Deuteronomy 15 , Bible Reading and Daily Devotionals

Max Lucado Daily: Because God So Loved the World - March 4, 2022

Life, at times, appears to fall to pieces. It seems irreparable. But it’s going to be okay. How can you know? Because, as John 3:16 says, “God so loved the world.”

Those are God’s arms you feel. Trust him. Believe him. Allow the only decision maker in the universe to comfort you. Since he has no needs, you cannot tire him. Since he is without age, you cannot lose him. Since he has no sin, you cannot corrupt him.

Paul said in Romans 8:31, “If God is for us, who can be against us.” If God can make a billion galaxies, can’t he make good out of our bad and sense out of our faltering lives? Of course he can! He is not just alive, but he is life himself. John 5:26 confirms for us: “The Father has life in himself.” He is God! And God loves you.

Deuteronomy 15

At the end of every seventh year, cancel all debts. This is the procedure: Everyone who has lent money to a neighbor writes it off. You must not press your neighbor or his brother for payment: All-Debts-Are-Canceled—God says so. You may collect payment from foreigners, but whatever you have lent to your fellow Israelite you must write off.

4-6 There must be no poor people among you because God is going to bless you lavishly in this land that God, your God, is giving you as an inheritance, your very own land. But only if you listen obediently to the Voice of God, your God, diligently observing every commandment that I command you today. Oh yes—God, your God, will bless you just as he promised. You will lend to many nations but won’t borrow from any; you’ll rule over many nations but none will rule over you.

7-9 When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.

10-11 Give freely and spontaneously. Don’t have a stingy heart. The way you handle matters like this triggers God, your God’s, blessing in everything you do, all your work and ventures. There are always going to be poor and needy people among you. So I command you: Always be generous, open purse and hands, give to your neighbors in trouble, your poor and hurting neighbors.

12-15 If a Hebrew man or Hebrew woman was sold to you and has served you for six years, in the seventh year you must set him or her free, released into a free life. And when you set them free don’t send them off empty-handed. Provide them with some animals, plenty of bread and wine and oil. Load them with provisions from all the blessings with which God, your God, has blessed you. Don’t for a minute forget that you were once slaves in Egypt and God, your God, redeemed you from that slave world.

For that reason, this day I command you to do this.

16-17 But if your slave, because he loves you and your family and has a good life with you, says, “I don’t want to leave you,” then take an awl and pierce through his earlobe into the doorpost, marking him as your slave forever. Do the same with your women slaves who want to stay with you.

18 Don’t consider this an unreasonable hardship, this setting your slave free. After all, he’s worked six years for you at half the cost of a hired hand.

Believe me, God, your God, will bless you in everything you do.

* * *

19-23 Set apart to God, your God, all the firstborn males in your herds and flocks. Don’t use the firstborn from your herds as work animals; don’t shear the firstborn from your flocks. These are for you to eat every year, you and your family, in the Presence of God, your God, at the place that God designates for worship. If the animal is defective, lame, say, or blind—anything wrong with it—don’t slaughter it as a sacrifice to God, your God. Stay at home and eat it there. Both the ritually clean and unclean may eat it, the same as with a gazelle or a deer. Only you must not eat its blood. Pour the blood out on the ground like water.

* * *

Our Daily Bread reading and devotion   
Friday, March 04, 2022

Today's Scripture
Matthew 6:19–24
(NIV)

A Life of God-Worship

19–21     “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

22–23     “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!

24     “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.

Insight

In Matthew 6:19–24, Jesus teaches His disciples by using comparison. By comparing earthly treasures with heavenly treasures, He shows that what we cherish exposes our hearts. “Treasures in heaven” (v. 20) most likely refers to spiritual wealth. Bible commentator Craig Blomberg suggests it’s “the compassionate use of material resources to meet others’ physical and spiritual needs.”

In comparing good and bad eyes (vv. 22–23), Jesus is telling His listeners that what they focus on will fill their hearts. These examples lead to the comparison of two masters—God and money (v. 24). The word serve is key to understanding this verse. Serve is related to the term doulos, which refers to a slave rather than an employee. Jesus is saying that a slave’s loyalty is undivided. That’s the kind of undivided devotion Jesus calls His followers to—a “hatred” of anything that distracts from devotion to Him (see Matthew 10:34–39; 12:30; Luke 14:26).

