Thursday, August 4, 2022

2 Samuel 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Receive God’s Great Promises - August 4, 2022

According to Peter, God’s promises aren’t just great, they are “very great.” They aren’t just valuable; they are “precious” (2 Peter 1:4 NIV). It is God’s great and precious promises that lead us into a new reality, a holy environment. They are direction signs intended to guide us away from the toxic swampland and into the clean air of heaven. They are strong boulders that form the bridge over which we walk from our sin to salvation. Promises that are the stitching in the spine of the Bible.

Receive them. Allow them to soak you like a spring shower. Let’s be what we were intended to be—people of the Promise. Fill your heart with hope, and let the devil himself hear you declare your belief in God’s goodness.

Because God’s promises are unbreakable our hope is unshakable!

2 Samuel 3

 The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker.

* * *

2-5 During the Hebron years, sons were born to David:

Amnon, born of Ahinoam of Jezreel—the firstborn;

Kileab, born of Abigail of Carmel, Nabal’s widow—his second;

Absalom, born of Maacah, daughter of Talmai, king of Geshur—the third;

Adonijah, born of Haggith—the fourth;

Shephatiah, born of Abital—the fifth;

Ithream, born of Eglah—the sixth.

These six sons of David were born in Hebron.

* * *

6-7 Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: “What business do you have sleeping with my father’s concubine?”

8-10 Abner lost his temper with Ish-Bosheth, “Treat me like a dog, will you! Is this the thanks I get for sticking by the house of your father, Saul, and all his family and friends? I personally saved you from certain capture by David, and you make an issue out of my going to bed with a woman! What God promised David, I’ll help accomplish—transfer the kingdom from the house of Saul and make David ruler over the whole country, both Israel and Judah, from Dan to Beersheba. If not, may God do his worst to me.”

11 Ish-Bosheth, cowed by Abner’s outburst, couldn’t say another word.

12 Abner went ahead and sent personal messengers to David: “Make a deal with me and I’ll help bring the whole country of Israel over to you.”

13 “Great,” said David. “It’s a deal. But only on one condition: You’re not welcome here unless you bring Michal, Saul’s daughter, with you when you come to meet me.”

14 David then sent messengers to Ish-Bosheth son of Saul: “Give me back Michal, whom I won as my wife at the cost of a hundred Philistine foreskins.”

15-16 Ish-Bosheth ordered that she be taken from her husband Paltiel son of Laish. But Paltiel followed her, weeping all the way, to Bahurim. There Abner told him, “Go home.” And he went home.

17-18 Abner got the elders of Israel together and said, “Only yesterday, it seems, you were looking for a way to make David your king. So do it—now! For God has given the go-ahead on David: ‘By my servant David’s hand, I’ll save my people Israel from the oppression of the Philistines and all their other enemies.’”

19 Abner took the Benjaminites aside and spoke to them. Then he went to Hebron for a private talk with David, telling him everything that Israel in general and Benjamin in particular were planning to do.

20 When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.

21 Abner then said, “I’m ready. Let me go now to rally everyone in Israel for my master, the king. They’ll make a treaty with you, authorizing you to rule them however you see fit.” Abner was sent off with David’s blessing.

22-23 Soon after that, David’s men, led by Joab, came back from a field assignment. Abner was no longer in Hebron with David, having just been dismissed with David’s blessing. As Joab and his raiding party arrived, they were told that Abner the son of Ner had been there with David and had been sent off with David’s blessing.

24-25 Joab went straight to the king: “What’s this you’ve done? Abner shows up, and you let him walk away scot-free? You know Abner son of Ner better than that. This was no friendly visit. He was here to spy on you, figure out your comings and goings, find out what you’re up to.”

26-27 Joab left David and went into action. He sent messengers after Abner; they caught up with him at the well at Sirah and brought him back. David knew nothing of all this. When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.

28-30 Later on, when David heard what happened, he said, “Before God I and my kingdom are totally innocent of this murder of Abner son of Ner. Joab and his entire family will always be under the curse of this bloodguilt. May they forever be victims of crippling diseases, violence, and famine.” (Joab and his brother, Abishai, murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)

31-32 David ordered Joab and all the men under him, “Rip your cloaks into rags! Wear mourning clothes! Lead Abner’s funeral procession with loud lament!” King David followed the coffin. They buried Abner in Hebron. The king’s voice was loud in lament as he wept at the side of Abner’s grave. All the people wept, too.

