Genesis 44 , Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Book Is Enough - September 8, 2021

Where do you feel empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you!

Satan will tell you, as he did in tempting Jesus, to turn stones into bread. In other words, to take matters into your own hands. If Satan convinces us to trust our works over God’s Word, he has us dangling from a broken limb. Do what Jesus did. In Satan’s temptation of Jesus, three times Jesus repeated, “It is written…”  “It also is written…” “It is written.” God’s book was enough.

Jesus overcame temptation, not with special voices or supernatural signs, but by remembering and quoting Scripture. Do the same. Let God’s words silence Satan’s lies, and see what happens.

Genesis 44

Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.

3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”

6 He caught up with them and repeated all this word for word.

7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”

10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”

11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.

13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.

14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.

15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”

16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”

17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”

18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’

21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’

23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’

24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’

27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’

30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’

33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”

Our Daily Bread reading and devotion    
Wednesday, September 08, 2021

Today's Scripture
Isaiah 6:1–8
(NIV)

Isaiah’s Commission

6 In the year that King Uzziahg died,h I saw the Lord,i high and exalted,j seated on a throne;k and the train of his robel filled the temple. 2 Above him were seraphim,m each with six wings: With two wings they covered their faces, with two they covered their feet,n and with two they were flying. 3 And they were calling to one another:

“Holy, holyo, holy is the Lord Almighty;p

the whole earthq is full of his glory.”r

4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.s

5 “Woet to me!” I cried. “I am ruined!u For I am a man of unclean lips,v and I live among a people of unclean lips,w and my eyes have seenx the King,y the Lord Almighty.”z

6 Then one of the seraphim flew to me with a live coala in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips;b your guilt is taken away and your sin atoned for.c”

8 Then I heard the voiced of the Lord saying, “Whom shall I send?e And who will go for us?f”

And I said, “Here am I.g Send me!”

Insight

Isaiah 6:1–13 tells of the call of Isaiah to a long and difficult prophetic ministry (740–685 bc). Isaiah, whose name means “Yahweh saves,” prophesied to the Southern Kingdom of Judah through the reigns of Uzziah and Jotham (both godly kings), Ahaz (one of Judah’s worst kings), and Hezekiah (a king committed to reforms) over some fifty-five years (Isaiah 1:1). He was a contemporary of the prophets Hosea, Amos, and Micah. Assyria was the superpower at this time, threatening to invade Israel and Judah. According to tradition, Isaiah was related to Uzziah, explaining his easy access to the royal courts (7:3; 38:1; 39:3), and he suffered martyrdom when he was sawn in two by King Manasseh (possibly referred to in Hebrews 11:37). Besides this book of prophecies, Isaiah also wrote the biographies of King Uzziah and King Hezekiah (see 2 Chronicles 26:22; 32:32). Both books are no longer in existence. By: K. T. Sim

Send Me

Then I heard the voice of the Lord saying, “Whom shall I send?” . . . I said, “Here am I. Send me!”
Isaiah 6:8

When Swedish missionary Eric Lund felt called by God to go to Spain to do mission work in the late 1890s, he immediately obeyed. He saw little success there, but persevered in his conviction of God’s calling. One day, he met a Filipino man, Braulio Manikan, and shared the gospel with him. Together, Lund and Manikan translated the Bible into a local Philippine language, and later they started the first Baptist mission station in the Philippines. Many would turn to Jesus—all because Lund, like the prophet Isaiah, responded to God’s call.

In Isaiah 6:8, God asked for a willing person to go to Israel to declare His judgment for the present and hope for the future. Isaiah volunteered boldly: “Here am I. Send me!” He didn’t think he was qualified, for he’d confessed earlier: “I am a man of unclean lips” (v. 5). But he responded willingly because he’d witnessed God’s holiness, recognized his own sinfulness, and received His cleansing (vv. 1–7).

Is God calling you to do something for Him? Are you holding back? If so, remember all God has done through Jesus’ death and resurrection. He’s given us the Holy Spirit to help and guide us (John 14:26; 15:26–27), and He’ll prepare us to answer His call. Like Isaiah, may we respond, “Send me!”  By:  Francis Neil G. Jalando-on

Reflect & Pray

Is God calling you to do something for Him? What’s hindering you from responding?

Jesus, thank You for calling and enabling me to serve You. Help me to see this as a privilege and to serve You willingly.

