Saturday, December 3, 2022

Proverbs 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Just Call Him Jesus

God's plan for humanity…it was crafted in the halls of heaven and carried out on the plains of earth. Only holiness could have imagined it. Only divinity could have enacted it. Only righteousness could have endured it.
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. The feet upon which the women wept were calloused and dusty. And his tears-oh, don't miss His tears. They came from a heart as broken as yours or mine has ever been.
So people came to him! Not one person was reluctant to approach him for fear of being rejected. Remember that the next time you find yourself amazed at your own failures! Or the next time you hear a lifeless liturgy. Remember. It's man who creates the distance. It's Jesus who builds the bridge!
From In the Manger

Proverbs 1

Wise Sayings of Solomon
A Manual for Living

These are the wise sayings of Solomon,
    David’s son, Israel’s king—
Written down so we’ll know how to live well and right,
    to understand what life means and where it’s going;
A manual for living,
    for learning what’s right and just and fair;
To teach the inexperienced the ropes
    and give our young people a grasp on reality.
There’s something here also for seasoned men and women,
    still a thing or two for the experienced to learn—
Fresh wisdom to probe and penetrate,
    the rhymes and reasons of wise men and women.

Start with God
7 Start with God—the first step in learning is bowing down to God;
    only fools thumb their noses at such wisdom and learning.

8-19 Pay close attention, friend, to what your father tells you;
    never forget what you learned at your mother’s knee.
Wear their counsel like a winning crown,
    like rings on your fingers.
Dear friend, if bad companions tempt you,
    don’t go along with them.
If they say—“Let’s go out and raise some hell.
    Let’s beat up some old man, mug some old woman.
Let’s pick them clean
    and get them ready for their funerals.
We’ll load up on top-quality loot.
    We’ll haul it home by the truckload.
Join us for the time of your life!
    With us, it’s share and share alike!”—
Oh, friend, don’t give them a second look;
    don’t listen to them for a minute.
They’re racing to a very bad end,
    hurrying to ruin everything they lay hands on.
Nobody robs a bank
    with everyone watching,
Yet that’s what these people are doing—
    they’re doing themselves in.
When you grab all you can get, that’s what happens:
    the more you get, the less you are.

Lady Wisdom
20-21 Lady Wisdom goes out in the street and shouts.
    At the town center she makes her speech.
In the middle of the traffic she takes her stand.
    At the busiest corner she calls out:

22-24 “Simpletons! How long will you wallow in ignorance?
    Cynics! How long will you feed your cynicism?
Idiots! How long will you refuse to learn?
    About face! I can revise your life.
Look, I’m ready to pour out my spirit on you;
    I’m ready to tell you all I know.
As it is, I’ve called, but you’ve turned a deaf ear;
    I’ve reached out to you, but you’ve ignored me.

25-28 “Since you laugh at my counsel
    and make a joke of my advice,
How can I take you seriously?
    I’ll turn the tables and joke about your troubles!
What if the roof falls in,
    and your whole life goes to pieces?
What if catastrophe strikes and there’s nothing
    to show for your life but rubble and ashes?
You’ll need me then. You’ll call for me, but don’t expect an answer.
    No matter how hard you look, you won’t find me.

29-33 “Because you hated Knowledge
    and had nothing to do with the Fear-of-God,
Because you wouldn’t take my advice
    and brushed aside all my offers to train you,
Well, you’ve made your bed—now lie in it;
    you wanted your own way—now, how do you like it?
Don’t you see what happens, you simpletons, you idiots?
    Carelessness kills; complacency is murder.
First pay attention to me, and then relax.
    Now you can take it easy—you’re in good hands.”

Our Daily Bread reading and devotion
Saturday, December 03, 2022
Today's Scripture
Exodus 3:4–10

 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”

He said, “Yes? I’m right here!”

5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”

6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, afraid to look at God.

7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”

Insight
Why did God ask Moses to remove his sandals? (Exodus 3:5). More than forty years later, the angel of the Lord would repeat this command to Moses’ successor, Joshua (Joshua 5:15). In Joshua 6:2, we learn that this “angel” is the Lord Himself. It wasn’t the ground itself that was holy, but rather God’s presence that made it so. Theologians also postulate that the sandals, which are in constant contact with the literal ground, symbolize all that’s earthly. Footwear is considered as profane and common, in stark contrast to the holiness of God. This brings new meaning to the significance of Jesus washing His disciples’ feet in the upper room (John 13:2–17). Additionally, the removal of footwear was used in Old Testament times as a sign of sealing a covenant (see Ruth 4:7–8). By: Tim Gustafson

Christmas Light

I have indeed seen the misery of my people in Egypt. . . . So I have come down to rescue them.
Exodus 3:7–8

To my eyes, the Christmas tree looked to be ablaze in fire! Not because of artificial strings of lights but from real fire. Our family was invited to a friend’s altdeutsche Tradition, or the “old German way,” a celebration featuring delicious traditional desserts and a tree with real, lit candles. (For safety, the freshly cut tree was lit one night only.)

As I watched the tree appear to burn, I thought of Moses’ encounter with God in the burning bush. While tending sheep in the wilderness, Moses was surprised by a flaming bush that was somehow not consumed by the flames. As he approached the bush to investigate, God called to him. The message from the burning bush was not one of judgment but of rescue for the people of Israel. God had seen the plight and misery of His people who were enslaved in Egypt and had “come down to rescue them” (Exodus 3:8).

While God rescued the Israelites from the Egyptians, all of humanity still needed rescue—not just from physical suffering but also from the effects that evil and death brought into our world. Hundreds of years later, God responded by sending down the Light, His Son, Jesus (John 1:9–10), sent not “to condemn the world, but to save the world through him” (3:17).

By:  Lisa M. Samra

Reflect & Pray
How can you celebrate God’s provision of rescue through Jesus? What other traditions point you to Him?

Heavenly Father, thank You for sending Jesus, the Light of the world.



My Utmost for His Highest, by Oswald Chambers
Saturday, December 03, 2022

“Not by Might nor by Power”

My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Ezekiel 45-46; 1 John 2


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