Numbers 14, Bible Reading and Daily Devotionals

Max Lucado Daily: If You Knew… - January 12, 2022

I don’t know the day and the hour of Christ’s return.  But I do know the Bible urges us to look for specific signs:

    The preaching of the gospel to all nations (Matthew 24:14; Mark 13:10)
    Days of distress in which saints will suffer and the creation will tremble (Mark 13:7-8, 19-20)
    The coming of the Antichrist, an enemy of God who will deceive many (2 Thessalonians 2:1-10)
    Salvation of many Jews (Romans 11:12, 25-26)

 

If you knew Jesus was returning tomorrow, how would you feel today? Anxious, afraid, unprepared?  If so, you can take care of your fears by placing your trust in Christ.  If your answer includes words like happy, relieved, and excited, hold tightly to your joy.  Heaven is God’s answer to any suffering you may face.

If you knew Jesus was coming tomorrow, what would you do today?  Live in such a way that you would not have to change your plans.

Numbers 14

The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”

4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”

5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

6-9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”

10-12 But, up in arms now, the entire community was talking of hurling stones at them.

Just then the bright Glory of God appeared at the Tent of Meeting. Every Israelite saw it. God said to Moses, “How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I’ve done among them! I’ve had enough—I’m going to hit them with a plague and kill them. But I’ll make you into a nation bigger and stronger than they ever were.”

13-16 But Moses said to God, “The Egyptians are going to hear about this! You delivered this people from Egypt with a great show of strength, and now this? The Egyptians will tell everyone. They’ve already heard that you are God, that you are on the side of this people, that you are present among them, that they see you with their own eyes in your Cloud that hovers over them, in the Pillar of Cloud that leads them by day and the Pillar of Fire at night. If you kill this entire people in one stroke, all the nations that have heard what has been going on will say, ‘Since God couldn’t get these people into the land which he had promised to give them, he slaughtered them out in the wilderness.’

17 “Now, please, let the power of the Master expand, enlarge itself greatly, along the lines you have laid out earlier when you said,

18
God, slow to get angry and huge in loyal love,
    forgiving iniquity and rebellion and sin;
Still, never just whitewashing sin.
    But extending the fallout of parents’ sins
to children into the third,
    even the fourth generation.

19 “Please forgive the wrongdoing of this people out of the extravagance of your loyal love just as all along, from the time they left Egypt, you have been forgiving this people.”

20-23 God said, “I forgive them, honoring your words. But as I live and as the Glory of God fills the whole Earth—not a single person of those who saw my Glory, saw the miracle signs I did in Egypt and the wilderness, and who have tested me over and over and over again, turning a deaf ear to me—not one of them will set eyes on the land I so solemnly promised to their ancestors. No one who has treated me with such repeated contempt will see it.

24 “But my servant Caleb—this is a different story. He has a different spirit; he follows me passionately. I’ll bring him into the land that he scouted and his children will inherit it.

25 “Since the Amalekites and Canaanites are so well established in the valleys, for right now change course and head back into the wilderness following the route to the Red Sea.”

26-30 God spoke to Moses and Aaron: “How long is this going to go on, all this grumbling against me by this evil-infested community? I’ve had my fill of complaints from these grumbling Israelites. Tell them, As I live—God’s decree—here’s what I’m going to do: Your corpses are going to litter the wilderness—every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers. Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.

31-34 “Your children, the very ones that you said would be taken for plunder, I’ll bring in to enjoy the land you rejected while your corpses will be rotting in the wilderness. These children of yours will live as shepherds in the wilderness for forty years, living with the fallout of your whoring unfaithfulness until the last of your generation lies a corpse in the wilderness. You scouted out the land for forty days; your punishment will be a year for each day, a forty-year sentence to serve for your sins—a long schooling in my displeasure.

35 “I, God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die.”

36-38 So it happened that the men Moses sent to scout out the land returned to circulate false rumors about the land causing the entire community to grumble against Moses—all these men died. Having spread false rumors of the land, they died in a plague, confronted by God. Only Joshua son of Nun and Caleb son of Jephunneh were left alive of the men who went to scout out the land.

39-40 When Moses told all of this to the People of Israel, they mourned long and hard. But early the next morning they started out for the high hill country, saying, “We’re here; we’re ready—let’s go up and attack the land that God promised us. We sinned, but now we’re ready.”

41-43 But Moses said, “Why are you crossing God’s command yet again? This won’t work. Don’t attack. God isn’t with you in this—you’ll be beaten badly by your enemies. The Amalekites and Canaanites are ready for you and they’ll kill you. Because you have left off obediently following God, God is not going to be with you in this.”

44-45 But they went anyway; recklessly and arrogantly they climbed to the high hill country. But the Chest of the Covenant and Moses didn’t budge from the camp. The Amalekites and the Canaanites who lived in the hill country came out of the hills and attacked and beat them, a rout all the way down to Hormah.

