Leviticus 15, Bible Reading and Daily Devotionals

Max Lucado Daily: God Will Lead You Home - December 7, 2021

After worshipping Christ the child, the wise men “departed for their own country in another way” (Matthew 2:12). Matthew uses the word way in other places to suggest a direction of life. He may be telling us that the wise men went home as different men. Called by a sign. Instructed by Scripture. And directed home by God. It’s as if all the forces of heaven cooperated to guide the wise men.

God uses every possible means to communicate with you. The wonders of nature call to you. The promises and the prophecies of Scripture speak to you. God wants to help you find your way home. So when God sends signs, be faithful. Let them lead you to Scripture. As Scripture directs, be humble. Let it lead you to worship. And as you worship the Son, be grateful, because he will lead you home.

Leviticus 15

Bodily Discharges

God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.

4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.

8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.

12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.

13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.

16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.

19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.

24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.

25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.

28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.

31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.

32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”

Our Daily Bread reading and devotion   
Tuesday, December 07, 2021

Today's Scripture
Isaiah 7:10–17
(NIV)

Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign,z whether in the deepest depths or in the highest heights.a”

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.b”

13 Then Isaiah said, “Hear now, you house of David!c Is it not enoughd to try the patience of humans? Will you try the patiencee of my Godf also? 14 Therefore the Lord himself will give youc a sign:g The virgind h will conceive and give birth to a son,i ande will call him Immanuel.f j 15 He will be eating curdsk and honeyl when he knows enough to reject the wrong and choose the right, 16 for before the boy knowsm enough to reject the wrong and choose the right,n the land of the two kings you dread will be laid waste.o 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke awayp from Judah—he will bring the king of Assyria.

Insight

The “Immanuel” prophecy of Isaiah 7 has long challenged scholars. In its immediate context, Isaiah 7 spoke to the Southern Kingdom of Judah as they were being threatened by an alliance of neighboring nations. In response to that danger, God sent Isaiah to remind Ahaz (Judah’s king) that God Himself was their safety and security (vv. 5–9). In that declaration, however, Isaiah presented the prophecy that has been seen for centuries as an anticipation of the coming of Jesus—the true and ultimate manifestation of Immanuel (“God with us”). This seems to be an example of an Old Testament figure (like David in Psalm 22) who is speaking into the story of his own day and time, but whose words are used by God to speak of a greater story—the story of Christ. It’s a small part of what makes the inspired Scriptures such a marvel. By: Bill Crowder

The Perfect Name

The Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Isaiah 7:14

On a hot and humid day one August, my wife gave birth to our second son. But he remained nameless as we struggled to settle on a given name. After spending many hours in ice cream shops and taking long car rides, we still couldn’t decide. He was simply “Baby Williams” for three days before finally being named Micah.

Choosing the right name can be a little frustrating. Well, unless you’re God, who came up with the perfect name for the One who would change things forever. Through the prophet Isaiah, God directed King Ahaz to ask Him “for a sign” to strengthen his faith (Isaiah 7:10–11). Though the king refused to ask for a sign, God gave him one anyway: “The virgin will conceive and give birth to a son, and will call him Immanuel” (v. 14). God named the child, and He would be a sign of hope to people going through despair. The name stuck and Matthew breathed new meaning into it when he wrote the narrative of Jesus’ birth (Matthew 1:23). Jesus would be “Immanuel.” He wouldn’t just be a representative of God, but He would be God in the flesh, coming to rescue His people from the despair of sin.

God gave us a sign. The sign is a Son. The Son’s name is Immanuel—God with us. It’s a name that reflects His presence and love. Today, He invites us to embrace Immanuel and know that He’s with us. By:  Marvin Williams

Reflect & Pray

What keeps you from believing that God can breathe new life into your dark times and desperate circumstances? How will you embrace Jesus as Immanuel this week?

Heavenly Father, thank You for Immanuel—Jesus, Your Son. May I rejoice in His presence and love today.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 07, 2021
Repentance

Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10

Conviction of sin is best described in the words:

My sins, my sins, my Savior,
How sad on Thee they fall.

Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.

The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.

Wisdom From Oswald Chambers

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: Daniel 5-7; 2 John

A Word with You, by Ron Hutchcraft
Tuesday, December 07, 2021

The Pregnant Pause - #9107

It was a perfect winter scene: father and son sledding down a hill, on a beautiful new snowfall, together on one sled. My son was laughing as we reached the bottom. We'd had a great run down the hill, and suddenly I shook up that happy little feeling. I just suddenly shouted, "Jump!" and he did. He rolled right off the sled. I did too. He didn't ask why, he just jumped.

When he looked back, he saw why I had told him to jump. I had seen that sled bearing down on us, right behind us, full of kids, out of control, and it plowed right into our sled. Had I left my son where he was, those sled runners might well have sliced right into him at high speed. Oh, he didn't understand my command, but he did it before he understood. You know, that's a good idea for all us kids.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Pregnant Pause."

Our word for today from the Word of God comes from Matthew 1 - I'll begin at verse 18, as we look a little bit into the Christmas Story. "This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph, her husband, was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream."

That's a familiar story and here's what's happening. God starts something in Joseph's life, but He explains it later. Did you notice that? He starts this whole process of letting Joseph be the one who will raise God's Son on earth. But it starts with a seeming disaster! Joseph's fiancé is mysteriously pregnant. Joseph's heart's got to be broken. His world's caving in and God hasn't explained it. He started it, but He explained it later.

In between, God watches to see if Joseph will obey before he understands, and he does. You see, it was within Joseph's rights to divorce Mary and say, "I had nothing to do with this" and to publicly disgrace her, and in so doing he'd be protecting his own reputation. But instead, he chooses to act unselfishly, to act responsibly even though he's hurting.

See, God is up to a greater good. Now, Joseph's good would be, "I just want to get married to my Jewish girlfriend. Why does all this have to happen?" God initiates this much greater good, but He remains silent and then He later interprets it. And Joseph faces (pardon the expression) a pregnant pause in God's work.

Now, right now what would you consider good? Well, maybe it's up for grabs...that relationship. You say, "Why can't I have it?" Your health, the money, the job, why don't your plans work, why aren't your prayers getting answered? Remember, God is the God of the greater good, and God often has to shake your world like He did Joseph's in order to bring about His greater good. You'll see that someday, but can you quote Romans 8:28 in the present tense before you see where it's going? "All things are working together for good." Will you work before you can see the good? Will you do it before you can see the good?

See, God has started His greater good, but right now it's just shaking up your world. Oh, He'll explain it. He'll fulfill it in the future. But now, in between, obey before you understand - like a boy jumping off a sled before his Dad told him why. Joseph discovered that the apparent disaster is actually clearing the way for a mighty work of God. You've just got to obey in the meantime.

So, remember, you're in the loving hands of the God of the greater good, which is often preceded by that pregnant pause.