Leviticus 20 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Quiet Father of Jesus - December 14, 2021

Joseph. The quiet father of Jesus. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way. “He called his name Jesus” (Matthew 1:25).

Queue up the millions who have spoken the name of Jesus, and look at the person selected to stand at the front of the line: Joseph. Of all the saints, sinners, prodigals, and preachers who have spoken the name, Joseph—a blue-collar, small-town construction worker—said it first. He cradled the wrinkle-faced prince of heaven, and with an audience of angels and pigs, whispered, “Jesus…you’ll be called Jesus.”

Seems right, don’t you think? Joseph gave up his name, so Jesus let Joseph say his. God hunts for Josephs through whom he can deliver Christ into the world.

Leviticus 20

God spoke to Moses: “Tell the Israelites, Each and every Israelite and foreigner in Israel who gives his child to the god Molech must be put to death. The community must kill him by stoning. I will resolutely reject that man and cut him off from his people. By giving his child to the god Molech he has polluted my Sanctuary and desecrated my holy name. If the people of the land look the other way as if nothing had happened when that man gives his child to the god Molech and fail to kill him, I will resolutely reject that man and his family, and him and all who join him in prostituting themselves in the rituals of the god Molech I will cut off from their people.

6 “I will resolutely reject persons who dabble in the occult or traffic with mediums, prostituting themselves in their practices. I will cut them off from their people.

7-8 “Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.

9 “Any and every person who curses his father or mother must be put to death. By cursing his father or mother he is responsible for his own death.

10 “If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.

11 “If a man has sex with his father’s wife, he has violated his father. Both the man and woman must be put to death; they are responsible for their own deaths.

12 “If a man has sex with his daughter-in-law, both of them must be put to death. What they have done is perverse. And they are responsible for their own deaths.

13 “If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.

14 “If a man marries both a woman and her mother, that’s wicked. All three of them must be burned at the stake, purging the wickedness from the community.

15 “If a man has sex with an animal, he must be put to death and you must kill the animal.

16 “If a woman has sex with an animal, you must kill both the woman and the animal. They must be put to death. And they are responsible for their deaths.

17 “If a man marries his sister, the daughter of either his father or mother, and they have sex, that’s a disgrace. They must be publicly cut off from their people. He has violated his sister and will be held responsible.

18 “If a man sleeps with a woman during her period and has sex with her, he has uncovered her flow and she has uncovered her flow of blood—both of them must be cut off from their people.

19 “Don’t have sex with your aunt on either your mother’s or father’s side. That violates a close relative. Both of you are held responsible.

20 “If a man has sex with his aunt, he has dishonored his uncle. They will be held responsible and die childless.

21 “If a man marries his brother’s wife, it’s a defilement. He has shamed his brother. They will be childless.

22-23 “Do what I tell you, all my decrees and laws; live by them so that the land where I’m bringing you won’t vomit you out. You simply must not live like the nations I’m driving out before you. They did all these things and I hated every minute of it.

24-26 “I’ve told you, remember, that you will possess their land that I’m giving to you as an inheritance, a land flowing with milk and honey. I am God, your God, who has distinguished you from the nations. So live like it: Distinguish between ritually clean and unclean animals and birds. Don’t pollute yourselves with any animal or bird or crawling thing which I have marked out as unclean for you. Live holy lives before me because I, God, am holy. I have distinguished you from the nations to be my very own.

27 “A man or woman who is a medium or sorcerer among you must be put to death. You must kill them by stoning. They’re responsible for their own deaths.”

Our Daily Bread reading and devotion   
Tuesday, December 14, 2021
Today's Scripture
Nehemiah 2:1–6
(NIV)

Artaxerxes Sends Nehemiah to Jerusalem

2 In the month of Nisan in the twentieth year of King Artaxerxes,v when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, 3 but I said to the king, “May the king live forever!w Why should my face not look sad when the cityx where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?y”

4 The king said to me, “What is it you want?”

Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

6 Then the kingz, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

Insight

As the cupbearer to the king, Nehemiah held an important position in the court of Artaxerxes. Royal cupbearers “were charged with tasting the king’s wine (to prevent poisoning) and guarding the royal chambers” and were “among the most trusted of officials [who] enjoyed extensive influence with their masters” (Mark Throntveit, Ezra–Nehemiah). It wasn’t unusual for exiled Israelites to hold important positions. Daniel ruled over Babylon (Daniel 2:48–49); and Shadrach, Meshach, and Abednego were in charge of the affairs of Babylon (3:12).