33-34 Then the king sang this tribute to Abner:

Can this be? Abner dead like a nameless bum?
You were a free man, free to go and do as you wished—
Yet you fell as a victim in a street brawl.

And all the people wept—a crescendo of crying!

35-37 They all came then to David, trying to get him to eat something before dark. But David solemnly swore, “I’ll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!” Everyone at the funeral took notice—and liked what they saw. In fact everything the king did was applauded by the people. It was clear to everyone that day, including all Israel, that the king had nothing to do with the death of Abner son of Ner.

38-39 The king spoke to his servants: “You realize, don’t you, that today a prince and hero fell victim of foul play in Israel? And I, though anointed king, was helpless to do anything about it. These sons of Zeruiah are too much for me. God, requite the criminal for his crime!”

Our Daily Bread reading and devotion    
Thursday, August 04, 2022

Today's Scripture
Genesis 1:20–21, 24–28

God spoke: “Swarm, Ocean, with fish and all sea life!

Birds, fly through the sky over Earth!”

God created the huge whales,

all the swarm of life in the waters,

And every kind and species of flying birds.

God saw that it was good.

God spoke: “Earth, generate life! Every sort and kind:

cattle and reptiles and wild animals—all kinds.”

And there it was:

wild animals of every kind,

Cattle of all kinds, every sort of reptile and bug.

God saw that it was good.

26–28     God spoke: “Let us make human beings in our image, make them

reflecting our nature

So they can be responsible for the fish in the sea,

the birds in the air, the cattle,

And, yes, Earth itself,

and every animal that moves on the face of Earth.”

God created human beings;

he created them godlike,

Reflecting God’s nature.

He created them male and female.

God blessed them:

“Prosper! Reproduce! Fill Earth! Take charge!

Be responsible for fish in the sea and birds in the air,

for every living thing that moves on the face of Earth.”

Insight

In Genesis 1:28, God commissioned human beings with the task of caring for His creation. But we’ve turned away from worshiping the Creator and have worshiped the creation instead. The apostle Paul noted that even though humanity “knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened” (Romans 1:21). As a result, they worshiped images of humans and animals instead of God (vv. 22–23). Stewardship of creation is ordained by God. Worship of that creation instead of the Creator is an affront to Him. By: Tim Gustafson

The Privilege of Stewardship

Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.
Genesis 1:28

While on vacation, my husband and I walked along the beach and noticed a large, square patch of sand blocked off by a makeshift fence. A young man explained that he worked around the clock with a team of volunteers committed to guarding the eggs in each sea turtle’s nest. Once the hatchlings emerge from their nest, the presence of both animals and humans threaten and decrease their chance of survival. “Even with all our efforts,” he said, “scientists estimate that only one out of every five thousand hatchlings reach adulthood.” These bleak numbers didn’t discourage this young man, however. His passion for selflessly serving the hatchlings deepened my desire for respecting and protecting sea turtles. Now I wear a sea turtle pendant that reminds me of my God-given responsibility to care for the creatures He’s made.

When God created the world, He provided a habitat in which each creature could live and thrive (Genesis 1:20–25). When He created His image-bearers, God intended for us to “rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground” (v. 26). He helps us serve Him as responsible stewards who use our God-given authority to care for His vast creation.

Reflect & Pray

In what ways have you cared for God’s creation? How can you become a better steward of it this week?

Loving Creator and Sustainer of all, please show me tangible ways I can fulfill my responsibility as a steward of Your creation and inspire others to care for the world You’ve entrusted to us.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 04, 2022

The Brave Friendship of God

He took the twelve aside… —Luke 18:31

Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him “to Jerusalem” (Luke 18:31). And that will mean the fulfillment of purposes which He does not discuss with you.

