Max Lucado Daily: IN A MOMENT - December 11, 2024
It all happened in a moment, a most remarkable moment. God became a man! Heaven opened herself and placed her most precious one in a human womb.
Jesus came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were un-manicured, calloused, and dirty. For thirty-three years he would feel everything you and I have ever felt. Weak and weary and afraid of failure. His feelings got hurt.
To think of Jesus in such a light seems almost irreverent. There’s something about keeping him divine that keeps him distant and predictable. But don’t do it. For heaven’s sake, don’t! Let him be as human as he intended to be. For only if we let him in can he pull us out.
In the Manger
Esther 9
On the thirteenth day of the twelfth month, the month of Adar, the king’s order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them! The Jews had gathered in the cities throughout King Xerxes’ provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them—fear made cowards of them all. What’s more, all the government officials, satraps, governors—everyone who worked for the king—actually helped the Jews because of Mordecai; they were afraid of him. Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces.
5–9 So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them. In the palace complex of Susa the Jews massacred five hundred men. They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews:
Parshandatha Dalphon
Aspatha Poratha
Adalia Aridatha
Parmashta Arisai
Aridai Vaizatha
10–12 But they took no plunder. That day, when it was all over, the number of those killed in the palace complex was given to the king. The king told Queen Esther, “In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman’s ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it’s yours. Your wish is my command.”
13 “If it please the king,” Queen Esther responded, “give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman’s ten sons hanged in public display on the gallows.”
14 The king commanded it: The order was extended; the bodies of Haman’s ten sons were publicly hanged.
15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.
16–19 Meanwhile in the rest of the king’s provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed seventy-five thousand of those who hated them but did not take any plunder. The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)
20–22 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
24–26 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them. But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows. That’s why these days are called “Purim,” from the word pur or “lot.”
26–28 Therefore, because of everything written in this letter and because of all that they had been through, the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter. These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.
29–32 Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book.
Our Daily Bread reading and devotion
Wednesday, December 11, 2024
by Patricia Raybon
TODAY'S SCRIPTURE
Jeremiah 29:10-14
This is God’s Word on the subject: “As soon as Babylon’s seventy years are up and not a day before, I’ll show up and take care of you as I promised and bring you back home. I know what I’m doing. I have it all planned out—plans to take care of you, not abandon you, plans to give you the future you hope for.
12 “When you call on me, when you come and pray to me, I’ll listen.
13–14 “When you come looking for me, you’ll find me.
“Yes, when you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.” God’s Decree.
“I’ll turn things around for you. I’ll bring you back from all the countries into which I drove you”—God’s Decree—“bring you home to the place from which I sent you off into exile. You can count on it.
Today's Insights
Seventy years is a long time, but the faithful prophet Daniel lived to see the promise of God made through Jeremiah come true. Reading the book of Jeremiah’s prophecies, Daniel realized that the time for returning to Jerusalem was drawing close, and so he prayed that God would remember His promise and redeem His people (Daniel 9:1-3). God’s response was to give Daniel a picture of what He planned to do with and through His people in the future.
But God hadn’t forgotten His promise either. In the first year of his reign, the new Persian king, Cyrus, began returning the exiled Jews to their homeland (2 Chronicles 36:22-23). Daniel, who’d left for Babylon as a teenager (Daniel 1:6-7), was now an old man. He’d served wicked kings and not-so-wicked kings. Through it all, God protected him and the Jewish people, and the elderly prophet saw his prayer answered as God’s people returned home.
God Will Answer
You will call on me and come and pray to me, and I will listen to you. Jeremiah 29:12
When Pastor Timothy wears his preacher collar while traveling, he often gets stopped by strangers. “Pray for me, please,” people in the airport say when they see the clerical band atop his simple dark suit. On a recent flight, a woman knelt by his seat when she noticed him, pleading: “Are you a pastor? Would you pray for me?” And Pastor Timothy prayed.
A passage in Jeremiah sheds light on why we perceive that God hears and answers prayer: God cares! He assured His beloved but sinful, exiled people, “ ‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you’ ” (29:11). God anticipated a time when they would return to Him. “Then you will call on me and come and pray to me,” He said, “and I will listen to you. You will seek me and find me when you seek me with all your heart” (vv. 12-13).
The prophet learned this and more about prayer while confined to prison. God assured him, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (33:3).
Jesus also urges us to pray. “Your Father knows what you need before you ask him,” He said (Matthew 6:8). So “ask,” “seek,” and “knock” in prayer (7:7). Every petition we make draws us closer to the one who answers. We don’t have to be a stranger to God in prayer. He knows us and wants to hear from us. We can take our concerns to Him right now.
Reflect & Pray
How often do you pray? What will you say to God today?