In Nehemiah 2:1–8, Artaxerxes asked Nehemiah three questions. Before Nehemiah replied to the first two questions, he described his emotions. In verse 2, he said, “I was very much afraid.” In verse 4, he “prayed to the God of heaven.” Then in verse 6, he’s bold enough to simply give an answer. This presents the progression of his frame of mind.

What Should I Say?

I prayed to the God of heaven, and I answered the king.
Nehemiah 2:4–5

When I stopped to browse through a box of books marked “C. S. Lewis” at a used bookshop, the store owner appeared. As we chatted about the available titles, I wondered if he might be interested in the faith that inspired much of Lewis’ writing. I prayed silently for guidance. Information from a biography came to mind, and we began to discuss how C. S. Lewis’ character pointed to God. In the end, I was thankful that a quick prayer had reoriented our conversation to spiritual matters.   

Nehemiah paused to pray before a pivotal moment in a conversation with King Artaxerxes in Persia. The king had asked how he could help Nehemiah, who was distraught over Jerusalem’s destruction. Nehemiah was the king’s servant and therefore in no position to ask for favors, but he needed one—a big one. He wanted to restore Jerusalem. So, he “prayed to the God of heaven” before asking to leave his job so he could reestablish the city (Nehemiah 2:4–5). The king consented and even agreed to help Nehemiah make travel arrangements and procure timber for the project.

The Bible encourages us to pray “on all occasions with all kinds of prayers and requests” (Ephesians 6:18). This includes moments when we need courage, self-control, or sensitivity. Praying before we speak helps us give God control of our attitude and our words.

How might He want to direct your words today? Ask Him and find out!  By:  Jennifer Benson Schuldt

Reflect & Pray

What patterns of speech do you need God’s help to change? What types of situations in your life could benefit most from prayer?

Dear God, I surrender my words to You. Use them for Your glory. Help them to inspire and encourage others.

To learn more about the act of prayer.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 14, 2021
The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled… —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

Wisdom From Oswald Chambers

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

Bible in a Year: Joel 1-3; Revelation 5

A Word with You, by Ron Hutchcraft
Tuesday, December 14, 2021

Sunsets in the Puddles - #9112

Some of the worst stories of human brutality in history, of course, came out of Hitler's concentration camps in World War II. But out of those camps also came some incredible examples of human triumph and heroism. Victor Frankl, a Jewish psychiatrist who survived the Holocaust in the infamous Auschwitz death camp, told some of those stories in his book. He testified that some of those in Auschwitz were surviving better after a year than some of them did after only a few days. He said that those who didn't sink were those who drew their outlook from what he described as a second dimension experience.

All the prisoners in the camp shared the same first dimension experience - the terrible horrors they were subjected to every day. But the second dimension that some drew upon had, according to Victor Frankl, four elements - seeing meaning, seeing beauty, maintaining humor, and thinking future. One example that stands out in my mind was the man who ran into the barracks one day, gathered all his fellow prisoners together to go outside and see something special. He was actually celebrating the beauty of a blazing sunset reflected in the puddles from last night's rain.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sunsets in the Puddles."

Few, if any of us, have endured something so inhuman, so unjust, so brutal as those who suffered through the Holocaust, of course. But they can teach us something: that while you often cannot choose your circumstances, you can choose your attitude in the midst of those circumstances. Your environment, however harsh and hurting, does not have to be decisive in the kind of person you are and the kind of response you choose.

When Paul wrote our word for today from the Word of God, his circumstances were miserable. He was in prison on trumped up charges, his surroundings were horrendous, his dreams were on hold, and people outside were actually taking advantage of his circumstances to diminish him and advance themselves. He's got so many reasons to be complaining, questioning, spewing, attacking, or giving up. Doesn't happen, because he's drawing on his in-vironment, not his environment - on Christ's resources inside him where not even Caesar can interfere with it.

In Philippians 4, beginning with verse 4, Paul says from his prison cell, "Rejoice in the Lord always. I will say it again: Rejoice!" Then he reveals his secret of winning amid life's worst, "Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely (like a sunset in a puddle maybe), whatever is admirable, think about such things." Then, after testifying that he has "learned to be content whatever the circumstances," he gives the ultimate secret of being on top, no matter what season you're in, "I can do everything through Him who gives me strength."

So how you handle what you don't like is the difference between peace and frustration, between contentment and anger, and between joy and discouragement. It's all about what you dwell on, not what you're going through. If you dwell on what's beautiful, if you dwell on what God is doing, or how you can lift up other people, you could be unsinkable no matter how many icebergs there are.

For as one man said, "To those who look for providences, there will always be a providences to see." Choose joy!