Deuteronomy 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: Leave It with God - February 17, 2022

“I know whom I have believed, and am persuaded that he is able to keep what I have committed unto him against that day” (2 Timothy 1:12).

Have you ever left an appliance at the repair shop? You took it to the specialist. You explained the problem and then…offered to stay and help him fix it? Hovered next to his workbench asking questions? Or threw a sleeping bag on the floor of the workshop so you could watch the repairman work?

If you did any of these things, you do not understand the relationship between client and repairman. Leave it with him to fix it. Our protocol with God is equally simple. Leave your problem with him. God does not need our assistance. When he is ready for us to reengage, he will let us know.

Deuteronomy 4

 Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.

3-4 You saw with your own eyes what God did at Baal Peor, how God destroyed from among you every man who joined in the Baal Peor orgies. But you, the ones who held tight to God, your God, are alive and well, every one of you, today.

5-6 Pay attention: I’m teaching you the rules and regulations that God commanded me, so that you may live by them in the land you are entering to take up ownership. Keep them. Practice them. You’ll become wise and understanding. When people hear and see what’s going on, they’ll say, “What a great nation! So wise, so understanding! We’ve never seen anything like it.”

7-8 Yes. What other great nation has gods that are intimate with them the way God, our God, is with us, always ready to listen to us? And what other great nation has rules and regulations as good and fair as this Revelation that I’m setting before you today?

9 Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.

10 That day when you stood before God, your God, at Horeb, God said to me, “Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children.”

11-13 You gathered. You stood in the shadow of the mountain. The mountain was ablaze with fire, blazing high into the very heart of Heaven. You stood in deep darkness and thick clouds. God spoke to you out of the fire. You heard the sound of words but you saw nothing—no form, only a voice. He announced his covenant, the Ten Words, by which he commanded you to live. Then he wrote them down on two slabs of stone.

14 And God commanded me at that time to teach you the rules and regulations that you are to live by in the land which you are crossing over the Jordan to possess.

15-20 You saw no form on the day God spoke to you at Horeb from out of the fire. Remember that. Carefully guard yourselves so that you don’t turn corrupt and make a form, carving a figure that looks male or female, or looks like a prowling animal or a flying bird or a slithering snake or a fish in a stream. And also carefully guard yourselves so that you don’t look up into the skies and see the sun and moon and stars, all the constellations of the skies, and be seduced into worshiping and serving them. God set them out for everybody’s benefit, everywhere. But you—God took you right out of the iron furnace, out of Egypt, to become the people of his inheritance—and that’s what you are this very day.

21-22 But God was angry with me because of you and the things you said. He swore that I’d never cross the Jordan, never get to enter the good land that God, your God, is giving you as an inheritance. This means that I am going to die here. I’m not crossing the Jordan. But you will cross; you’ll possess the good land.

23-24 So stay alert. Don’t for a minute forget the covenant which God, your God, made with you. And don’t take up with any carved images, no forms of any kind—God, your God, issued clear commands on that. God, your God, is not to be trifled with—he’s a consuming fire, a jealous God.

25-28 When the time comes that you have children and grandchildren, put on years, and start taking things for granted, if you then become corrupt and make any carved images, no matter what their form, by doing what is sheer evil in God’s eyes and provoking his anger—I can tell you right now, with Heaven and Earth as witnesses, that it will be all over for you. You’ll be kicked off the land that you’re about to cross over the Jordan to possess. Believe me, you’ll have a very short stay there. You’ll be ruined, completely ruined. God will scatter you far and wide; a few of you will survive here and there in the nations where God will drive you. There you can worship your homemade gods to your hearts’ content, your wonderful gods of wood and stone that can’t see or hear or eat or smell.

29-31 But even there, if you seek God, your God, you’ll be able to find him if you’re serious, looking for him with your whole heart and soul. When troubles come and all these awful things happen to you, in future days you will come back to God, your God, and listen obediently to what he says. God, your God, is above all a compassionate God. In the end he will not abandon you, he won’t bring you to ruin, he won’t forget the covenant with your ancestors which he swore to them.

