Saturday, August 26, 2023

1 Chronicles 19, Bible Reading and Daily Devotionals

Max Lucado Daily: Guard Your Attitude

It's easy to forget who is the servant and who is to be served. The tool of distortion is one of Satan's slyest.  When the focus is on yourself, you worry that your co-workers won't appreciate you or your leaders will overwork you.  With time, your agenda becomes more important than God's. You're more concerned with presenting self than pleasing Him.  You may even find yourself doubting God's judgment.
Remember Martha criticizing her sister Mary, "Lord don't you care that my sister has left me alone to do all the work?  Tell her to help me" (Luke 10:40). What had Mary chosen?  She'd chosen to sit at the feet of Christ. God is more pleased with the quiet attention of a sincere servant than the noisy service of a sour one!
Guard your attitude. If you concern yourself with your neighbor's talents, you'll neglect your own. But if you concern yourself with yours, you could inspire both!
from He Still Moves Stones

1 Chronicles 19

 19 Some time after this Nahash king of the Ammonites died and his son succeeded him as king. David said, “I’d like to show some kindness to Hanun son of Nahash—treat him as well and as kindly as his father treated me.” So David sent condolences about his father’s death.

2–3  But when David’s servants arrived in Ammonite country and came to Hanun to bring condolences, the Ammonite leaders warned Hanun, “Do you for a minute suppose that David is honoring your father by sending you comforters? Don’t you know that he’s sent these men to snoop around the city and size it up so that he can capture it?”

4  So Hanun seized David’s men, shaved them clean, cut off their robes half way up their buttocks, and sent them packing.

5  When this was all reported to David, he sent someone to meet them, for they were seriously humiliated. The king told them, “Stay in Jericho until your beards grow out; only then come back.”

6–7  When it dawned on the Ammonites that as far as David was concerned, they stank to high heaven, they hired, at a cost of a thousand talents of silver (thirty-seven and a half tons!), chariots and horsemen from the Arameans of Naharaim, Maacah, and Zobah—thirty-two thousand chariots and drivers; plus the king of Maacah with his troops who came and set up camp at Medeba; the Ammonites, too, were mobilized from their cities and got ready for battle.

8  When David heard this, he dispatched Joab with his strongest fighters in full force.

9–13  The Ammonites marched out and spread out in battle formation at the city gate; the kings who had come as allies took up a position in the open fields. When Joab saw that he had two fronts to fight, before and behind, he took his pick of the best of Israel and deployed them to confront the Arameans. The rest of the army he put under the command of Abishai, his brother, and deployed them to deal with the Ammonites. Then he said, “If the Arameans are too much for me, you help me; and if the Ammonites prove too much for you, I’ll come and help you. Courage! We’ll fight might and main for our people and for the cities of our God. And God will do whatever he sees needs doing!”

14–15  But when Joab and his soldiers moved in to fight the Arameans, they ran off in full retreat. Then the Ammonites, seeing the Arameans run for dear life, took to their heels and ran from Abishai into the city.

So Joab withdrew from the Ammonites and returned to Jerusalem.

16  When the Arameans saw how badly they’d been beaten by Israel, they picked up the pieces and regrouped; they sent for the Arameans who were across the river; Shophach, commander of Hadadezer’s army, led them.

17–19  When all this was reported to David, he mustered all Israel, crossed the Jordan, advanced, and prepared to fight. The Arameans went into battle formation, ready for David, and the fight was on. But the Arameans again scattered before Israel. David killed seven thousand chariot drivers and forty thousand infantry. He also killed Shophach, the army commander. When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with David and served him. The Arameans were afraid to help the Ammonites ever again.

Our Daily Bread reading and devotion
Saturday, August 26, 2023
Today's Scripture
Psalm 22:14–24

  I’m a bucket kicked over and spilled,

every joint in my body has been pulled apart.

My heart is a blob

of melted wax in my gut.

I’m dry as a bone,

my tongue black and swollen.

They have laid me out for burial

in the dirt.

16–18  Now packs of wild dogs come at me;

thugs gang up on me.

They pin me down hand and foot,

and lock me in a cage—a bag

Of bones in a cage, stared at

by every passerby.

They take my wallet and the shirt off my back,

and then throw dice for my clothes.

19–21  You, God—don’t put off my rescue!

Hurry and help me!

Don’t let them cut my throat;

don’t let those mongrels devour me.

If you don’t show up soon,

I’m done for—gored by the bulls,

meat for the lions.

22–24  Here’s the story I’ll tell my friends when they come to worship,

and punctuate it with Hallelujahs:

Shout Hallelujah, you God-worshipers;

give glory, you sons of Jacob;

adore him, you daughters of Israel.

He has never let you down,

never looked the other way

when you were being kicked around.

He has never wandered off to do his own thing;

he has been right there, listening.

Insight
In this psalm of lament by David (Psalm 22), we find the words Jesus spoke on the cross: “My God, my God, why have you forsaken me?” (v. 1; Matthew 27:46; Mark 15:34). Some have believed this psalm serves mainly to predict the suffering of Christ. Others believe it’s David’s experiences in his Old Testament context, but with a fuller meaning because of Jesus’ use of it. According to the ESV Study Bible, it’s good to see the psalm “as providing a lament for the innocent sufferer, and then to see how . . . the Gospels use this to portray Jesus as the innocent sufferer par excellence.” In Matthew 27, we see several parallels to Psalm 22. Matthew 27:35 says that after crucifying Christ, “they divided up his clothes by casting lots” (see Psalm 22:18). Matthew 27:39 and Psalm 22:7 both mention the mocking of passersby who were “shaking their heads.” By: Alyson Kieda

Humbled but Hopeful
In the assembly I will praise you. Psalm 22:22

At the pastor’s invitation at the end of the church service, Latriece made her way to the front. When she was invited to greet the congregation, no one was prepared for the weighty and wonderful words she spoke. She had relocated from Kentucky where in December 2021 devastating tornadoes had taken the lives of seven of her family members. “I can still smile because God’s with me,” she said. Though bruised by trial, her testimony was a powerful encouragement for those facing challenges of their own.

David’s words in Psalm 22 (which point to the sufferings of Jesus) are those of a battered man who felt forsaken by God (v. 1), despised and mocked by others (vv. 6–8), and surrounded by predators (vv. 12–13). He felt weak and drained (vv. 14–18)—but he wasn’t hopeless. “But you, Lord, do not be far from me. You are my strength; come quickly to help me” (v. 19). Your present challenge—though likely not of the same variety as David’s or Latriece’s—is just as real. And the words of verse 24 are just as meaningful: “He has not despised or scorned the suffering of the afflicted one; . . . but has listened to his cry for help.” And when we experience God’s help, let’s declare His goodness so others can hear of it (v. 22). By:  Arthur Jackson

Reflect & Pray
What are the benefits of sharing stories of God’s kindness with others? Why is it vital to fellowship with other brothers and sisters in Christ?

Heavenly Father, I bring my feelings of helplessness to You. Breathe fresh hope into my heart and help me praise Your name.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 26, 2023
Are You Ever Troubled?

Peace I leave with you, My peace I give to you… —John 14:27

There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.

Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.

With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Psalms 119:89-176; 1 Corinthians 8

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