Genesis 20, Bible Reading and Daily Devotionals

Max Lucado Daily: START WITH YOURSELF - May 19, 2021

“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye?” (Matthew 7:3). Anyone who thinks Jesus never cracked a joke hasn’t read these words from the Sermon on the Mount.

Jesus envisioned a fellow who has a two-by-four sticking out of his eye. He doesn’t see the log in his own eye, but can’t help but notice a man who stands across the street dabbing his eye with a tissue. He declares, “Don’t you know that if you get something in your eye, it can be harmful?”

On target? Yes, sirree, Bob. We have eagle-eye vision when it comes to others but can be blind as moles when we examine ourselves. So, if you want to change the world, begin with yourself. This is how happiness happens.

Genesis 20

 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”

2-3 So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, “You’re as good as dead—that woman you took, she’s a married woman.”

4-5 Now Abimelech had not yet slept with her, hadn’t so much as touched her. He said, “Master, would you kill an innocent man? Didn’t he tell me, ‘She’s my sister’? And didn’t she herself say, ‘He’s my brother’? I had no idea I was doing anything wrong when I did this.”

6-7 God said to him in the dream, “Yes, I know your intentions were pure, that’s why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man’s wife back to him. He’s a prophet and will pray for you—pray for your life. If you don’t give her back, know that it’s certain death both for you and everyone in your family.”

8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, “What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you’ve done to me ought never to have been done.”

10 Abimelech went on to Abraham, “Whatever were you thinking of when you did this thing?”

11-13 Abraham said, “I just assumed that there was no fear of God in this place and that they’d kill me to get my wife. Besides, the truth is that she is my half sister; she’s my father’s daughter but not my mother’s. When God sent me out as a wanderer from my father’s home, I told her, ‘Do me a favor; wherever we go, tell people that I’m your brother.’”

14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, “My land is open to you; live wherever you wish.”

16 And to Sarah he said, “I’ve given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You’re vindicated.”

17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech’s household on account of Sarah, Abraham’s wife.

* * *

Our Daily Bread reading and devotion    
Wednesday, May 19, 2021

Read: Mark 14:3–9

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.

6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you,[b] and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

INSIGHT
Pure nard or spikenard (Mark 14:3) is an aromatic oil from a plant root grown in the Himalayas. This explains its costliness—“more than a year’s wages” (v. 5) or “more than three hundred denarii” (esv).A denarius was a laborer’s full day’s wage.

Because its fragrance is often associated with a bride on her wedding day (Song of Songs 1:12; 4:13–14 esv), some scholars believe Mary gave her most precious possession—her personal dowry—to Jesus. Mary’s anointment of Jesus with the expensive nard was timely and necessary. When Jesus died, His body was hastily prepared for burial because of the Sabbath observance (Mark 15:42–46). A group of women had planned to go to the tomb to anoint His body after the Sabbath (16:1), but by that time Jesus had already risen. But six days earlier (John 12:1), Mary had anointed Jesus with perfume “to prepare for [His] burial” (Mark 14:8).

By Elisa Morgan
She Did What She Could
She did what she could. She poured perfume on my body beforehand to prepare for my burial. Mark 14:8


She loaded the plastic container of cupcakes onto the conveyor belt, sending it toward the cashier. Next came the birthday card and various bags of chips. Hair escaped from her ponytail, crowning her fatigued forehead. Her toddler clamored for attention. The clerk announced the total and the mom’s face fell. “Oh, I guess I’ll have to put something back. But these are for her party,” she sighed, glancing regretfully at her child.

Standing behind her in line, another customer recognized such pain. Jesus’ words to Mary of Bethany echoed in her mind: “She did what she could” (Mark 14:8). After anointing Him with a bottle of expensive nard before His death and burial, Mary was ridiculed by the disciples. Jesus corrected His followers by celebrating what she had done. He didn’t say, “She did all she could,” but rather, “She did what she could.” The lavish cost of the perfume wasn’t His point. It was Mary’s investment of her love in action that mattered. A relationship with Jesus results in a response.

