumstances in your life? How can you share what He’s done with others?

Loving God, I thank You that one day You’ll wipe every tear from my eyes because You’re greater than every heartache or difficulty I’ll ever face.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 18, 2021
Readiness

God called to him….And he said, "Here I am." —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: 2 Samuel 3-5; Luke 14:25-35