Joshua 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: They are Watching

Seekers may not understand all that happens in a house of worship. They may not understand the meaning of a song or the significance of communion, but they know joy when they see it. By the way, wouldn't the opposite be equally true? What happens when a seeker sees boredom on your face? Others are worshiping and you're scowling? Others are seeking God's face while you're seeking the face of your watch?
As long as I'm getting personal-parents, what are your children learning from your worship? Do they see the same excitement as when you go to a baseball game? Do they see you hungry to see the face of your Father? Or do they see you content to leave the way you came? They're watching. Believe me…they are watching! May I urge you to be just like Jesus…and prepare your heart for worship.
From Just Like Jesus

Joshua 17

This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.

3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.

5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.

7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.

12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.

* * *

14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”

15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”

16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”

17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”

Our Daily Bread reading and devotion   
Saturday, April 23, 2022

Today's Scripture
Romans 14:13–23

     Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.

15–16     If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!

17–18     God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.

19–21     So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.

22–23     Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

Insight

Two of the most difficult responsibilities for believers in Christ are seen in Paul’s challenge in Romans 14:19—we’re to pursue the things that make for peace and the things that edify one another. The first is difficult because there are many divisive elements in the life of the church. A heart of peace, which is the fruit of wisdom (as seen in James 3:13–18), is necessary if we’re to display relationships that honor God. The goal of edification is difficult because it’s easy to look out only for our own interests. Keeping our responsibilities to one another is essential if we’re to display Jesus in our world. By: Bill Crowder

What Counts

Let us therefore make every effort to do what leads to peace and to mutual edification.
Romans 14:19

My friend recounted how she’d pointedly been asked by a fellow believer and colleague which political party she belonged to. His aim in asking the question seemed to be to predict whether he agreed with her on any number of issues currently dividing their community. In an effort to find common ground between them, she simply replied, “Since we’re both believers, I’d rather focus on our unity in Christ.”

People were also divided in Paul’s day, though over different issues. Topics such as what foods were permissible to eat and what days were considered holy brought disagreement among the Christians in Rome. Despite being “fully convinced in their own mind” on whichever position they held, Paul reminds them of their common ground: living for Jesus (Romans 14:5–9). Instead of passing judgment on one another, he encouraged them to “do what leads to peace and to mutual edification” (v. 19).

In an era when many countries, churches, and communities are divided over issues large and small, we can point one another to the unifying truth of Christ’s work on the cross to secure our life with Him eternally. Paul’s reminder that we ought not “destroy the work of God” (v. 20) with our individual positions is as timely today as it was 2,000 years ago. Instead of passing judgment on one another, we can act in love and live in a way that honors our brothers and sisters. By:  Kirsten Holmberg

Reflect & Pray

When did a difference of opinion cause division between you and another believer? If you resolved your differences, how did you do so?

Jesus, thank You for saving me. Forgive me for the times I get distracted by lesser issues and allow division to occur between myself and other believers. Help me to bring unity through focusing on You.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 23, 2022

Do You Worship The Work?

We are God’s fellow workers… —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

Wisdom From Oswald Chambers

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.  Not Knowing Whither, 900 L

Bible in a Year: 2 Samuel 16-18; Luke 17:20-37