Max Lucado Daily: WHO HOLDS YOU - April 29, 2024
Stephen was one of the seven men tasked to care for the Gentile widows. His ministry, however, provoked antagonism. A sect of jealous enemies falsely accused him of blasphemy. They marched him to the council of the Sanhedrin and demanded that he defend himself. And did he ever! He caused a stir before he even opened his mouth. “Everyone in the high council stared at Stephen, because his face became as bright as an angel’s” (Acts 6:15 NLT).
Did heaven bathe him in a tunnel of brightness? I don’t know. I don’t know how to imagine the scene, but I know how to interpret it. This was God speaking. The sermon emerges, not from Stephen’s mind, but from God’s heart. This was not a lightweight message. Fifty-two verses led the listeners from Abraham to Jesus. Two thousand years of history resulted in this one indictment: “You’re forgetting who holds you.”
Jeremiah 24
Two Baskets of Figs
1–2 24 God showed me two baskets of figs placed in front of the Temple of God. This was after Nebuchadnezzar king of Babylon had taken Jehoiachin son of Jehoiakim king of Judah from Jerusalem into exile in Babylon, along with the leaders of Judah, the craftsmen, and the skilled laborers. In one basket the figs were of the finest quality, ripe and ready to eat. In the other basket the figs were rotten, so rotten they couldn’t be eaten.
3 God said to me, “Jeremiah, what do you see?”
“Figs,” I said. “Excellent figs of the finest quality, and also rotten figs, so rotten they can’t be eaten.”
4–6 Then God told me, “This is the Message from the God of Israel: The exiles from here that I’ve sent off to the land of the Babylonians are like the good figs, and I’ll make sure they get good treatment. I’ll keep my eye on them so that their lives are good, and I’ll bring them back to this land. I’ll build them up, not tear them down; I’ll plant them, not uproot them.
7 “And I’ll give them a heart to know me, God. They’ll be my people and I’ll be their God, for they’ll have returned to me with all their hearts.
8–10 “But like the rotten figs, so rotten they can’t be eaten, is Zedekiah king of Judah. Rotten figs—that’s how I’ll treat him and his leaders, along with the survivors here and those down in Egypt. I’ll make them something that the whole world will look on as disgusting—repugnant outcasts, their names used as curse words wherever in the world I drive them. And I’ll make sure they die like flies—from war, starvation, disease, whatever—until the land I once gave to them and their ancestors is completely rid of them.”
Our Daily Bread reading and devotion
Monday, April 29, 2024
Today's Scripture
Ephesians 6:10-20
A Fight to the Finish
10–12 And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.
13–18 Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.
19–20 And don’t forget to pray for me. Pray that I’ll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I, jailbird preacher that I am, am responsible for getting out.
Insight
Paul often uses military images to illustrate the life of the believer in Jesus (Romans 13:12; 1 Corinthians 9:7; 1 Timothy 6:12; 2 Timothy 2:3-4). Paul reminds us that the believer is engaged in a spiritual battle against Satan and his evil forces (Ephesians 6:11-12). Just as physical armor protects the soldier in the battlefield, the armor of God protects us in our spiritual battle. Most of this armor is defensive, except for the “sword of the Spirit” (v. 17). Christ used the Scripture to overcome the devil (Matthew 4:1-11; Luke 4:4-12). We too must use God’s truth to respond to the enemy’s attacks (John 17:17; Hebrews 4:12). By: K. T. Sim
Pray and Watch
Pray in the Spirit on all occasions . . . be alert and always keep on praying for all the Lord’s people. Ephesians 6:18
When fighting spiritual battles, believers in Jesus should take prayer seriously. A Florida woman found out how dangerous it can be, however, to practice it unwisely. When she prayed, she closed her eyes. But while driving one day and praying (with eyes shut!), she failed to stop at a stop sign, flew through an intersection, and went offroad into a homeowner’s yard. She then tried unsuccessfully to back off the lawn. Though not injured, she was given a police citation for reckless driving and property damage. This prayer warrior missed a key part of Ephesians 6:18: be alert.
As part of the whole armor of God in Ephesians 6, the apostle Paul includes two final pieces. First, we should fight spiritual battles with prayer. This means praying in the Spirit—relying on His power. Also, resting in His guidance and responding to His promptings—praying all kinds of prayers on all occasions (v. 18). Second, Paul encouraged us to “be alert.” Spiritual alertness can aid us in being prepared for Jesus’ return (Mark 13:33), gaining victory over temptation (14:38), and interceding for other believers (Ephesians 6:18).
