Max Lucado Daily:Great Opportunities
There's only so much sand in the hourglass. Who gets it? You know what I'm talking about, don't you? Each June I put my calendar together for the coming year. Decisions to be made. You may not stockpile your requests until June, but your situation is every bit as real. It's tug-of-war, and you're the rope. On one side are the requests for your time and energy. They call. They compliment. They're valid and good. Great opportunities to do good things. If they were evil, it'd be easy to say no. But they aren't, so it's easy to rationalize.
On the other side are the loved ones in your world. They don't ask you to consult your calendar. They don't use terms like "appointment" and "engagement" or "do lunch."They don't want you for what you can do for them; they want you for who you are. Are you making time for them?
From In the Eye of the Storm
Exodus 21
Hebrew Servants
“If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.
7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.
Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.
15 “Anyone who attacks[c] their father or mother is to be put to death.
16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.
17 “Anyone who curses their father or mother is to be put to death.
18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.
20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.
22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.
26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.
28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.
33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
Our Daily Bread reading and devotion
Monday, August 11, 2014
Read: Mark 12:28-34
The Greatest Commandment
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b] 31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Footnotes:
Mark 12:29 Or The Lord our God is one Lord
Mark 12:30 Deut. 6:4,5
Mark 12:31 Lev. 19:18
Insight
In Christ’s answer to the scribe in Mark 12:29, He quotes the “Shema” from Deuteronomy 6:4 which states, “Hear, O Israel, the Lord our God, the Lord is one.” The title “shema” is from the Hebrew word for hear. One source says this statement of the oneness of God is recited twice each day by observant Jews and is the most important part of Judaism’s prayer services.
Power Of Simplicity
By Bill Crowder
Then one of the scribes came, and . . . asked Him, “Which is the first commandment of all?” —Mark 12:28
Few people take time to study the US Internal Revenue Service income tax regulations—and for good reason. According to Forbes magazine, in 2013 tax codes surpassed the four million-word mark. In fact, the tax laws have become so complex that even the experts have a hard time processing all the regulations. It’s burdensome in its complexity.
The religious leaders in ancient Israel did the same thing in their relationship with God. They made it too complex with laws. The growing burden of religious regulations had increased to the point where even an expert in Moses’ law struggled to understand its core. When one such leader asked Jesus what mattered most in the Commandments, Jesus responded, “‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:30-31).
The law of Moses was burdensome, but faith in Christ is simple and His “burden is light” (Matt. 11:30). It’s light because God was willing to forgive us and love us. Now He enables us to love Him and our neighbor.
I love Thee because Thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
God’s love in our heart gives us a heart for Him and others.
My Utmost for His Highest, by Oswald Chambers
Monday, August 11, 2014
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha . . . saw him no more —2 Kings 2:11-12
It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ’Elijah.’ ” Yet God says you must continue.
Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.
Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.
Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.
A Word with You, by Ron Hutchcraft
Monday, August 11, 2014
Undeniable Evidence - #7196
Nancy got off to a really fast start spiritually. Well, in a way she did, because it took about two years of her coming to my Campus Life Club before she finally chose Christ as her Savior. But after that she really took off. In fact, she came over to my house not long after she made her commitment and said, "Ron, could you give me an argument to convince my big sister, Linda, that this is real?" What had happened was that Nancy came home talking about Jesus, and Linda said, "Oh, right, Nancy! Last week it was a drug, next week it will be a boyfriend. This week it's Jesus. You'll get over it."
Nancy needed to know how to convince her. She needed an argument. I said, "Well, maybe I could. But I'd rather you'd do this, Nancy. Ask yourself this question, 'What change could I ask Jesus to make in me that my big sister, Linda, would have to notice?'" She said, "I've got it!"
Two weeks later she came back. I said, "Well, how did it go with the Lord and with Linda?" She said, "Oh great! I gave God the chair." Right! "I gave God the chair?" She said, "See, we've got this big, red overstuffed chair in our living room. It's right by the picture window and right in front of the TV set. And Linda and I always start by arguing over this chair...like who's going to get it. So I just said, 'Lord, help me to be unselfish about this chair.'"
Wouldn't you know it began to get Linda's attention. She said, "Nancy, what's happened to you?" Two years later these girls are like; takes them two years. Linda came to me. She said, "Ron, Nancy and I just wanted you to know I've just given my life to Christ." I said, "Oh that's awesome!" She said, "Yeah, but we've got a question. Now, who gets the chair?" That is a true story.
I'm Ron Hutchcraft and I want to have A Word With You today about "Undeniable Evidence."
Our word for today from the Word of God comes from Matthew 5:15. "People do not light a lamp and put it under a bowl. Instead they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven." Notice here it doesn't say they will hear your good beliefs and praise your Father in heaven. They will see your good deeds.
Now, here's 1 Peter 2:12. It's sort of a companion verse. "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and then glorify God on the day He visits us." These people who start out criticizing you end up praising your God. Why? It's not beliefs. It's not meetings that interest people in your Jesus. It's your changed life. It's the difference He makes.
Maybe you need to ask yourself in light of the lost people in your world, "What change could I ask Jesus to make in me that they would have to notice?" If you're concerned for a parent who doesn't know the Lord, why don't you ask yourself, "How could I give them a better son? How could I give them a better daughter?" That's what they ought to get out of me being a Christian is a better son or daughter, more time with them, more help around the house, more respect. See, that's a change a parent would notice.
Maybe you're a parent and you've got a son or daughter who doesn't know the Lord. Ask yourself, "What change could I have Jesus make in me as a mom or dad that my son or daughter would sure notice?" Who could be against something that gives them a better parent or a better child? Maybe you're an employee and you want to reach your employer. "Lord, how could I change? Make me more reliable, more on time, more conscientious; whatever they would notice; a better friend, a better neighbor. In other words, be different in the way that would matter most to the lost person you want to take to heaven with you.
For Nancy it was the chair in the living room. Listen! Give the people around you a new and improved model of you, made possible daily by a Savior named Jesus. But be new in their language. It will win you the right to introduce them to the One who's changed you. See, they can't see Jesus, but they're looking at you. So, show them in living color that life-changing difference-making power of Jesus Christ, a change that matters to them. Now that's undeniable evidence.
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