Saturday, May 1, 2021

Matthew 2 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: Travel Light

I've never been one to travel light. I've tried. Believe me, I've tried. I'm prepared. I'm prepared for a baby dedication or costume party. Prepared to parachute behind enemy lines. And, if perchance, the Dalai Lama might be on my flight and invite me to dine in Tibet, I carry snowshoes. I need to learn to travel light!
Haven't you been known to pick up a few bags? The suitcase of guilt. A sack of discontent. An overnight bag of loneliness and a trunk of fear. A hanging bag of grief. No wonder you're so tired at the end of the day.
God's saying to you, "Set that stuff down.  You're carrying burdens you don't need to bear." "Come to Me," He invites, "all of you who're weary and carry heavy burdens, and I will give you rest."
If we let Him-God will lighten our loads!
From Traveling Light

Matthew 2

Scholars from the East
2 1-2 After Jesus was born in Bethlehem village, Judah territory—this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. They asked around, “Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We’re on pilgrimage to worship him.”

3-4 When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”

5-6 They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly:

It’s you, Bethlehem, in Judah’s land,
    no longer bringing up the rear.
From you will come the leader
    who will shepherd-rule my people, my Israel.”

7-8 Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”

9-10 Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!

11 They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.

12 In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.

* * *

13 After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.”

14-15 Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod’s death. This Egyptian exile fulfilled what Hosea had preached: “I called my son out of Egypt.”

16-18 Herod, when he realized that the scholars had tricked him, flew into a rage. He commanded the murder of every little boy two years old and under who lived in Bethlehem and its surrounding hills. (He determined that age from information he’d gotten from the scholars.) That’s when Jeremiah’s revelation was fulfilled:

A sound was heard in Ramah,
    weeping and much lament.
Rachel weeping for her children,
    Rachel refusing all solace,
Her children gone,
    dead and buried.

19-20 Later, when Herod died, God’s angel appeared in a dream to Joseph in Egypt: “Up, take the child and his mother and return to Israel. All those out to murder the child are dead.”

21-23 Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, “He shall be called a Nazarene.”

Our Daily Bread reading and devotion    
Saturday, May 01, 2021

Read: Ephesians 3:14–21

A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

INSIGHT
Paul’s typical pattern in his church letters was to include a section of teaching (doctrine) followed by a section of practice (application). In his Ephesian letter, chapters 1–3 form the doctrinal instruction, and chapters 4–6 apply that teaching to everyday living. Today’s reading (Ephesians 3:14–21) bridges those two sections and is one of the magnificent benediction/doxology portions of Scripture. In the benediction (a statement of blessing; vv. 14–19), the apostle prays that the Ephesian believers might comprehend the immeasurable love, greatness, faithfulness, and power of the living God. This benediction then becomes a doxology (a statement of praise; vv. 20–21) that finishes with “to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” What an appropriate way for Paul to conclude the doctrinal section of Ephesians by reminding us how blessed we are and how great God is!

By Amy Boucher Pye

Dwelling in Our Hearts

I pray that . . . he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. Ephesians 3:16–17

Sometimes the words of children can jolt us into a deeper understanding of God’s truth. One evening when my daughter was young, I told her about one of the great mysteries of the Christian faith—that God through His Son and Spirit dwells in His children. As I tucked her into bed, I said that Jesus was with her and in her. “He’s in my tummy?” she asked. “Well, you haven’t swallowed Him,” I replied. “But He’s right there with you.”

My daughter’s literal translation of Jesus being “in her tummy” made me stop and consider how when I asked Jesus to be my Savior, He came and took residence within me.

The apostle Paul referred to this mystery when he prayed that the Holy Spirit would strengthen the believers in Ephesus so that Christ would “dwell in [their] hearts through faith” (Ephesians 3:17). With Jesus living within, they could grasp how deeply He loved them. Fueled by this love, they would mature in their faith and love others with humility and gentleness while speaking the truth in love (4:2, 25).

Jesus dwelling inside His followers means that His love never leaves those who’ve welcomed Him into their lives. His love that surpasses knowledge (3:19) roots us to Him, helping us to understand how deeply He loves us.

Words written for children can say it best: “Yes, Jesus loves me!”

How does Jesus dwelling inside you give you great comfort? How can you grow closer to God knowing that His power gives you strength?

God, You’re not far off, but are close to me. May I delight in Your love and share it with others.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 01, 2021

Faith— Not Emotion

We walk by faith, not by sight. —2 Corinthians 5:7

For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.

If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: 1 Kings 10-11; Luke 21:20-38

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