Joshua 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Jesus Felt - April 6, 2022

On Calvary’s Hill, Christ lifts his heavy head toward the heavens crying out, “Eli, Eli, lama sabachthani”—that is, “My God, my God, why have you forsaken me?”

We would ask the same. Why him? Why forsake your son?  Forsake the murderers.  Desert the evildoers.  Abandon them, not him.

What did Jesus feel on the cross?  The icy displeasure of a sin-hating God. Why? Because Jesus carried our sins in His body. With hands nailed open, he invited God, Treat me as you would treat them.  And God did.  In an act that broke the heart of the Father, yet honored the holiness of heaven, sin-purging judgment flowed over the sinless Son of the ages.

“My God, My God, why have you forsaken me?” Why did God scream those words? So you’ll never have to!

Joshua 4

When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”

4-7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”

8-9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.

10-11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.

12-13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.

14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.

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15-16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”

17 Joshua commanded the priests, “Come up out of the Jordan.”

18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.

19-22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

23-24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”

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Our Daily Bread reading and devotion    
Wednesday, April 06, 2022

Today's Scripture
James 1:19–27
(NIV)

Act on What You Hear

19–21     Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24     Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25     But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27     Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Insight

The book of James is often referred to as the Proverbs of the New Testament because its message centers around wise living in light of the Scriptures. The middle paragraph of today’s passage (1:22–25) highlights this focus.

Though in our English translations verse 22 seems to contain two commands—“do not” and “do”—in Greek there’s only a single imperative verb, ginesthe, which means “to be.” It indicates continuing action—“continue to be”—rather than a single completed action. Be is also the first word in the Greek, which emphasizes its significance in the verse. So James’ command in 1:22 would literally read: “Be, and continue to be, doers of the word and not merely hearers, deceiving yourselves.” James is emphasizing that actions guided by the Scriptures and the enabling of the Spirit are to define the believer in Jesus.

By: J.R. Hudberg

Parking Lot Quarrel

Do not merely listen to the word . . . . Do what it says.
James 1:22

The scene in the parking lot might have been funny if it wasn’t so tragic. Two drivers were arguing loudly over one of their cars that was blocking the passage of the other, and harsh words were being exchanged.

What made it especially painful to watch was that this quarrel was taking place in the parking lot of a church. The two men had possibly just heard a sermon about love, patience, or forgiveness, but it was all forgotten in the heat of the moment.

Passing by, I shook my head—then quickly realized I was no better. How many times had I read the Bible, only to fall into sin moments later with an uncharitable thought? How many times had I behaved like the person who “looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like” (James 1:23–24)?

James was calling on his readers not only to read and reflect on God’s instruction, but also to do what it says (v. 22). A complete faith, he noted, means both knowing Scripture and putting it into action.

Life’s circumstances can make it hard to apply what Scripture reveals. But if we ask the Father, He’ll surely help us obey His words and please Him with our actions. By:  Leslie Koh

Reflect & Pray

What have you read in Scripture that you can do today? What might you stop doing?

Dear God, forgive me for the times I haven’t done what You’ve instructed. Give me the strength and the willingness to obey You with words, actions, and thoughts that please You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 06, 2022

The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L
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Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Wednesday, April 06, 2022

Laughing When They're Crying - #9293

They were very exciting years; those days when God launched our radio outreach to young people. The Lord used that youth program to present Jesus to young people in almost 400 areas of this country and about 60 countries of the world. And the early ones; the first ones we did, they were especially exciting because it was like a new kind of Christian program in the country. We were living in New Jersey. The program originated from Chicago, and it was neat to have two or three children with me for those pioneer broadcasts. We kind of shared the excitement.

At our first live "call in" on a Saturday night, we were so excited! So we celebrated by going to one of the most famous pizza restaurants in Chicago. There was a long line to get in (like there usually is on a weekend), and the line went past a pay phone in the days before cell phones. We didn't have much to do waiting in line, so we had this great idea. I said, "Hey, let's call your little brother. Let's include him in the celebration!" We were pumped! Bad idea.

Yeah, we called and we were all talking at once about how the program had gone, and about the neat pizza place where we were at, and then there was finally a brief break in our chatter and my youngest son finally had a chance to talk. He started crying about our little parakeet, Chappy. He just said, "Chappy's dead." I don't mean to laugh, but that's all he could say. So here we are partying over the phone, and the kid on the other end is parakeet mourning.

I'm Ron Hutchcraft and I want to have A Word With You today about "Laughing When They're Crying."

Our word for today from the Word of God is from Romans 12:15. It's a call to care - a challenge to live sensitively, which we weren't doing that night. It simply says, "Rejoice with those who rejoice, mourn with those who mourn." No heavy theology. No big words. Just a down-to-earth definition of what it means to love your neighbor as you love yourself. Which James describes as "the royal law."

It means that we're going to have to do better than that night that we called my youngest. I mean, we were laughing and he was crying. How do we make the mistake of walking over people's feelings instead of walking with them through their feelings? It starts by what we did that night when we had so much to celebrate. We talked before we listened.

God knew we needed this reminder in James 1:19, "Be slow to speak and quick to listen." See, we always want to come roaring in with our story, our feelings, our problem, our victory. But love and unselfishness, you know what they say? "First, how are you feeling?" That's hard for me when I'm coming back excited, maybe from what God's done in a recent ministry trip. But if I'm going to really love the people at home, I need to hold back. I've got to ask what's happened in their life while I'm gone. If I don't listen, I won't know what they need for me to laugh with or to weep with.

Without thinking, we tend to operate on the principle that what I have to say is more important than what you have to say. What I've got to get done is more important than what you've got to get done. What I'm feeling is more important. We run right over people who need us to either laugh with them or weep with them.

But Jesus shows us something better. Even in His hour of ultimate suffering on the cross, He was caring about the needs of His mother, caring about the man on the cross next to Him. In Hebrews 4:15 it says of the busiest person in the universe, "He is not a high priest who is unable to sympathize with our weaknesses." He enters into our feelings, so we can trust Him.

People around you need your Jesus, and they need Him sometimes with skin on. You're His skin, His face, you're His listening ear, you're His voice, you're His tender heart. It means you're willing to weep with them even when you feel like rejoicing, or to rejoice with them even if you feel like weeping.

I won't forget that night we inadvertently added to a little boy's grief because we didn't feel his heart before we talked about ours. Love in the simplest form is putting the other person first, and leading with what is in their heart.