Max Lucado Daily: THE LORD IS IN THIS PLACE - September 18, 2023
“Jacob took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (or God’s House)” (Genesis 28:18-19 MSG). Jacob turned his pillow into a pillar and renamed the place of his pain.
What is your version of a stone pillow? What reminds you of mistakes you’ve made or things you’ve lost? A divorce decree, a headstone? What is your version of a desert? An empty house, a hospital room, a desktop of unpaid bills?
The promise of Jacob and Bethel is this: the Lord is in the wilderness, in the despair, in the misery, mess, and mayhem, and broken hearts. God will meet you. God will speak, angels will come. And you will soon declare, “The Lord is in this place, and I did not know it.”
2 Corinthians 1
I, Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God’s congregation in Corinth, and to believers all over Achaia province. May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.
The Rescue
3–5 All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.
6–7 When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.
8–11 We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
12–14 Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.
15–16 Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.
17–19 Are you now going to accuse me of being flip with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?
20–22 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.
23 Now, are you ready for the real reason I didn’t visit you in Corinth? As God is my witness, the only reason I didn’t come was to spare you pain. I was being considerate of you, not indifferent, not manipulative.
24 We’re not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We’re partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.
Our Daily Bread reading and devotion
Monday, September 18, 2023
The Vestments
1–5 28 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod
6–14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen.
Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.
Insight
Exodus 19:3–Numbers 10:10 contains the account of the covenant (treaty) between God and Israel given on Mount Sinai. Exodus 28 provides detailed directions for the priests’ garments. The priests were the people’s representatives before God and were to be holy men worthy of the office. They performed the daily sacrifices, maintained the tabernacle, and demonstrated how to follow God. The high priest, Aaron, oversaw the other priests and Levites. His garments would “distinguish him as a priest set apart for [God’s] service” (v. 3 nlt). By: Alyson Kieda
The Red Dress Project
Make sacred garments for your brother Aaron to give him dignity and honor.
Exodus 28:2
The Red Dress project was conceived by British artist Kirstie Macleod and has become an exhibit in museums and galleries around the world. For thirteen years, eighty-four pieces of burgundy silk traveled across the globe to be embroidered upon by more than three hundred women (and a handful of men). The pieces were then constructed into a gown, telling the stories of each contributing artist—many of whom are marginalized and impoverished.
Like the Red Dress, the garments worn by Aaron and his descendants were made by many “skilled workers” (Exodus 28:3). God’s instructions for the priestly attire included details that told the collective story of Israel, including engraving the names of the tribes on onyx stones that would sit on the priests’ shoulders “as a memorial before the Lord” (v. 12). The tunics, embroidered sashes, and caps gave the priests “dignity and honor” as they served God and led the people in worship (v. 40).
As new covenant believers in Jesus, we—together—are a priesthood of believers, serving God and leading one another in worship (1 Peter 2:4–5, 9); Jesus is our high priest (Hebrews 4:14). Though we don’t wear any particular clothing to identify ourselves as priests, with His help, we “clothe [ourselves] with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).
By: Kirsten Holmberg
Reflect & Pray
Which of the attributes from Colossians do you most need to put on today? How else has God “outfitted” you for service to Him?
Please clothe me, Jesus, in compassion, kindness, humility, gentleness, and patience.
My Utmost for His Highest, by Oswald Chambers
Monday, September 18, 2023
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
Bible in a Year: Proverbs 30-31; 2 Corinthians 11:1-15
A Word with You, by Ron Hutchcraft
Monday, September 18, 2023
Grumblers Anonymous - #9571
In many years of youth ministry I have learned that teenagers love to get mail, and if they get mail, whatever form it's in, they probably look at it. They don't actually get all that much sometimes. And then, oh yeah, well, we used to send out promotional pieces when, you know, there was snail mail. And there had to be a good attention-getter on it.
One of my favorites that we used to send out, it took up most of the page, and it said this: If you have any complaints about our group, please explain them fully in the box provided below. The box was about the size of a dime. Yeah, we really want the complaints. Obviously, the complaint box isn't big enough. For most of us, when it comes to gripes, I'm not sure we could make a big enough box to put it in.
I'm Ron Hutchcraft and I want to have A Word With You today about "Grumblers Anonymous."
Our word for today from the Word of God is from Exodus 15, 16 and 17. You'll be glad to know we won't be reading all of that, but you'll see a repeating pattern here. And it shows the major occupation of God's people in the wilderness and sometimes God's people today.
They've not had water for a couple of days, and so it says in Exodus 15:25, "And the people grumbled against Moses." Now, they go a little further and they're a little hungry. And so it says in chapter 16, verses 2-3, "In the desert the whole community grumbled against Moses and Aaron. The Israelites said to them, 'If only we had died by the Lord's hand in Egypt. There we sat around pots of meat and ate all the food we wanted. But you've brought us out into this desert to starve us to death.'" And then in chapter 17, verse 3, "But the people were thirsty for water there and they (want to guess?) grumbled against Moses."
They're like actors on cue. OK, we go through something we don't like, cue the grumbling. We always seem to have to talk about what isn't rather than what is. What we don't have rather than what we do have. About what's wrong rather than what's right. It seems as if we're never content just like those ancient children of Israel.
You know, there are four mistakes grumblers make. Yeah. One, they blame men for what God is doing. Did you notice they blamed Moses and Aaron? We personalize it; we break down the relationship with those people and with God. We don't find any meaning in the situation until we go to God. Like Moses did, it says "He cried out to the Lord." You can either crab to other people, or you can cry to the Lord about it.
Second mistake grumblers make is they deny the goodness of God. What you're really saying is, "God, you don't take very good care of us." Or maybe you're blaming it on some human situation, but you're really saying, "God, you haven't done a very good job." And it causes us to focus on the situation instead of on the Savior.
The third mistake grumblers make is that they poison other people - people who have never even thought about the problem. We're really positive until somebody starts grumbling. The poison spreads and finally, they forget the big picture. These people had no gratitude for the waters that had been parted or the relief they found in the desert earlier. See, when you look at the big picture, it leads to gratitude. You see the whole thing God is doing.
When you look at a close up of this hard moment, it leads to grumbling. Why don't you turn your grumbling to gratitude? There will always be full membership in Grumblers Anonymous. No more members needed there.
So why don't you resign and join a better organization - The Builder Uppers.
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