In that moment, before the mom could object, the second customer leaned forward and inserted her credit card into the reader, paying for the purchase. It wasn’t a large expense, and she had extra funds that month. But to that mom, it was everything. A gesture of pure love poured out in her moment of need.

In what unexpected ways has Jesus helped you? What might you do—not all, but what—to love Jesus back in a need you see today?

Father, open my eyes to see You inviting me to do what I can do today.

My Utmost for His Highest, by Oswald Chambers
Wednesday, May 19, 2021
Out of the Wreck I Rise

Who shall separate us from the love of Christ? —Romans 8:35

God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.

“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).

“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?

“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?

Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: 1 Chronicles 7-9; John 6:22-44

A Word with You, by Ron Hutchcraft
Wednesday, May 19, 2021

Listening for My Language - #8963

My wife and I had the opportunity to be in Geneva, Switzerland. Or as they say, "Genève." (I'm not sure about my French.) But it's a beautiful, French-speaking city in Switzerland. And since we were with our host most of the time, my wife and I got along just fine. But one day they left us on our own to do a little shopping, and we don't speak French. The first time I knew I was going to have a problem is when we went into this pharmacy, which, of course, was identified in French on the outside. I looked around, I had a couple of questions, and the pharmacist looked at me with a blank stare. Our English wasn't getting through.

Later on, our friend said to us, "Here in this place, if you don't speak their language, tough!" I said, "You mean even if that means money for them? We were trying to buy something." They said, "Hey, those people don't listen until you communicate in their language."

I'm Ron Hutchcraft and I want to have A Word With You today about "Listening for My Language."

Our word for today from the Word of God - Acts 2, begin reading at verse 4. It's the powerful Day of Pentecost where 3,000 people come to Christ in one day. But before that happened, listen. "All of them were filled with the Holy Spirit and they began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment because each one heard them speaking in his own language."

Now, these early Christians had the most powerful message in the world; the one who had been crucified in that city only weeks before was now alive and available to be their Savior. But the apostles could have talked all day, like me in that store in Geneva, and never have gotten through - unless they communicated the message in the language of the listener.

And it wasn't a language that was easy for the one who was doing the speaking. Every foreign missionary knows that you've got to do language study before you do anything else. You don't go to Peru and say to somebody there, "Now, as soon as you learn to speak English I have some great news about God for you." Of course not! If you want to communicate Christ to the lost people around you, you've got to say it in their language. That's true in our culture today. We will have to use words that the lost people around us understand; not our "Christianese" that we talk all the time at church.

There's a lot of people, I think, who aren't rejecting our Savior so much as they're rejecting our vocabulary. They don't understand all this Christian talk. It's time we begin to practice the Gospel in everyday language; telling people there's a relationship you're supposed to have and that you don't have because of running your own life - that's sin. But you can have because Jesus paid the death penalty for that, and it's a relationship you must choose. We've got to find some non-religious way to tell them.

Let's think about this; we should be using music they understand if we're going to use music at all, because music is the language of a generation. If we insist that they hear about Christ in the traditional music we're used to, that we like, we'll probably forfeit them. We have to think of music as missionary languages, not just let it be a battleground over styles.

We're going to have to reach people in settings where they're comfortable, not where we're comfortable. We're talking about evangelism in a living room, or a park, or a Bible study at work or at school. If we wait for them to come to our religious turf, we'll probably leave them lost. It's time for God's people to break out of the walls of the church and reach people in places where they already are; addressing subjects they already care about.

We need to meet people where they are with a testimony out of our life that relates to their lives. Thousands came to Christ on this Day of Pentecost - the day that each one heard them speaking in his own language. Would you ask God to show you today how to speak the language of the people around you; to reach them with the words, the music, the issues, and the testimony that they'll understand?

And remember, you've got life or death information to deliver to the people within your reach. Their eternity depends on that information, and they're listening for their language.