We tend to say that because a person has natural ability, he will make a good Christian. It is not a matter of our equipment, but a matter of our poverty; not of what we bring with us, but of what God puts into us; not a matter of natural virtues, of strength of character, of knowledge, or of experience— all of that is of no avail in this concern. The only thing of value is being taken into the compelling purpose of God and being made His friends (see 1 Corinthians 1:26-31). God’s friendship is with people who know their poverty. He can accomplish nothing with the person who thinks that he is of use to God. As Christians we are not here for our own purpose at all— we are here for the purpose of God, and the two are not the same. We do not know what God’s compelling purpose is, but whatever happens, we must maintain our relationship with Him. We must never allow anything to damage our relationship with God, but if something does damage it, we must take the time to make it right again. The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.

Wisdom From Oswald Chambers

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Psalms 66-67; Romans 7

A Word with You, by Ron Hutchcraft
Thursday, August 04, 2022
Mama and Daddy Can't Get You to Heaven - #9279

Albert Einstein's great-grandson doing a commercial? Yeah, he did a few years ago. This particular auto manufacturer was showing that a new generation of drivers was choosing their make of car; not just their fathers and grandfathers. And he would go, "This is not my father's ___." Now, I'm not going to name the car. They've got to pay for that. No, wait, we don't have commercials here.

But they also had the sons and daughters of famous people peeling out in their - shall we call it their new car X - sometimes with their father as a passenger. This is not my father's car X. Obviously some advertiser thought that they needed to develop a new market among the sons and daughters of the older generations who had bought that car. The next generation has to make their choice of how they're going to travel.

I'm Ron Hutchcraft and I want to have A Word With You today about "Mama and Daddy Can't Get You to Heaven."

Our word for today from the Word of God is in 2 Timothy 1:5. Paul was writing to his spiritual son in the faith, Timothy. He says, "I have been reminded of your sincere faith, which first lived in your grandmother, Lois, and in your mother, Eunice, and I am persuaded now lives in you also." Okay, here's a guy with a great heritage. He has a godly grandmother who has chosen Christ. He has a godly mother who knows Christ. And now, it says, "It's reached to you, Timothy. I remember your sincere faith." Even though Timothy had a great spiritual family, a great heritage, a great environment, that wasn't enough. It took his own, personal, sincere faith in Christ to bring it into his life. He couldn't hitchhike on a godly grandmother. He couldn't hitchhike on a godly mother.

That word sincere in Latin, it means "without wax." They used it to describe plates that you'd buy at the market, or pottery that had not been patched up with wax by the merchant. So, you know, he tried to use that to cover up the cracks. When you held it up to the sunlight, really it was what it appeared to be. It was cynacera; sincere - without wax. Well, God is saying here, "Timothy, I know about your sincere, un-fake, first-hand stand-the-test faith.

See, you need to have a personal visit to the cross. You can't get by on somebody else's. You might be able to rewrite the commercial and say, "This is not my mother's Christian faith. This is not my father's Christian faith." Possibly you've been trying to get by on a "me too" faith. Maybe you wonder why your efforts to live the Christian life keep collapsing. Maybe there's no foundation. Could it be that you've never begun a relationship with Christ yourself? You've sort of been coasting on your Christian environment instead of really digging into Jesus for yourself. That's why it's so hollow.

See, a "me too" faith won't make it in a world that's running away from God. You've got to have a faith that's skin like part of you, not like clothes that you change for every different occasion. Maybe it's time for you to step out of the false security of a nice Christian environment. You need Christ in you, not just around you. You don't need to rebel against your parent's commitment just to prove your individuality. You've got to find your own commitment to Christ...personal, powerful, and stronger than your parent's.

Second Corinthians 13:5, "Examine yourselves to see whether or not you are in the faith." You're not going to be able to get to heaven on your family's faith or your church's faith. Can you look at your commitment and say, "This is not my parent's Christian life, it's not my church's." Because you're going to crash if you try to drive someone else's faith. It's time for you to say, "Jesus, you loved me. You died for me. I'm making you my Savior, my Rescuer from my sin."

If you've never done that, tell Him, "Today is the day, Jesus, I'm Yours." Go to our website. Make sure you know that you belong to Him. It's ANewStory.com. See, then choose how you're going to travel and go from "me too" to "my personal Savior."

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