Genesis 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS SUMMONED THE BEST - May 13, 2021

Encouragement occurs when we “come alongside and call out.” Jesus modeled this. Peter was prone to speak too soon and boast too much. Yet Jesus saw something in the heart of this crusty fisherman worth calling forth. Jesus asked his followers, “Who do you say that I am?” I hear silence. Finally Peter spoke up. He looked at the penniless rabbi from Galilee and he said, “You are the Christ, the Son of the living God” (Matthew 16:16).

Jesus all but jumped for joy at the confession. He even changed the apostle’s name. Simon would now be called Peter, a name that is next of kin to petros or rocky. Simon, the man who expressed rock-solid faith, needed a rock-solid name. Jesus did to Peter what encouragers do. He summoned the best. He built Peter up. Do the same for someone else – this is how happiness happens.

Genesis 17

When Abram was ninety-nine years old, God showed up and said to him, “I am The Strong God, live entirely before me, live to the hilt! I’ll make a covenant between us and I’ll give you a huge family.”

3-8 Overwhelmed, Abram fell flat on his face.

Then God said to him, “This is my covenant with you: You’ll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I’m making you the father of many nations.’ I’ll make you a father of fathers—I’ll make nations from you, kings will issue from you. I’m establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I’m giving you and your descendants this land where you’re now just camping, this whole country of Canaan, to own forever. And I’ll be their God.”

9-14 God continued to Abraham, “And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant.”

15-16 God continued speaking to Abraham, “And Sarai your wife: Don’t call her Sarai any longer; call her Sarah. I’ll bless her—yes! I’ll give you a son by her! Oh, how I’ll bless her! Nations will come from her; kings of nations will come from her.”

17 Abraham fell flat on his face. And then he laughed, thinking, “Can a hundred-year-old man father a son? And can Sarah, at ninety years, have a baby?”

18 Recovering, Abraham said to God, “Oh, keep Ishmael alive and well before you!”

19 But God said, “That’s not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I’ll establish my covenant with him and his descendants, a covenant that lasts forever.

20-21 “And Ishmael? Yes, I heard your prayer for him. I’ll also bless him; I’ll make sure he has plenty of children—a huge family. He’ll father twelve princes; I’ll make him a great nation. But I’ll establish my covenant with Isaac whom Sarah will give you about this time next year.”

22 God finished speaking with Abraham and left.

23 Then Abraham took his son Ishmael and all his servants, whether houseborn or purchased—every male in his household—and circumcised them, cutting off their foreskins that very day, just as God had told him.

24-27 Abraham was ninety-nine years old when he was circumcised. His son Ishmael was thirteen years old when he was circumcised. Abraham and Ishmael were circumcised the same day together with all the servants of his household, those born there and those purchased from outsiders—all were circumcised with him.

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Our Daily Bread reading and devotion    
Thursday, May 13, 2021

Read: Exodus 17:1–7

Water From the Rock
17 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. 2 So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

3 But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

4 Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

5 The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. 6 I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel. 7 And he called the place Massah[a] and Meribah[b] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

INSIGHT
The Israelites were rapidly developing a reputation for complaining. At Marah, they’d grumbled about water too bitter to drink (Exodus 15:22–24). Then they complained about the lack of food (16:2–3). Now they “quarreled with Moses” about the lack of drinking water (17:2). Exasperated, Moses “cried out to the Lord” (v. 4). God’s counsel to Moses included the command to take “the staff with you with which you struck the Nile” (v. 5). The staff, which Moses also held out when the Red Sea was parted (14:21), served as a visible reminder of what God had done for the people in the past. This time, Moses struck the rock, producing water for the people. The sure cure for grumbling is to recall God’s history of faithfulness.

By Winn Collier
Abundant Waters

Strike the rock, and water will come out of it for the people to drink. Exodus 17:6

In Australia, a report outlined “a grim story” of extreme drought, heat, and fire. The account described a horrific year with only minuscule rainfall, turning parched brush into tinder. Raging fires torched the countryside. Fish died. Crops failed. All because they didn’t have a simple resource we often take for granted—water, which we all need in order to live.

Israel found itself in its own terrifying dilemma. As the people camped in the dusty, barren desert, we read this alarming line: “There was no water for the people to drink” (Exodus 17:1). The people were afraid. Their throats were dry. The sand sizzled. Their children suffered thirst. Terrified, the people “quarreled with Moses,” demanding water (v. 2). But what could Moses do? He could only go to God.

