Judges 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: Christ Does What We Cannot - May 13, 2022

The crowd followed Jesus around the Sea of Galilee. The fifteen thousand people (five thousand men plus women and children) were hungry. Philip and Andrew counted the hungry people, they counted the money in their bag, they counted the amount of fish and bread. They did not, however, count on Christ. And he was standing right there! Yet the idea of soliciting his help did not dawn on them. Even so, Jesus went right to work. “Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated, and as much fish as they were wanting, too” (John 6:11).

The impossible task of feeding “all these people” became the unforgettable miracle of all these people fed. What we cannot do, Christ does. The problems we face are opportunities for Christ to prove this point. Remember, friends, You are never alone.

Judges 8

Then the Ephraimites said to Gideon, “Why did you leave us out of this, not calling us when you went to fight Midian?” They were indignant and let him know it.

2-3 But Gideon replied, “What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian’s commanders, Oreb and Zeeb. What have I done compared with you?”

When they heard this, they calmed down and cooled off.

* * *

4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, “Please, give me some loaves of bread for my troops I have with me. They’re worn out, and I’m hot on the trail of Zebah and Zalmunna, the Midianite kings.”

6 But the leaders in Succoth said, “You’re on a wild goose chase; why should we help you on a fool’s errand?”

7 Gideon said, “If you say so. But when God gives me Zebah and Zalmunna, I’ll give you a thrashing, whip your bare flesh with desert thorns and thistles!”

8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, “When I return safe and sound, I’ll demolish this tower.”

10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.

11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.

13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, “Here are the wild geese, Zebah and Zalmunna, you said I’d never catch. You wouldn’t give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool’s errand.”

16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.

18 He then addressed Zebah and Zalmunna: “Tell me about the men you killed at Tabor.”

“They were men much like you,” they said, “each one like a king’s son.”

19 Gideon said, “They were my brothers, my mother’s sons. As God lives, if you had let them live, I would let you live.”

20 Then he spoke to Jether, his firstborn: “Get up and kill them.” But he couldn’t do it, couldn’t draw his sword. He was afraid—he was still just a boy.

21 Zebah and Zalmunna said, “Do it yourself—if you’re man enough!” And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.

* * *

22 The Israelites said, “Rule over us, you and your son and your grandson. You have saved us from Midian’s tyranny.”

23 Gideon said, “I most certainly will not rule over you, nor will my son. God will reign over you.”

24 Then Gideon said, “But I do have one request. Give me, each of you, an earring that you took as plunder.” Ishmaelites wore gold earrings, and the men all had their pockets full of them.

25-26 They said, “Of course. They’re yours!”

They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn’t include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.

27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.

28 Midian’s tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon’s time.

* * *

29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.

32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.
Abimelech

33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn’t keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.

* * *

Our Daily Bread reading and devotion    
Friday, May 13, 2022

Today's Scripture
Acts 20:17–24

On to Jerusalem

17–21     From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, “You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn’t skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.

22–24     “But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

Insight

Paul tells the leaders of the Ephesian church that he never hesitated to preach anything that would be “helpful” (Acts 20:20). This word is a translation of the Greek root word symphero, which here means “to be for the better of, to confer benefit, or be profitable.” Darrell Bock, in the Baker Exegetical Commentary on the New Testament: Acts, describes this beneficial message as “the same to Jews and Greeks: repentance to God and faith in our Lord Jesus Christ (1 Thessalonians 1:9–10; 1 Corinthians 9:20–23; 10:32–33). This combination (repentance and faith) is an excellent summary of Paul’s mission. Repentance and faith are two sides of the same coin.” For Paul, what’s profitable is a life dedicated to faith and growth in God. This is the message he preached and that he gave to others to preach. By: J.R. Hudberg

Finish Strong

I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.
Acts 20:24

As I enter the final few minutes of my forty-minute workout, I can almost guarantee that my instructor will yell out, “Finish strong!” Every personal trainer or group fitness leader I’ve known uses the phrase a few minutes before cool down. They know that the end of the workout is just as important as showing up for it. And they know that the human body has a tendency to want to slow down or slack off when it’s been in motion for a while.

