Max Lucado Daily: All Things New - January 31, 2022
Envision this earth as it will be in the new kingdom: completely calm. Lions won’t snarl. Bears won’t maim. No one, nothing, will rebel. No more shame before God. No more death, no more curse. This is God’s promise. He will reclaim his creation.
He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, resurrection. God loves to redo and restore. “I am making everything new!” he announced (Revelation 21:5). Gone with hospital waiting rooms, gone with tear-stained divorce papers. Gone with loneliness, foreclosure notices, and abuse. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. “I am making all things new.”
Luke 1:1-20
So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.
A Childless Couple Conceives
5-7 During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth. Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God. But they were childless because Elizabeth could never conceive, and now they were quite old.
8-12 It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment, it came his one turn in life to enter the sanctuary of God and burn incense. The congregation was gathered and praying outside the Temple at the hour of the incense offering. Unannounced, an angel of God appeared just to the right of the altar of incense. Zachariah was paralyzed in fear.
13-15 But the angel reassured him, “Don’t fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You’re going to leap like a gazelle for joy, and not only you—many will delight in his birth. He’ll achieve great stature with God.
15-17 “He’ll drink neither wine nor beer. He’ll be filled with the Holy Spirit from the moment he leaves his mother’s womb. He will turn many sons and daughters of Israel back to their God. He will herald God’s arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he’ll get the people ready for God.”
18 Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”
19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”
Our Daily Bread reading and devotion
Monday, January 31, 2022
Today's Scripture
Luke 7:36–44
(NIV)
Anointing His Feet
36–39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
40 Jesus said to him, “Simon, I have something to tell you.”
“Oh? Tell me.”
41–42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”
43–47 Simon answered, “I suppose the one who was forgiven the most.”
“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair.
Insight
In first-century Galilee, teachers were often invited to meals where the public was invited to come and listen. In our text from Luke 7, what would’ve been shocking to onlookers is that the woman who anointed Jesus’ feet, given her poor reputation, would have the courage to directly interact with Him to express her love and gratitude. This story is one example of a prominent theme in the gospel of Luke: that of socially marginalized outsiders—those who were looked down on by the religious faithful—being the ones to testify most powerfully to the truth of the gospel. By: Monica La Rose
Unapologetic Tears
As she stood behind him at his feet weeping, she began to wet his feet with her tears.
Luke 7:38
“I’m sorry,” Karen said, apologizing for her flowing tears. After the death of her husband, she stretched herself to care for her teenage kids. When men from church provided a weekend camping excursion to entertain them and give her a break, Karen wept with gratitude, apologizing over and over for her tears.
Why do so many of us apologize for our tears? Simon, a Pharisee, invited Jesus to dinner. In the middle of the meal, as Jesus reclined at the table, a woman who had lived a sinful life brought an alabaster jar of perfume. “As she stood behind [Jesus] at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them” (Luke 7:38). Unapologetically, this woman freely expressed her love and then unwound her hair to dry Jesus’ feet. Overflowing with gratitude and love for Jesus, she topped off her tears with perfumed kisses—actions that contrasted with those of the proper but cold-hearted host.
Jesus’ response? He praised her exuberant expression of love and proclaimed her “forgiven” (vv. 44–48).
We may be tempted to squelch tears of gratitude when they threaten to overflow. But God made us emotional beings, and we can use our feelings to honor Him. Like the woman in Luke’s gospel, let’s unapologetically express our love for our good God who provides for our needs and freely receives our thankful response. By: Elisa Morgan
Reflect & Pray
How can you freely express your gratitude to God through your emotions today? How might you make others feel comfortable about sharing their tears?
Loving God, thank You for Your grace in providing for my needs! I pour out my gratitude to You today.
My Utmost for His Highest, by Oswald Chambers
Monday, January 31, 2022
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
Wisdom From Oswald Chambers
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Bible in a Year: Exodus 25-26; Matthew 20:17-34
A Word with You, by Ron Hutchcraft
Monday, January 31, 2022
Heavy Lifting Without Injuries - #9146
I spoke at a conference where the director decided to take me backstage by means of a route worthy of the Secret Service. The meeting was at a hotel conference room, and the director guided me through a back hallway, into a kitchen area, through a series of twists and turns that are usually navigated only by their waiters I think. I don't usually expect to find great wisdom at times like this. This time I did. It was a sign on the wall, obviously designed to minimize employee injuries. Five little words that struck me as great advice for my everyday life: "Bend knees for heavy lifting."
I'm Ron Hutchcraft and I want to have A Word With You today about "Heavy Lifting Without Injuries."
As some people have learned the hard way, when you don't bend your knees for heavy lifting situations, you get unnecessary pain and strain, and even injury. It's the same with all of life's heavy loads.
That's why God tells us what to do with the things that are weighing us down in Psalm 55:22. It's our word for today from the Word of God. Here's what He says, "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That's a great promise if you claim it. I guess the implication is that if you don't cast your burden on the Lord or bend your knees to pray to Him about it, God isn't obligated to sustain you. I mean, you're on your own with a heavy load by your own choice. I think that's what the hymn writer was talking about when he said, "O what peace we often forfeit, O what needless pain we bear; All because we do not carry everything to God in prayer."
Sometimes the heavier the burden, the more we neglect or forget to unload it on the shoulders of our all-powerful Lord. We're so busy trying to fix it, carry it, solve it, that we neglect taking it to God. Sometimes when we're hurting or discouraged, we just don't feel like praying. Great! That's exactly when we need to pray the most.
Someone might say, "Well, I pray about my burdens, but I still feel under it." Okay, I might take my car to Dave the mechanic and tell him all the things that aren't working right. Then I drive away muttering to myself, "I told him what was wrong, and nothing happened!" Well, of course not! It's not enough to tell the mechanic what's not working; I've got to leave it with him for him to fix it.
It's not enough for you to stroll into God's Throne Room and just tell Him what's wrong. He already knows that. You have to leave it with Him. "Cast your cares on the Lord." That's the only way He can fix it. When you've really brought something to God, you walk into His Throne Room all bent over from the weight on your back, but you don't walk out the same way. No, you walk out of His Throne Room walking tall because you left it there!
So don't make prayer your last resort when all else fails. Make prayer your first resort! What's wrong with us when we say, "Well, I guess all we could do is pray"? Yeah, all we can do is enter the Throne Room from which billions of galaxies are governed and leave it with the One who rules it all!
Life will be much more powerful and much lighter if you'll determine that prayer is going to be your primary method of getting things done, not just something you do to help all your other plans and methods succeed.
You've carried your burdens by yourself long enough, haven't you? And the load may be causing pain and strain and even injury. It doesn't have to hurt like this. It doesn't have to crush you like this. Bend your knees for heavy lifting!
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
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