Your care and knowledge of me inspire my prayers, dear God. Thank You for answering.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 11, 2024
Individuality
Whoever wants to be my disciple must deny themselves. — Matthew 16:24
There’s a difference between individuality and personality. Individuality is the husk of the personal life; it separates and isolates and must stand alone. Personality is something that can be merged and blended. Individuality is God’s natural covering for the personal life, but individuality must go so that the personal life can emerge and be brought into fellowship with God. Individuality is the characteristic of the child, and rightly so. But as we age, if we mistake individuality for personality, we will remain isolated. Individuality counterfeits personality in the same way that lust counterfeits love. God designed human nature for himself; individuality debases human nature for itself.
The hallmarks of individuality are independence and selfassertiveness. Continually asserting our individuality is what hinders our spiritual life more than anything else. If you say, “I can’t believe,” it’s because individuality is incapable of believing. Personality can’t help but believe. The Holy Spirit makes the difference clear. When the Holy Spirit is at work inside you, he pushes you to the margins of your individuality, forcing you to a crisis. Either you say “I won’t” or you surrender, breaking the shell of your individuality and letting your personal life emerge.
When the Holy Spirit brings this crisis, he always narrows it down to one issue: “If you are offering your gift at the altar and there remember that your brother or sister has something against you,… first go and be reconciled” (Matthew 5:23–24). The thing inside you that refuses to be reconciled is your individuality. God wants to bring you into union with him, but he can’t if you’re unwilling to give up your right to yourself. When Jesus says that those who want to be his disciples “must deny themselves,” he means that they must give up their independent right to themselves. Only then will the real life have a chance to grow.
Hosea 5-8; Revelation 2
WISDOM FROM OSWALD
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.
So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, December 11, 2024
Breaking God's Heart - #9893
Fettuccini Alfredo! It's that great Italian dish that has buttered noodles served in a rich, creamy sauce. Unfortunately, it's not recommended as health food. It's more like "heart attack on a plate." Maybe that's a bit of an overstatement, but the fact is that a lot of foods do contribute to the slow shutdown of the valves that happen to carry the blood and oxygen into your heart. I love what one commercial called it - blood sludge. Medical people refer to the hardening of the arteries - the process in which foods that are high in cholesterol and fat start building up these hard deposits in your arteries. If this hardening in your heart is allowed to continue long enough, it's no laughing matter. It can threaten your life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Breaking God's Heart."
Hearts can harden physically and hearts can harden spiritually. It can become really dangerous in the heart of any man or woman who is trying to make a difference for Jesus Christ. It was Jesus' heart that motivated all He did - a heart that the Bible says was "moved with compassion when He saw the multitudes." He was deeply moved. He saw them, the Bible says, as "threatened and helpless sheep without a shepherd." He wept over His city Jerusalem because they wouldn't come to Him and the life He wanted to give them. Paul was a model for all of us who want to serve Christ when he revealed what drove him to suffer incredible pain and to sacrifice so much to tell people about Jesus. It's our word for today from the Word of God in 2 Corinthians 5:14, "Christ's love compels us."
I was once told about a pastor in one of America's major cities. Often, he wouldn't come into the service until a few minutes before his message. But this one particular Sunday, it came time for the sermon and the pastor wasn't on the platform. A couple of church leaders went to check his office, and there he was looking out over the endless rows of apartments and houses that jammed their depressed neighborhood. And he was weeping. One of the men who had come looking for him said gently, "Pastor, I understand, you're weeping because of the great needs all around us, aren't you?" "No," the pastor told him, "I'm weeping because it doesn't move me like it used to."
That is cause for weeping. This servant of God realized that something had happened to his heart. Like a person with hardening of the arteries, his heart had started to close up - to harden. Maybe yours is, too. Like that physical hardening, it happens slowly and imperceptibly, but the longer it goes unchecked, the more dangerous it becomes.
Most of us start serving the Lord with a healthy heart. We're moved by the lostness of people who don't have a Savior. We realize the life-or-death importance of getting to them with the message about Jesus. Heaven and hell are at stake. And we come into the Lord's work with a heart that's soft toward the pain and suffering and the dysfunction that sin is causing in lives all around us. We ask the Lord to use us to make a difference whatever it takes.
But for some of us, that healthy heart started to harden somewhere along the way with all the pressures, the politics, the drama, the disillusionments, the programs, the conflicts. We can no longer say that it is this burning love of Christ for the lost and the hurting that drives us. What once was a passion has become a profession. What once was a deep affair of the heart has become an exercise of our head and our busy hands. And the joy, the fire is going out...or gone.
But the One who gave you that original piece of His heart wants to give it to you again if you'll recognize the crisis of your closing heart and tell your Master that you want His life-changing heart surgery - to open up what the deposits of the years have closed, and to give you a new heart, throbbing with His love, with His passion and with His tears for the lost. Without that, there ultimately is no life.
Go to the Master Heart Surgeon today and tell Him you want a heart like His.
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