Max Lucado Daily: A SOUL ABLAZE - August 11, 2025
“I baptize you with water. But one who is more powerful than I is coming and He will baptize you with the Holy Spirit and fire” (Luke 3:16 NRSV). This is how John the Baptist introduced his cousin to the world. Baptize you with the Holy Spirit and fire? Such was the job description of Jesus.
Heaven arrives packing heat. Please note that Jesus is the giver of the Holy Spirit fire. Do you desire the Spirit? Then turn to Christ. Receive him as Savior and Lord. He, then, will “baptize” you in the Spirit. He will plunge, immerse, and submerge you in the very being of the Spirit. Just as Jesus stepped out of the river dripping the Jordan, so we step forth into the world drenched in the Spirit of heaven. The soul baptized in the Spirit is a soul ablaze.
Help Is Here
Leviticus 2
Grain-Offering
1–3 2 “When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, and bring it to Aaron’s sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the Fire-Gifts to God.
4 “When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil.
5–6 “If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. Crumble it and pour oil on it—it’s a Grain-Offering.
7 “If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil.
8–10 “Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. The rest of the Grain-Offering is for Aaron and his sons—a most holy part of the gifts to God.
11–13 “All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don’t leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.
14–16 “If you present a Grain-Offering of firstfruits to God, bring crushed heads of the new grain roasted. Put oil and incense on it—it’s a Grain-Offering. The priest will burn some of the mixed grain and oil with all the incense as a memorial—a Fire-Gift to God.”
Our Daily Bread reading and devotion
Monday, August 11, 2025
by Bill Crowder
TODAY'S SCRIPTURE
Acts 4:1-2, 5-13
Nothing to Hide
1–4 4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus.
5–7 The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”
8–12 With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”
13–14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus,
Today's Insights
Acts 4 describes the Sadducees being “greatly disturbed” by the apostles’ teaching because they were “proclaiming in Jesus the resurrection of the dead” (v. 2). The Sadducees were one of two prominent groups of Jewish religious leaders mentioned in Scripture; the other was the Pharisees. A primary division in belief between them was the doctrine of physical resurrection. The Sadducees denied the existence of both an afterlife and a future bodily resurrection, while the Pharisees believed in both. While confronting the Sadducees, Peter was empowered by the Spirit to boldly proclaim Christ’s resurrection (vv. 8, 10). As believers indwelt by the Spirit, we can also experience Jesus’ presence and grace.
Daring Selection
When they saw the courage of Peter and John . . . , they were astonished and they took note that these men had been with Jesus. Acts 4:13
As Franco Zeffirelli prepared to film his critically acclaimed version of Shakespeare’s Romeo and Juliet, he made a daring decision. He chose two unknowns to play the lead characters and insisted they be close to the age of the characters as Shakespeare had penned them. Zeffirelli ultimately selected seventeen-year-old Leonard Whiting as Romeo and sixteen-year-old Olivia Hussey as Juliet.
Some might think that Jesus took a similar risk with the selection of His disciples, who later took His message of forgiveness to the world. That’s when the religious leaders arrested and questioned some of them. Then Acts 4:13 says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished.”
Any assumed risk was more than overwhelmed by the real story behind these simple fishermen: “They took note that these men had been with Jesus” (4:13). The seemingly unqualified disciples had not only been with Christ, but they also had His promise to be with them always (Matthew 28:20). We share that promise as well (Hebrews 13:5) and can be assured that, in His presence and with His grace, no task set before us will be too great for Him.
Reflect & Pray
When you have felt overwhelmed, how have you typically responded to the pressure? How might you invite Jesus to help you during those challenging times?
Dear Jesus, please forgive me for the times I try to forge ahead in my own strength and wisdom. I want to rely on You in all of life’s moments.
The God who protected Peter and John was the same God who rescued Israel from Egypt. Learn more about these Old and New Testament parallels by reading Pharisees or Pharaoh?