Unshakable Faith

Life does not consist in an abundance of possessions.
Luke 12:15

Kevin walked into the nursing facility after his dad passed away to pick up his belongings. The staff handed him two small boxes. He said he realized that day that it really didn’t take an abundance of possessions to be happy.

His dad, Larry, had been carefree and always ready with a smile and an encouraging word for others. The reason for his happiness was another “possession” that didn’t fit into a box: an unshakable faith in his Redeemer, Jesus.

Jesus urges us to “store up . . . treasures in heaven” (Matthew 6:20). He didn’t say we couldn’t own a home or buy a car or save for the future or have numerous possessions. But He urged us to examine the focus of our hearts. Where was Larry’s focus? His heart was set on loving God by loving others. He would wander up and down the halls where he lived, greeting and encouraging those he met. If someone was in tears, he was there with a comforting word or listening ear or heartfelt prayer. His mind was focused on living for God’s honor and the good of others.

We might want to ask ourselves if we could be happy with fewer things that clutter and distract us from the more important matters of loving God and others. “Where [our] treasure is, there [our] heart will be also” (v. 21). What we value is reflected in how we live. By:  Anne Cetas

Reflect & Pray

Are there ways in which your priorities are out of order? What changes do you think God might want you to make?

I love You, dear God, and want You as my greatest love. Show me how I can become more like You.

My Utmost for His Highest, by Oswald Chambers
Friday, March 04, 2022
Is This True of Me?

None of these things move me; nor do I count my life dear to myself… —Acts 20:24

It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.

What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.

Wisdom From Oswald Chambers

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: Numbers 31-33; Mark 9:1-29

A Word with You, by Ron Hutchcraft
Friday, March 04, 2022

The Maestro at His Best - #9170

When the famous violinist Paganini played a concert in one of the great halls of Europe, it was equivalent to the draw of like a modern rock concert. Well, the story is told of one such night in Paris. As Paganini appeared on the stage, there's this excited buzz in the audience, and there was expectant applause. But as the maestro began to play, a string broke on his exquisite violin. Well, any concern passed pretty quickly as he picked up the tune on his remaining three strings. Unbelievably, another string snapped, followed moments later by a third string. Now the buzz in the audience was more anxious, I mean, like disgruntled; it wasn't expectant anymore. But the old maestro just raised his hand - called for silence. And as the audience became quiet again, he made a simple announcement, "Ladies and gentlemen Paganini and one string." What followed was easily the most amazing musical performance the crowd had ever seen, or would ever see, as the maestro played a rich and flawless melody on one string.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Maestro at His Best."

When did the master most powerfully demonstrate his skill? When he had the least to work with - one string. When does the Lord Jesus, our Master, most powerfully demonstrate how much He can do? When He has the least to work with. When our strings are broken, we have almost nothing left, that's when He plays His masterpieces.

That's what the great Apostle Paul learned when virtually all the strings of his life had broken. His testimony is in 2 Corinthians 12:7-10. It's our word for today from the Word of. God. Paul had been given some spiritual revelations that no man had ever experienced before. He says, "To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in the flesh...Three times I pleaded with the Lord to take it away from me. But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.'"

See, because Paul experiences God's power the most when he has nothing left, he says, "Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me...For when I am weak, then I am strong." Why? Because the less there is of you, the more there is of God and the more of His power you experience. Which actually can make you, much like Paul, actually embrace your hard times, even your hurting times with a sense of expectancy instead of dread or discouragement. It's not that you like the pain, but you realize what pain can produce. And all through it, you have God's unbreakable promise, "My grace is sufficient for you."

Our weakness (oh how I've experienced it so many times) means an opportunity for a display of His strength and His glory: a chance to experience God's ability to heal, to intervene, to carry you. The famous British journalist, Malcolm Muggeridge, who gloriously came to Christ late in life, put it this way, "Everything I have learned in my 75 years in this world, everything that has truly enhanced and enlightened my existence, has been through affliction, not through happiness."

So maybe most of your strings have broken and you're down to one string. Well, that's the moment when the Maestro is at His very best. He lovingly holds you in His arms and He says, "Almighty God and one string." He's about to play something beautiful, something unforgettable, something amazing through your life.