To learn more about the Trinity.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 08, 2021
 
Do It Yourself (1)

…casting down arguments and every high thing that exalts itself against the knowledge of God… —2 Corinthians 10:5

Determinedly Demolish Some Things. Deliverance from sin is not the same as deliverance from human nature. There are things in human nature, such as prejudices, that the saint can only destroy through sheer neglect. But there are other things that have to be destroyed through violence, that is, through God’s divine strength imparted by His Spirit. There are some things over which we are not to fight, but only to “stand still, and see the salvation of the Lord…” (see Exodus 14:13). But every theory or thought that raises itself up as a fortified barrier “against the knowledge of God” is to be determinedly demolished by drawing on God’s power, not through human effort or by compromise (see 2 Corinthians 10:4).

It is only when God has transformed our nature and we have entered into the experience of sanctification that the fight begins. The warfare is not against sin; we can never fight against sin— Jesus Christ conquered that in His redemption of us. The conflict is waged over turning our natural life into a spiritual life. This is never done easily, nor does God intend that it be so. It is accomplished only through a series of moral choices. God does not make us holy in the sense that He makes our character holy. He makes us holy in the sense that He has made us innocent before Him. And then we have to turn that innocence into holy character through the moral choices we make. These choices are continually opposed and hostile to the things of our natural life which have become so deeply entrenched— the very things that raise themselves up as fortified barriers “against the knowledge of God.” We can either turn back, making ourselves of no value to the kingdom of God, or we can determinedly demolish these things, allowing Jesus to bring another son to glory (see Hebrews 2:10).

Wisdom From Oswald Chambers

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony

Bible in a Year: Proverbs 3-5; 2 Corinthians 1

A Word with You, by Ron Hutchcraft
Wednesday, September 08, 2021
Strange Credentials - #9043

We were scheduled to fly to a national staff conference for a youth ministry I was with, when one of the women on our staff came to me and said, "Ron, I'm afraid to fly." Well, the conference was so far away we didn't have much choice. She said, "I want to talk to somebody on the staff about flying, and I decided I would talk to you." And I said, "Well, how did I become the lucky winner here?" She said, "Well, you go up and come down so many times in those things, I figured you'd understand." She was seeking out someone who'd done it a lot. Well, I mean, we had 23 people on the staff she could have talked to, but she said, "I'm going to go to the person who's done this a lot. I want to hear from someone who's been there."

You know what? I've found that's especially true of people who are, let's say, trying to lose weight. You try to talk to people who've been there, done that. Have you noticed the weight loss products or programs that are sold on television about every ten minutes? They don't always have a doctor come on and some very thin person. Now, maybe a thin person who had benefited from their product. They usually have someone who has lost weight using their product, who traded in their larger size clothes for a smaller size, and they're the ones who come and pitch it. Advertisers know that the best salesmen for a product is someone who's been there.

Listen, I've been overweight - take it from me, it's not fun. But a lot of people want to know how you lost it if you used to be there. And even though it wasn't fun, it gives you credentials with people who are struggling with it now. We're like that with a lot of things. It's interesting: yesterday's misery can become today's credentials.

I'm Ron Hutchcraft and I want to have A Word With You today about "Strange Credentials."

Our word for today from the Word of God comes from John 9, beginning at verse 24. Jesus healed a man who had been blind from his birth. The Jewish leaders didn't understand what Jesus had done and when He had done it, so they're really interrogating this guy. It says, "The second time they summoned the man who had been blind. 'Give glory to God,' they said. 'We know this Man,'" speaking of Jesus, "is a sinner.' He replied, 'Whether He's a sinner or not I don't know. One thing I do know. I was blind but now I see!'"

Blindness had been his lifelong burden; it had been his personal tragedy. And then Jesus came, and suddenly all those years of being blind became this man's credentials for speaking to other people. God loves to do things like that, taking the garbage of the past, no matter how ugly and how awful it's been and then He recycles it into ministry to other people; people who are where you were. Paul's crimes of the past became his credentials to speak about how Christ could change a life, even a life like his. He said in 2 Corinthians 1, "We comfort others with the comfort we have received." The tragedies of our life become credentials to minister to other people in their tragedies.

Sin's an ugly thing. Sin is destructive. It's so destructive it took Christ's death to pay for it. But God's so majestic that He can take the things you did against Him, forgive you, restore you, change you, and then use those very sins to sensitize you to others who are still trapped. Today's frustration, today's agony, today's illness, today's hurt takes on meaning when you bring it to the Lord and say, "Lord, sanctify this experience. Teach me new sensitivities. Teach me new things about You. I want this tragedy to count, to help other people." It's the same with sins that have been sinned against you; the abuse, the mistreatment, the criticism. You know how it feels, and it's not a waste. It becomes equipment for ministry to other wounded people.

God somehow uses the apparent junk of our lives to build radar in you for ministry to others like you. You talk about amazing grace? How God can recycle that garbage into something He can use to change lives - that's amazing! In God's hands, the misery of today can become tomorrow's strange credentials.