Psalm 69, Bible Reading and Daily Devotionals

Max Lucado Daily: A Pat on the Back
How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right?  But when we do-when we see a gutsy human taking a few risks-ah, now that's a person worthy of a pat on the back. So…
Here's to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer.
Here's to the single father of two girls who learned to braid their hair.
Here's to the girl who was told to abort the baby but chose to keep the baby.
Here's to the doctor who treats more than half of his patients for free.
Here's to all of you reckless lovers of life and God.
So what if you forgot about pleasing the crowd. Most of us aren't even in your league.
From In the Eye of the Storm

Psalm 69
God, God, save me!
I’m in over my head,
2 Quicksand under me, swamp water over me;
I’m going down for the third time.
3 I’m hoarse from calling for help,
Bleary-eyed from searching the sky for God.
4 I’ve got more enemies than hairs on my head;
Liars and cheats are out to knife me in the back.
What I never stole
Must I now give back?
5 God, you know every sin I’ve committed;
My life’s a wide-open book before you.
6 Don’t let those who look to you in hope
Be discouraged by what happens to me,
Dear Lord! God of the armies!
Don’t let those out looking for you
Come to a dead end by following me—
Please, dear God of Israel!
7 Because of you I look like an idiot,
I walk around ashamed to show my face.
8 My brothers shun me like a bum off the street;
My family treats me like an unwanted guest.
9 I love you more than I can say.
Because I’m madly in love with you,
They blame me for everything they dislike about you.
10 When I poured myself out in prayer and fasting,
All it got me was more contempt.
11 When I put on a sad face,
They treated me like a clown.
12 Now drunks and gluttons
Make up drinking songs about me.
13 And me? I pray.
God, it’s time for a break!
God, answer in love!
Answer with your sure salvation!
14 Rescue me from the swamp,
Don’t let me go under for good,
Pull me out of the clutch of the enemy;
This whirlpool is sucking me down.
15 Don’t let the swamp be my grave, the Black Hole
Swallow me, its jaws clenched around me.
16 Now answer me, God, because you love me;
Let me see your great mercy full-face.
17 Don’t look the other way; your servant can’t take it.
I’m in trouble. Answer right now!
18 Come close, God; get me out of here.
Rescue me from this deathtrap.
19 You know how they kick me around—
Pin on me the donkey’s ears, the dunce’s cap.
20 I’m broken by their taunts,
Flat on my face, reduced to a nothing.
I looked in vain for one friendly face. Not one.
I couldn’t find one shoulder to cry on.
21 They put poison in my soup,
Vinegar in my drink.
22 Let their supper be bait in a trap that snaps shut;
May their best friends be trappers who’ll skin them alive.
23 Make them become blind as bats,
Give them the shakes from morning to night.
24 Let them know what you think of them,
Blast them with your red-hot anger.
25 Burn down their houses,
Leave them desolate with nobody at home.
26 They gossiped about the one you disciplined,
Made up stories about anyone wounded by God.
27 Pile on the guilt,
Don’t let them off the hook.
28 Strike their names from the list of the living;
No rock-carved honor for them among the righteous.
29 I’m hurt and in pain;
Give me space for healing, and mountain air.
30 Let me shout God’s name with a praising song,
Let me tell his greatness in a prayer of thanks.
31 For God, this is better than oxen on the altar,
Far better than blue-ribbon bulls.
32 The poor in spirit see and are glad—
Oh, you God-seekers, take heart!
33 For God listens to the poor,
He doesn’t walk out on the wretched.
34 You heavens, praise him; praise him, earth;
Also ocean and all things that swim in it.
35 For God is out to help Zion,
Rebuilding the wrecked towns of Judah.
Guess who will live there—
The proud owners of the land?
36 No, the children of his servants will get it,
The lovers of his name will live in it.

Our Daily Bread reading and devotion
Sunday, August 28, 2022
Today's Scripture
Ruth 1:11–19
But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. God has dealt me a hard blow.”
14  Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
15  Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”
16–17  But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, so help me God—not even death itself is going to come between us!”
18–19  When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.
When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
Insight
Moab, to which Naomi and her family fled to escape the famine in Bethlehem (Ruth 1:1), was perpetually seen as Israel’s enemy. Yet, Moab was also a nation of distant relatives to the people of Israel. Whereas Israel traced their lineage to Abraham, the patriarch of Moab was Lot, Abraham’s nephew. Following the destruction of Sodom and Gomorrah, where Lot had taken up residence, Moab and Ben-Ammi (Ammon) were born to Lot following his sinful relations with his daughters (see Genesis 19:37–38). Both Moab and Ammon would become enemies of Israel and a source of no small struggle for God’s chosen people.
By: Bill Crowder
Love and Lean on God
Ruth clung to her.

Ruth 1:14
Zach was funny, smart, and well-liked. But he secretly struggled with depression. After he committed suicide at age fifteen, his mom, Lori, said of him, “It’s just hard to comprehend how someone that had so much going for him would come to that point. Zach . . . was not exempt from suicide.” There are moments in the quiet when Lori pours out her sorrow to God. She says that the deep sadness after suicide is “a whole different level of grief.” Yet she and her family have learned to lean on God and others for strength, and now they’re using their time to love others who are grappling with depression.
Lori’s motto has become “Love and lean.” This idea is also seen in the Old Testament story of Ruth. Naomi lost her husband and two sons—one who was married to Ruth (Ruth 1:3–5). Naomi, bitter and depressed, urged Ruth to return to her mother’s family where she could be cared for. Ruth, though also grieving, “clung” to her mother-in-law and committed to staying with her and caring for her (vv. 14–17). They returned to Bethlehem, Naomi’s homeland, where Ruth would be a foreigner. But they had each other to love and lean on, and God provided for them (2:11–12).
During our times of grief, God’s love remains steady. We always have Him to lean on as we also lean on and love others in His strength.
By:  Anne Cetas
Reflect & Pray
What does it mean for you to lean on God during your times of grief? Who may need your support right now?
Father, I’m grateful for Your faithful love and care for me. Use me to encourage others to trust You.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 28, 2022
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
Bible in a Year: Psalms 123-125; 1 Corinthians 10:1-18