Exodus 26, Bible Reading and Daily Devotionals

Max Lucado Daily: Don't Put Your Trust in Stuff

Don't put your trust in stuff! Paul told Timothy in 1 Timothy 6:17, "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment."
The rich in this world-that's you…that's me…and that's okay. Prosperity is a common consequence of faithfulness. Paul didn't tell the rich to feel guilty about being rich; he just urged caution. The abundance or lack of money will only be felt for one life. Don't get tangled up in it. If you and I stockpile earthly treasures and not heavenly treasures, what does that say about where we put our trust? Glory Days happen to the degree that we trust God. Whom do you trust? God or King More?
From Glory Days


Exodus 26

 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.

7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.

12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.

15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.

31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

Our Daily Bread reading and devotion    
Saturday, October 23, 2021
Today's Scripture
Luke 16:1–9
(NIV)

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.q 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

6 “ ‘Nine hundred gallonsa of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

7 “Then he asked the second, ‘And how much do you owe?’

“ ‘A thousand bushelsb of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this worldr are more shrewds in dealing with their own kind than are the people of the light.t 9 I tell you, use worldly wealthu to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Insight

The main character in the story Jesus told in Luke 16:1–8 is referred to as a “manager.” The word translated “manager” is oikonómos. Such persons were in charge of household affairs (to include finances, servants, children, flocks, and fields). Though English translations don’t necessarily reflect this, words derived from this root word appear seven times in this passage, including what’s translated “my job” in verses 3 and 4. In 1 Corinthians 4:1–2 and Titus 1:7, Paul uses oikonómos to refer to Christian leaders. Peter uses the term to refer to believers in Jesus in general (1 Peter 4:10). Each has been entrusted with gifts and responsibilities for which we’re accountable to God. Wisely using these gifts and responsibilities goes with good stewardship. By: Arthur Jackson

Wise Christians

The people of this world are more shrewd in dealing with their own kind than are the people of the light.
Luke 16:8

The coronavirus pandemic resulted in canceled schools around the world. In China, teachers responded with DingTalk, a digital app that enabled class to be held online. Then their students figured out that if DingTalk’s rating fell too low, it might be removed from the App Store. Overnight, thousands of one-star reviews dropped DingTalk’s score.

Jesus wouldn’t be impressed with the students shirking their responsibilities, but He might admire their ingenuity. He told an unusual story about a fired manager who on his final day slashed the bills of his master’s debtors. Jesus didn’t praise the manager’s dishonesty. Rather He commended his cleverness and wished His followers would be equally shrewd: “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (Luke 16:9).

When it comes to money, most people look at how much they might lose. Wise people look for what they can use. Jesus said giving to others “gain[s] friends,” which provides safety and influence. Who is the leader in any group? The one who pays. Giving also gains “eternal dwellings,” for our willingness to part with our cash shows our trust is in Jesus.

Even if we don’t have money, we do have time, skills, or a listening ear. Let’s ask God to show us how to creatively serve others for Jesus. By:  Mike Wittmer

Reflect & Pray

Who does Jesus want you to serve today? How might you creatively use your skills, money, or time to bless this person?

Jesus, I want to give to others for You.

Nothing of the Old Life!

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.

Wisdom From Oswald Chambers

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R

Bible in a Year: Jeremiah 1-2; 1 Timothy 3