32-33 Ask questions. Find out what has been going on all these years before you were born. From the day God created man and woman on this Earth, and from the horizon in the east to the horizon in the west—as far back as you can imagine and as far away as you can imagine—has as great a thing as this ever happened? Has anyone ever heard of such a thing? Has a people ever heard, as you did, a god speaking out of the middle of the fire and lived to tell the story?

34 Or has a god ever tried to select for himself a nation from within a nation using trials, miracles, and war, putting his strong hand in, reaching his long arm out, a spectacle awesome and staggering, the way God, your God, did it for you in Egypt while you stood right there and watched?

35-38 You were shown all this so that you would know that God is, well, God. He’s the only God there is. He’s it. He made it possible for you to hear his voice out of Heaven to discipline you. Down on Earth, he showed you the big fire and again you heard his words, this time out of the fire. He loved your ancestors and chose to work with their children. He personally and powerfully brought you out of Egypt in order to displace bigger and stronger and older nations with you, bringing you out and turning their land over to you as an inheritance. And now it’s happening. This very day.

39-40 Know this well, then. Take it to heart right now: God is in Heaven above; God is on Earth below. He’s the only God there is. Obediently live by his rules and commands which I’m giving you today so that you’ll live well and your children after you—oh, you’ll live a long time in the land that God, your God, is giving you.

* * *

41-42 Then Moses set aside three towns in the country on the east side of the Jordan to which someone who had unintentionally killed a person could flee and find refuge. If the murder was unintentional and there was no history of bad blood, the murderer could flee to one of these cities and save his life:

43 Bezer in the wilderness on the tableland for the Reubenites, Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

* * *

44-49 This is the Revelation that Moses presented to the People of Israel. These are the testimonies, the rules and regulations Moses spoke to the People of Israel after their exodus from Egypt and arrival on the east side of the Jordan in the valley near Beth Peor. It was the country of Sihon king of the Amorites who ruled from Heshbon. Moses and the People of Israel fought and beat him after they left Egypt and took his land. They also took the land of Og king of Bashan. The two Amorite kings held the country on the east of the Jordan from Aroer on the bank of the Brook Arnon as far north as Mount Siyon, that is, Mount Hermon, all the Arabah plain east of the Jordan, and as far south as the Sea of the Arabah (the Dead Sea) beneath the slopes of Mount Pisgah.

Our Daily Bread reading and devotion   
Thursday, February 17, 2022
Today's Scripture
Acts 9:26–30
(NIV)

Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

28–30     After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

Insight

The believers in Jesus in Jerusalem didn’t trust Saul (also called Paul) and questioned whether his conversion was genuine. But what was the reaction of his former colleagues who’d worked with him to persecute the Christians? Acts 9:29 mentions Paul’s interaction with the “Hellenistic Jews” who “tried to kill him.” While a number of the Hellenists believed in Christ (6:1–7), many more didn’t. Hellenistic Jews were prominent in the group that conspired in Stephen’s martyrdom (6:8–7:59). It’s ironic that Paul was a key player among those who killed Stephen (7:58), and now that same group wanted to kill him. (This targeting of Paul may have helped assure the Jewish Christians that Paul’s conversion was real.) Those who’d killed Stephen thought they’d eliminated a problem. They hadn’t considered that one of their own would step up to take Stephen’s place. By: Tim Gustafson

Being Seen

When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.
Acts 9:26

In an article on mentoring, Hannah Schell explains that mentors need to support, challenge, and inspire, but “first, and perhaps foremost, a good mentor sees you. . . . Recognition, not in terms of awards or publicity but in the sense of simply ‘being seen,’ is a basic human need.” People need to be recognized, known, and believed in.

In the New Testament, Barnabas, whose name means “Son of Encouragement,” had a knack for “seeing” people around him. In Acts 9, he was willing to give Saul a chance when the other disciples “were all afraid of him” (v. 26). Saul (also called Paul; 13:9) had a history of persecuting believers in Jesus (8:3), so they didn’t think “he really was a disciple” (9:26).

Later, Paul and Barnabas had a disagreement over whether to take Mark with them to “visit the believers in all the towns where [they’d] preached” (15:36). Paul didn’t think it was wise to bring Mark along because he’d deserted them earlier. Interestingly, Paul later asked for Mark’s assistance: “Get Mark and bring him with you, because he is helpful to me in my ministry” (2 Timothy 4:11).

