Max Lucado Daily: VICTORY IS SECURE - September 30, 2024
Some years ago I attended a San Antonio Spurs basketball game. It was the final game of the regular season, and it was unique because it did not matter. The Spurs had already won their division. The game had no bearing on their standings.
The game intrigued this preacher. I saw a sermon illustration waiting to happen. Christians occupy the same spot that the Spurs did. According to the Bible, we’ve already won. According to prophecy, victory is secure. According to the message of grace and the death of Christ on the cross, no one can snatch us from our Father’s hand.
So how do we behave in the meantime? Well the Spurs were a good example. They were relaxed, confident, and happy, and they won the game. In these last days show up, play hard, and be happy. After all, the victory is secure.
What Happens Next
Ezekiel 44
Sanctuary Rules
1 44 Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.
2–3 God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”
4 The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.
5 God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.
6–9 “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’
10–14 “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.
15–16 “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.
17–19 “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.
20 “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.
21 “No priest is to drink on the job—no wine while in the inside courtyard.
22 “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.
23 “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.
24 “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.
25–27 “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.
28–30 “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.
31 “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”
Our Daily Bread reading and devotion
Monday, September 30, 2024
Today's Scripture
Zechariah 4:6-10
“This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’ ”
8–10 After that, the Word of God came to me: “Zerubbabel started rebuilding this Temple and he will complete it. That will be your confirmation that God-of-the-Angel-Armies sent me to you. Does anyone dare despise this day of small beginnings? They’ll change their tune when they see Zerubbabel setting the last stone in place!”
Going back to the vision, the Messenger-Angel said, “The seven lamps are the eyes of God probing the dark corners of the world like searchlights.”
Insight
Zechariah was one of Israel’s post-exilic prophets. This means his ministry took place after some of the people returned following their seventy years of captivity in Babylon. The Talmud—a written rabbinical commentary on Jewish history and law—says that Zechariah, along with Ezra and Nehemiah, was of the Great Synagogue. This was an assembly of 120 of the leading rabbis and scholars of the day. Zechariah was a Levite born in Babylon and is referred to in Ezra 5:1 and 6:14 as well as in Nehemiah 12:16. Like Jeremiah and Ezekiel, he was both a prophet and a priest. The book of Zechariah contains a significant amount of messianic prophecy. The prophet uses messages of encouragement to call the people to repentance and, having physically returned to the land, to spiritually return to God. We too can be challenged spiritually as we consider how wonderful God is. By: Bill Crowder
“Small” Miracles
Do not despise these small beginnings. Zechariah 4:10 nlt
At our wedding shower, our shy friend Dave stood in a corner clutching an oblong, tissue-wrapped object. When his turn came to present his gift, he brought it forward. Evan and I unwrapped it to discover a hand-carved piece of wood containing perfect oblong concentric woodgrain circles and the engraved sentence, “Some of God’s miracles are small.” The plaque has hung in our home for forty-five years, reminding us again and again that God is at work even in the small things. Paying a bill. Providing a meal. Healing a cold. All tallying up to an impressive record of God’s provision.
Through the prophet Zechariah, the governor of Judah, Zerubbabel received a similar message from God regarding the rebuilding of Jerusalem and the temple. After returning from their Babylonian captivity, a season of slow progress began, and the Israelites grew discouraged. “Do not despise these small beginnings,” God declared (Zechariah 4:10 nlt). He accomplishes His desires through us and sometimes in spite of us. “ ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (v. 6).
When we grow weary at the apparent smallness of God’s work in and around us, may we remember that some of His miracles may be “small.” He uses the small things to build toward His greater purposes. By: Elisa Morgan
Reflect & Pray
Where have you seen God’s small miracles in your life? How has He used small things to provide for your needs and the needs of those around you?
Dear God, thank You for working Your small miracles in my life. Please help me to notice all Your works!
My Utmost for His Highest, by Oswald Chambers
Monday, September 30, 2024
The Commission of the Call
I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24
The call of God is utterly unique. We think we are answering God’s call when we devote ourselves to spiritual service, but once we get into a right relationship with him, we see how wrong we’ve been. When God calls, he calls us to something we’ve never dreamed of before. In one radiant, flashing moment, we see what he wants us to do—to “fill up” in our flesh “what is still lacking in regard to Christ’s afflictions”—and we are riveted with a terrific pain.