The same is true in our journey with Jesus. Paul told the elders of the church at Ephesus that he needed to finish strong as he headed to Jerusalem, where he was certain to face more persecution as an apostle of Christ (Acts 20:17–24). Paul, however, was undeterred. He had a mission and that was to finish the journey he’d begun and to do what God called him to do. He had one job—to tell “the good news of God’s grace” (v. 24). And he wanted to finish strong. Even if hardship awaited him (v. 23), he continued to run toward his finish line—focused and determined to remain steadfast in his journey.

Whether we’re exercising our physical muscles or working out our God-given abilities through actions, words, and deeds, we too can be encouraged by the reminder to finish strong. Don’t “become weary” (Galatians 6:9). Don’t give up. God will provide what you need to finish strong. By:  Katara Patton

Reflect & Pray

What do you do when you get tired and feel like giving up? What’s the benefit of finishing strong?

Help me keep going on this journey, Father. I want to finish strong so You get the glory for my life and journey.

My Utmost for His Highest, by Oswald Chambers
Friday, May 13, 2022
The Habit of Keeping a Clear Conscience

…strive to have a conscience without offense toward God and men. —Acts 24:16

God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.

Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).

God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: 2 Kings 17-18; John 3:19-38

A Word with You, by Ron Hutchcraft
Friday, May 13, 2022

Why You're Getting Hammered - #9220

So, is a hammer a good thing or a bad thing? I guess it depends on whose hands the hammer is in. Had you put a hammer in the hands of our little grandson and turned him loose, you wouldn't like the results. He was probably going to do some damage with that thing. But I've watched that same kind of hammer do some really good things in the hands of some skilled workmen; of which I am not one. At our home, our office, I've seen a hammer used to build some things that are really useful. That same hammer in a child's hands, though, "Look out, man!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Why You're Getting Hammered."

Suffering, pain, hardship, heartache - those are some of life's hammers. You may feel like one of those hammers has been beating on you lately. What you may not realize is who's holding that hammer and what He's trying to do with it.

It was something the prophet Jonah figured out in the belly of a great fish. You might remember the story: Jonah had been called by God to deliver God's message to the evil city of Nineveh. Jonah didn't want to. He tried to run from God, actually a whimsical thought if you consider it for very long, by getting on a ship to a faraway place. (Of course God wouldn't know about this place would He?) A violent storm engulfed that ship. It endangered the lives of everybody on board. Jonah knew the storm was for him, and he urged the sailors to throw him overboard so they could be saved. As he hit the water, he was scooped up and swallowed by what the Bible calls a "great fish."

Miraculously preserved in the belly of that beast, Jonah, it says, "prayed to the Lord his God." His answer is perspective and it is our word for today from the Word of God. It's Jonah 2, beginning with verse 2. "In my distress I called to the Lord, and He answered me. From the depths of the grave, I called for help, and You listened to my cry. You hurled me into the deep (Now notice, not the sailors, but You, Lord, hurled me in) into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me." Notice here, Jonah looks beyond what people did to him and what the weather did to Him and he sees that those were just hammers in God's hand - not to destroy him but to finally build him into what he needed to be.

The hammer that hits us in our life can either break us or build us. If we'll turn to God when we're getting hit, look for His purposes, look for His message in it, that hammer can build us into something we've never been before. If we don't turn to God when we feel the hammer blows, we'll get the pain but not the point. Ultimately, the suffering that we face is not from those people, or that condition, or the economy, or that situation that seems to be hurting us. It's either been sent by God or allowed by God, the God who loves you enough to have His Son die for you.

Like Jonah, God could be using your storm to bring you back to some promises you made to Him - promises you haven't kept. You told Him you'd go "anywhere" for Him, but you haven't. You made promises about your priorities (Remember?), your family, your giving, your service to Him, but you've drifted from those promises. Maybe you told God you'd abandon some sinful ways, but your repentance has lapsed and you're drifting back to the old you.

But God is pounding on you with His loving hammer, trying to get this storm to wake you up and bring you back. It's taking the pounding to get your attention. C. S. Lewis had it right: "God whispers in our pleasure, but He shouts in our pain." These hits are, in the words of Psalm 148:8, "stormy winds that do His bidding." Their purpose isn't to hurt you, but to heal you; not to wreck you, but to restore you. The storm isn't to blow you away; it's to blow you into God's arms!