And God gave Moses odd instructions: “Take . . . the staff [and] . . . strike the rock, and water will come out of it for the people to drink” (vv. 5–6). So Moses hit the rock, and out gushed a river, plenty for the people and their cattle. That day, Israel knew that their God loved them. Their God provided abundant water.

If you’re experiencing a drought or wilderness in life, know that God is aware of it and He’s with you. Whatever your need, whatever your lack, may you find hope and refreshment in His abundant waters.

Where are the parched and barren places in your world? How can you look for and trust in God’s abundant waters?

I need Your water, God, Your provision. If You don’t help me, I don’t think I’ll make it. Will You bring me the water I need?

My Utmost for His Highest, by Oswald Chambers
Thursday, May 13, 2021

The Habit of Keeping a Clear Conscience

…strive to have a conscience without offense toward God and men. —Acts 24:16

God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.

Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).

God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You

Bible in a Year: 2 Kings 17-18; John 3:19-38

A Word with You, by Ron Hutchcraft
Thursday, May 13, 2021
Shrinking Your God - #8959

One of the great names for Jesus in the Bible is the "Lion of the Tribe of Judah." When noted author, C. S. Lewis, created a character to be his Christ-figure in his "Chronicles of Narnia" fantasies, he introduced us to Aslan, the lion-king of Narnia. In Lewis' enchanting books, Narnia is a land where the animals speak, where the forces of evil are strong, and where Aslan, though only seen on rare occasions, is the dominant figure. Lucy is one of the children whose transported to Narnia. In one of the later books in the Chronicles, Lucy is finally reunited with the lion-king, Aslan. I'll let C. S. Lewis take it from here: "'Welcome child,' he said. Lucy said, 'Aslan, you're bigger.' And he answered, 'That is because you are older, little one.' 'Oh, not because you are?' Lucy said. 'Oh, I am not. But every year you grow, you will find me bigger.'"

I'm Ron Hutchcraft and I want to have A Word With You today about "Shrinking Your God."

That's your King's plans for you - that every year you grow, you'll find Him bigger. That's the kind of God you have if you belong to Jesus Christ. You can never reach His limits. He has none. He is all those "omni's" the Bible scholars talk about: omniscient - there's nothing He doesn't know; omnipresent - there's no place where He isn't there; omnipotent - there's nothing He cannot do. The problem is this strange tendency we have in the more challenging times in our life: that the bigger the issue is, the smaller our God seems to be to us. The problem looks unsolvable, the need looks unmeetable, the mountain is unmovable, and we end up handling the hard times as if our God is too small to handle this one.

For all of us God-shrinkers, there's our word for today from the Word of God in Jeremiah 32, beginning with verse 17. It's a wonderful prayer. It's a powerful prayer from the prophet Jeremiah, and perhaps, the very prayer you need to be praying right now in the face of something overwhelming.

Here we go, "Ah, Sovereign Lord, You made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for you. O great and powerful God, whose name is the Lord Almighty, great are Your purposes and mighty are Your deeds." Now listen to God's response: "Then the word of the Lord came to Jeremiah: 'I am the Lord, the God of all mankind. Is anything too hard for the Lord?'"

Think about it: when your problem suddenly gets bigger than it's ever been, does it get harder for God? When the financial need is greater than you've ever seen, does it suddenly get harder for God to supply it? When your medical condition gets worse, does it get beyond what God can handle? If the person you've been praying for so long seems to be getting farther from God than they've ever been, did God's rescue challenge suddenly get a lot bigger? When the issues with your child or your spouse or your parent take a turn for the worse, is it suddenly harder for God to pull this thing out? For every question like that, watch my lips for the answer: No! "Nothing is too hard for the Lord" including your thing. It gets bigger and harder for us, but there's no such word as "hard" in the vocabulary of God.

When the ancient Jews saw the size of the people and the defenses in the Promised Land, they obsessed on how big their problem was, they totally forgot how much bigger their God was. And they ended up in the wilderness for a long time, and so do we. You may be stressing, sinking and even sinning right now because you're underestimating your God; you're under-trusting Him.

Faith is the key that unlocks all the great things God has for you. And He isn't about to let your faith stay the same size. He's in the faith-enlargement business. He's let something come into your life that defies human solution, that overwhelms human answers, so you can experience how big your King really is. When the bad news gets "badder," your God does not get smaller. He is still the Sovereign Lord. He is still the great and powerful God.

So, let yourself be overwhelmed by the God you have, and you'll find that nothing but Him is truly overwhelming!