The call of God has nothing to do with personal holiness. It’s about being made broken bread and poured-out wine. If we are ever going to be made into wine, we will have to be crushed; you cannot drink whole grapes. But God can never crush those who resist the fingers he uses to do it. Those fingers may belong to someone we dislike, or to some set of circumstances to which we said we would never submit. We think, “If only God would use his own fingers to crush me, and do it in some special, heavenly way!” We have to learn that we cannot choose the scene or the means of our martyrdom.
I wonder what kind of fingers God has been using to squeeze you. Have you been hard as a marble and escaped? If God had persisted in squeezing you while you were still unripe, the wine would have been remarkably bitter. If you wish to be a person whom God can easily crush, you must allow his presence to govern every element of your natural life and to break those elements in his service.
We have to be rightly related to God before we can be broken in his hands. Keep right with him, let him do with you as he likes, and you will find that he is producing the kind of bread and wine that will benefit his other children.
Isaiah 9-10; Ephesians 3
WISDOM FROM OSWALD
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.
So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Monday, September 30, 2024
YOUR MUSIC AND YOUR MASTER - #9841
It was one of the great showdowns of my life - over a jar of peanut butter. Yeah. See, I was in love with who would become my "bride" for two and a half years before we got married, and because I loved her I began to change some things before we got married. I lost some weight; I changed my schedule to make sure there was a little time for her in there. I changed my after shave because there was one she liked. I became interested in her friends. My love was steadily changing one area after another in my life, until the day we went grocery shopping together for the first time.
Yeah. See, there was tension over whether to buy the expensive name brand of various items which I wanted to do, or the less expensive store brand which she had been raised to do. Since it was going to be "our" money when we got married, it got to be pretty tense. It came to a head over uh... yeah, a jar of peanut butter. My name brand versus her store brand. Suddenly I had hit a wall in how far this love thing was going to go, and the line was what I wanted in my favorite foods. Fortunately, I ended up deciding that she was more important than peanut butter or soft drinks. Good choice huh? But every important love reaches a test point, and it's surprising what the issue often is.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Music and Your Master."
Well, our word for today from the Word of God comes from Psalm 40, and I'll begin reading at verse 1. It's David's personal testimony, "I waited patiently for the Lord" he says. "He turned to me; He heard my cry. He lifted me out of the slimy pit, out of the mud and mire. He set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God."
Now, David indicates here a very personal, very practical thing that the Lord changed when the Lord took over his life. David says He changed my music. "He put a new song in my mouth; a hymn of praise to our God." Interestingly enough, that area of music is for many a major test of how much they love their Lord. Will I let Jesus affect my music... what I listen to?
Honestly, for many followers of Christ, that's the equivalent of the peanut butter test in my love for my, then to become, wife. Do I love Jesus enough to let Him affect this - to let Him change my music? You say, "Come on, that's a teenage issue, right, that music stuff?" Not exclusively.
Music is one of the most powerful influences in our lives. It can make us feel romantic, or patriotic, or religious, sad. Music just drives in ideas. As one great composer said, "I loved music from being a young boy, because it bypasses the brain. It goes straight to the heart." That's true! Commercials use music all the time to drive messages into our head. See, if I'm going to live right, I've got to think right. And if I'm going to have to think right, I've got to get right input, which means I need to submit my music - this most powerful input - to the lordship of Christ. It doesn't matter if its country music, easy listening music, rock music, or rap music, whatever. The devil has planted his values and his messages in many styles of music. And honestly, it's often a separate compartment in many of our lives where we've put up a "No Trespassing" sign for Jesus. We say, "Well, that's just my entertainment." No! No, it's an important part of who you are. So important you won't let Jesus touch it.
He's looking at that locked closet and He's asking, "May I go in there? Didn't I die for that too?" Will you open up to the Lord this huge area of the music you listen to, who your music heroes are? Don't let it be an idol that He can't touch. Jesus is saying, "Let Me into your music."
Only you can answer the question that this raises: "Do I love Him this much?"
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