Barnabas took time to “see” both Paul and Mark. Perhaps we’re in Barnabas’ position to recognize potential in another person or we’re that individual in need of a spiritual mentor. May we ask God to lead us to those we can encourage and those who will encourage us.By:  Julie Schwab

Reflect & Pray

How have you been encouraged by someone who believed in you? How can you help others who need encouragement?

Father, help me to see and encourage others.

Learn more about what it means to lead and encourage others.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 17, 2022

Taking the Initiative Against Depression

Arise and eat. —1 Kings 19:5

The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.

When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.

Wisdom From Oswald Chambers

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Leviticus 21-22; Matthew 28

A Word with You, by Ron Hutchcraft
Thursday, February 17, 2022

A Light In Titanic's Dark Night - #9159

There's just something about the Titanic, that ship that sank, but it seems like our fascination with it is unsinkable. But in the many moving stories of that horrible haunting night, there's one that just blows me away. One passenger - John Harper: A man whose life and choices during those three fateful hours still give me goosebumps.

John Harper was a Scottish pastor, a widower with a six-year-old daughter, a man who'd been invited to preach at Chicago's prestigious Moody Memorial Church. It was April 1912. And it just so happened that a ship - the new world wonder, named Titanic, was sailing for America. John Harper booked passage for himself, along with his daughter Nina and her aunt.

Later, passengers would report that John was seen pretty often. He'd be talking about Jesus with fellow passengers, and He would gently inquire, "Are you saved?" He cared deeply about whether folks had ever asked Jesus, God's Rescuer from heaven, to save them from the penalty for their sin. None of those passengers had any idea how close they were to eternity. Well, John watched the glorious sunset on the evening of April 14 and he commented, "Oh, it will be beautiful in the morning." By morning some 1,500 Titanic passengers would be in eternity.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Light In Titanic's Dark Night."

At 11:40 that night, the unsinkable ship sideswiped that iceberg, and John Harper quickly realized the Titanic was going down. He made sure his precious daughter was in her aunt's arms as he put her in Lifeboat 11 and said, "I'll see you again someday."

As the great ship went under, he ended up in the 28-degree water in a lifejacket. John was swimming feverishly from person to person, asking about their relationship with Christ. When one man told him he was not "saved," this man of God gave him his lifejacket and then swam to tell another man about Jesus.

Now, fast forward a few years to a Titanic survivors meeting in Hamilton, Ontario, and this is where I start to lose it. A young Scotsman, one of only six people taken alive from the water, stood to his feet to tell his story. "I am a survivor of the Titanic. When I was drifting alone on a spar that awful night, the tide brought Mr. John Harper of Glasgow, also on a piece of wreck near me. He asked, 'Man, are you saved?' I replied, 'No, I am not.' 'Then believe on the Lord Jesus Christ and thou shalt be saved,' he said."

The story didn't end there. He went on, "The waves bore him away; but strange to say brought him back a little later, and he said, 'Are you saved now?' And I said, 'No, I cannot honestly say I am.' Once more, John said, 'Believe on the Lord Jesus Christ and thou shalt be saved.' Shortly after, he went down. And there, alone in the night, (This survivor said.) and with two miles of water under me, I believed in the Lord Jesus Christ. I am John Harper's last convert." Boy, that is so powerful!

John Harper knew that wherever he was, in his hometown, on an ocean voyage, in the middle of a stunning tragedy, facing death, he was always as it says in our word for today from the Word of God, 2 Corinthians 5:20, "Christ's ambassador, imploring people on Christ's behalf: Be reconciled to God."

Now, what about me? Do I understand that my position, my situation, is my rescue assignment; that circumstances are just God's tool to position me to help some people go to heaven?

This "angel of the Titanic," as some have called him, did what all rescuers do. He abandoned himself to save others. How many times has thinking about myself kept me from speaking to someone about Jesus?

Because in a sense, we're all passengers on a ship that's going down. And those of us who've been saved by Jesus know how the people around us can be saved. And if we tell them, as John Harper did. For them, "It will be beautiful in the morning."