Max Lucado Daily: He Invites You In
If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies–a part of the Temple no one could enter except the high priest and then only one day a year. Why? Because the glory of God was present there.
God is holy, and we are sinners, and there is a distance between us. Like Job we say, “If only there were a mediator who could bring us together.” 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”
God welcomes you. He’s not avoiding you. The door is open. God invites you in!
From He Chose the Nails
Jeremiah 47
It’s Doomsday for Philistines
1–5 47 God’s Message to the prophet Jeremiah regarding the Philistines just before Pharaoh attacked Gaza. This is what God says:
“Look out! Water will rise in the north country,
swelling like a river in flood.
The torrent will flood the land,
washing away city and citizen.
Men and women will scream in terror,
wails from every door and window,
As the thunder from the hooves of the horses will be heard,
the clatter of chariots, the banging of wheels.
Fathers, paralyzed by fear,
won’t even grab up their babies
Because it will be doomsday for Philistines, one and all,
no hope of help for Tyre and Sidon.
God will finish off the Philistines,
what’s left of those from the island of Crete.
Gaza will be shaved bald as an egg,
Ashkelon struck dumb as a post.
You’re on your last legs.
How long will you keep flailing?
6 “Oh, Sword of God,
how long will you keep this up?
Return to your scabbard.
Haven’t you had enough? Can’t you call it quits?
7 “But how can it quit
when I, God, command the action?
I’ve ordered it to cut down
Ashkelon and the seacoast.”
Our Daily Bread reading and devotion
Sunday, April 21, 2024
Today's Scripture
Proverbs 20:11-17
Young people eventually reveal by their actions
if their motives are on the up and up.
Drinking from the Chalice of Knowledge
12 Ears that hear and eyes that see—
we get our basic equipment from God!
13 Don’t be too fond of sleep; you’ll end up in the poorhouse.
Wake up and get up; then there’ll be food on the table.
14 The shopper says, “That’s junk—I’ll take it off your hands,”
then goes off boasting of the bargain.
15 Drinking from the beautiful chalice of knowledge
is better than adorning oneself with gold and rare gems.
16 Hold tight to collateral on any loan to a stranger;
beware of accepting what a transient has pawned.
17 Stolen bread tastes sweet,
but soon your mouth is full of gravel.
Insight
It might seem difficult to detect a theme to the proverbs in chapter 20, but theologian John E. Goldingay identifies one. Noting the difficulty of finding good examples of individual integrity, he points out that “openness is not common (v. 5), . . . and human evasiveness is difficult to penetrate (v. 15).” We must keep in mind that the Proverbs don’t always tell us how to live; sometimes they’re observations about life—for instance, “the buyer” who considers a product yet disparages its value in order to bargain for a lower price (v. 14). Solomon, who wrote many of the Proverbs, isn’t advising us to imitate this dishonest bartering tactic; rather, this is his observation of human nature. Goldingay suggests that verse 5 is key to understanding the chapter: “The purposes of a person’s heart are deep waters, but one who has insight draws them out.” By: Tim Gustafson
Bitterness of Stolen Sweets
Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. Proverbs 20:17
Thieves in Germany stole a truck’s refrigerated trailer filled with more than twenty tons of chocolate. The estimated worth of the stolen sweetness was $80,000. Local police asked anyone who was offered large quantities of chocolate via unconventional channels to report it immediately. Surely those who stole the massive amount of sweets will be facing bitter and unsatisfying consequences if they’re caught and prosecuted!
Proverbs confirms this principle: “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel” (20:17). Things we acquire deceptively or wrongfully may seem to be sweet at first—seasoned with excitement and temporary enjoyment. But the flavor will eventually wear off and our deception will lead to our being left wanting and in trouble. The bitter consequences of guilt, fear, and sin can end up ruining our lives and reputations. “Even small children are known by their actions, [if] their conduct [is] really pure and upright” (v. 11). May our words and actions reveal a pure heart for God—not the bitterness of selfish desires.
When we’re tempted, let’s ask God to strengthen us and help us remain faithful to Him. He can help us look behind the short-term “sweetness” of giving in to temptation and guide us to carefully consider the long-term consequences of our choices. By: Marvin Williams
Reflect & Pray
When has temptation led to bitter consequences for you? How can you remain faithful to God?
Dear God, I need Your strength to fight temptation and remain faithful to You.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 21, 2024
Now Don’t Hurt the Lord!
Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9
Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into
confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.
Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”
We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.
“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.
God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.
2 Samuel 12-13; Luke 16
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