Our Daily Bread reading and devotion    
Wednesday, January 12, 2022

Today's Scripture
1 Kings 8:37–45
(NIV)

Insight

It’s interesting to note the “funnel of contexts” in 1 Kings regarding Solomon’s temple. At the top—the broadest context—is the account of the dedication of the temple (7:51–9:9). Down one layer is Solomon’s speech (8:12–61). The final layer is the prayer of dedication (vv. 22–53), where Solomon rehearses the circumstances in which God is bound by His covenant with His people to act on their behalf.

Hearing Us from Heaven

Hear from heaven their prayer and their plea.
1 Kings 8:45

At eighteen months old, little Maison had never heard his mother’s voice. Then doctors fitted him with his first hearing aids and his mom, Lauryn, asked him, “Can you hear me?” The child’s eyes lit up. “Hi, Baby!” Lauryn added. A smiling Maison responded to his mother with soft coos. In tears, Lauryn knew she’d witnessed a miracle. She’d given birth to Maison prematurely after gunmen shot her three times during a random home invasion. Weighing just one pound, Maison spent 158 days in intensive care and wasn’t expected to survive, let alone be able to hear.

That heart-warming story reminds me of the God who hears us. King Solomon prayed fervently for God’s attuned ear, especially during troubling times. When “there is no rain” (1 Kings 8:35), during “famine or plague,” disaster or disease (v. 37), war (v. 44), and even sin, “hear from heaven their prayer and their plea,” Solomon prayed, “and uphold their cause” (v. 45).

In His goodness, God responded with a promise that still stirs our hearts. “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14). Heaven may seem a long way off. Yet Jesus is with those who believe in Him. God hears our prayers, and He answers them. By:  Patricia Raybon

Reflect & Pray

What troubling situation can you pray about today, believing God is hearing you from heaven? What help from God can you thank Him for because He hears your plea?

Heavenly Father, during my toughest struggles and troubles, I thank You for hearing my humble cry.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 12, 2022

What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Genesis 27-28; Matthew 8:18-34

A Word with You, by Ron Hutchcraft
Wednesday, January 12, 2022

Salt Storage - #9133

It was the early winter of 1994. It was when the Sanitation Department of New York City would not forget for a while. Much of the East Coast got hit big time with this parade of snow storms and ice storms. And at one point, they were coming about every other day. You take a hard freeze and frequent storms. It just created layers of frozen precipitation on the ground. Kind of like geological strata except slippery. Olympic skaters could have practiced on Broadway or Fifth Avenue.

Needless to say, the sand and the salt trucks were working around the clock, and drivers worked such long hours they had to wear name tags when they got home because it was so late and it had been so long when they got there! But, ultimately, the slippery stuff wasn't the biggest problem. No, the real crisis was a salt shortage. Now, snow and ice are bad. But no salt on the ice and snow? Well, that's terrible. People were saying, "Hey, they ran out of salt!" Actually, one city official explained that was not the problem. He said, "There's plenty of salt. The problem is we can't get the salt from where it is to where it's needed."

I'm Ron Hutchcraft and I want to have A Word With You today about "Salt Storage."

Our word for today from the Word of God (you might guess this) comes from Matthew 5, beginning at verse 13. "You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled by men." God goes on to describe us, then, as "the light of the world, like a city set on a hill." And then He says, "Let your light shine before men that they may see your good deeds and praise your Father in heaven."

If you're a follower of Jesus, there are two things you need to know that your Savior says you are. You are salt and you are light. Now, it doesn't take a lot of salt to change the environment. I mean, you don't need a pound of salt for a pound of meat, right? You don't have to have as much salt as there is ice. But in order for salt to do any good, it's got to be in contact with the thing it needs to change; on the street or on the meat. It doesn't do anything in a salt shaker or piled in a salt mountain somewhere in a big storage yard.

God's problem with getting Jesus to lost and dying people is the same as that winter emergency in New York; the salt wasn't getting where it was needed. We - who know Christ - often are not in enough meaningful contact with the people who need us most. It's as if there are these great mountains of spiritual salt in a very cold and frozen world. We salt people spend so much time in meetings with each other, doing programs for each other, having concerts with each other, serving on committees for each other, and doing books and music for each other, we're disconnected from the people who are dying without our Jesus.

Isn't it time for the salt to get out where it's needed? We need to leave the comfort of Salt Mountain and dare to risk getting involved in places where lost people are; to look at the unbelieving people around us and start building some bridges into their lives; building intentional rescue relationships. More than picketers, protestors, politickers, or promoters, God needs some of His people to just move close to some people who are not His people.

Would you dare to ask God today to lay some lost person on your heart? Maybe He already has. Then ask Him, "God, go ahead and break my heart for the people within my reach who don't have You." And then invest yourself in what Jesus did. He came (it says) "to seek and to save those who are lost."

Too many people are slipping away, they're crashing because there's no salt making a difference where they are. Please, if you know Jesus, be where you're needed the most.