As we fight spiritual battles daily, let’s permeate our lives with a “pray and watch” approach—combating evil powers and piercing the darkness with the light of Christ. By: Marvin Williams
Reflect & Pray
How can having a “pray and watch” mindset help you fight spiritual battles? What does it mean for you to stay spiritually alert?
Dear God, please help me to watch and pray for myself and others.
My Utmost for His Highest, by Oswald Chambers
Monday, April 29, 2024
The Graciousness of Uncertainty
What we will be has not yet been made known. — 1 John 3:2
Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some goal, but this isn’t the nature of the spiritual life.
The nature of the spiritual life is that we are certain in our uncertainty. Certainty is the mark of the commonsense life; gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain of the rest, never knowing what a day may bring. This is generally said with a sigh of sadness; it should be said with a burst of breathless expectation: we’re uncertain of the next step, but we’re certain of God.
The instant we abandon ourselves to God, he begins to fill our life with constant surprises. But when we become advocates of a creed, something within us dies. If we are clinging to a creed or a belief, we aren’t believing God himself; we are merely believing our beliefs about him.
Jesus said, “Unless you change and become like little children …” (Matthew 18:3). Spiritual life is the life of a child. A child isn’t uncertain of God, only of what God will do next. If we are sure of our beliefs, we are haughty and absolutely set in our opinions. Jesus said, “Believe also in me” (John 14:1). He didn’t say, “Believe your own ideas about me.” When we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.
Leave everything to God. It is gloriously uncertain how he will come, but he will come.
1 Kings 6-7; Luke 20:27-47
A Word with You, by Ron Hutchcraft
Monday, April 29, 2024
Jumping Before You've Heard It All - #9731
When I was in high school, I was a part of Youth For Christ's very active Bible Quiz program. Now, it was a long time ago, but I still remember a lot that I learned in studying books of the Bible in this highly competitive atmosphere.
There was a lot of intense excitement when we would get together. Sometimes, believe it or not, thousands of people would be there for the competition as the championship quiz teams would be pitted against each other, seated on chairs that used, well what was then sophisticated equipment, and it registered who got off the chair first. A light would go on and then they had the first opportunity to answer the question. If they jumped during the question, which I often did, that was the best way to make sure you got the opportunity, you had to finish the question correctly and then give the answer.
So here is the Quiz Master asking, jump as soon as you think you can finish this question. Many times we were so high-strung that we'd jump too soon...ridiculously soon. For example we'd be quizzing on the whole Gospel of John, and the Quiz Master would say, "Wh..." And suddenly you'd see three people on their feet, and he'd call, "Number one." Oh, you almost always lost that question, "Wh..." Who could figure that out? Of course, you always lose when you jump too soon.
I'm Ron Hutchcraft and I want to have A Word With You today about "Jumping Before You've Heard It All."
Well, our word for today from the Word of God comes from Proverbs 18:13 - the great wisdom of Solomon. He says, "He who answers before listening..." Okay, sounds like that old Bible quiz doesn't it? "He who answers before listening, that is his folly; that is his shame." Well, the New Testament version of that might be James 1:19, which says this: "Everyone should be quick to listen and slow to speak." Now we have just slightly re-written that one. We're quick to speak and slow to listen. And notice the listening comes before the speaking.
Solomon tells us that we ought to be ashamed of ourselves. It's our folly! It's foolish! It's shameful if we speak before we listen. See, we hear the beginning of what someone is trying to tell us and we assume we know the rest. And like the old Bible quizzers, we jump with our reply. It happens in our marriage conversations. It happens between parents and children. We anticipate the rest and we don't understand each other as a result. Biblically-wise people don't just listen to the sentence, they listen to the whole paragraph. They don't respond to the opening line. Oh, they may listen to the whole page. When you jump too soon, you usually end up misunderstanding. You react to the symptom, not the problem.
See, the person doesn't pay attention to what you're saying because you didn't pay attention to them. Conflict erupts, walls go up. If you played back the recording of you today, would we often hear you being quick to speak? If so, you might be inflicting hurt, frustration, misunderstanding and causing people to just shut down and not even want to tell you anymore.
How are you perceived by your mate, your children, your parents, your friends when it comes to listening? Maybe someone has basically stopped trying. But tell them you want another chance. It takes patience; it takes self-control to listen; not just to a person's words, but to their heart. It is, according to the Word of God, foolish not to listen before you speak.
Now, we're told that part of the fruit of the Spirit in Galatians 5 is patience and self-control. You know, that's what it takes to listen before you speak. So, "Dear Lord, give me patience. Give me self-control. Teach me, Lord, to listen."
Take it from an old Bible quizzer who sometimes couldn't wait, "When you jump too soon, you usually get it wrong."
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