My Utmost for His Highest, by Oswald Chambers
Monday, August 11, 2025
This Experience Must Come
Elijah went up to heaven in a whirlwind. . . . And Elisha saw him no more. — 2 Kings 2:11–12
It isn’t wrong to depend upon your Elijah—your guide and leader—for as long as God gives you. But remember that a time will come when your Elijah will have to go and can no longer be your guide, because God does not intend it. You say, “I can’t go on without Elijah.” God says you must.
Alone at your Jordan River (2 Kings 2:14). Jordan is the type of aloneness where you find no fellowship with other human beings, where no one can take responsibility for you. At Jordan, you have to put what you learned with your Elijah to the test. You have been to Jordan over and over again with Elijah, but now you must go there alone. It isn’t any use saying you can’t go. This experience has come, and you must go. If you want to know whether God is the God you believe him to be, go through your Jordan alone.
Alone at your Jericho (vv. 19–21). Jericho is the place where you’ve seen your Elijah do great things. When you come to your Jericho, you feel a strong resistance to taking the initiative and trusting in God; you want someone else to take the initiative for you. But if you remain true to what you learned with Elijah, you will get a sign that God is with you.
Alone at your Bethel (v. 23). At your Bethel, you find yourself at the end of your wits and the beginning of God’s wisdom. When you get to your wits’ end and feel like you’re going to panic, don’t. Stand true to God and he will bring his truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah. Use his cloak and pray. Determine to trust in God, and do not look for Elijah anymore.
Psalms 81-83; Romans 11:19-36
WISDOM FROM OSWALD
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
A Word with You, by Ron Hutchcraft
Monday, August 11, 2025
We were zipping down the Interstate, and we saw this long cloud of thick blue smoke ahead of us. When we got close, we saw that it was belching out of the smokestack of this big old semi, and the smoke was so heavy you could hardly see as you passed it. In fact, it was a very good time to hold your breath. Now, as we passed him, I looked through the smoke into the cab, and I saw two men inside and they were just kind of laughing and they seemed oblivious to the smoke and the smell that they were spreading down the Interstate.
Now, I noticed after we passed that semi and that mountain of smoke, that there were little black spots all over our windshield. Now, I instinctively reached for my windshield wipers to get rid of the spots, and it was then that I saw the driver ahead of us who had turned his wipers on. His entire windshield was smeared with this thick, black substance. Whew! Glad I didn't turn my wipers on.
We stopped for lunch a few minutes later and when I got out I found spots of oil all over our vehicle. After we finished eating we got some great exercise cleaning off the oil. Now, that driver probably thought the smoke was just his problem, but it was actually a problem for everyone who got close to it.
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving an Ugly Trail."
Our word for today from the Word of God, we're in the Old Testament book of Jonah, and you know the Lord gave him directions to go to Nineveh. Jonah 1:3 says, "But Jonah ran away from the Lord." Which is kind of a humorous thought in itself (running away from the Lord, right?) but it says "He went down to Joppa where he found a ship and paid the fare, went aboard and sailed for Tarshish to flee from the Lord. Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up."
Well, of course, now the captain goes below, wakes up Jonah, and then it says, "The sailors said to each other, 'Come with us. Cast lots to find out who is responsible for this calamity.' They cast lots and the lot fell on Jonah. So they asked him, 'Tell us, who is responsible for making all this trouble? What did you do? Where do you come from? What is your country?' He said, 'I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the land.'"
Now, Jonah has disobeyed God, and if he thinks like most of us 21st-century types, he's saying, "Hey, I might be sinning, but it's not hurting anybody. Right?" Oh, I suppose the driver of the smoky semi could have said, "I've got a problem, but it's not hurting anyone else." Well, he was wrong, and so was Jonah. Everyone around him was suffering; not because of their sin, but because of his.
Modern morality says, "You know, it's okay if it doesn't hurt anybody." You know what? There's no such thing. I've hugged the parents who are sobbing over their son's life or their daughter's life. And while they're doing their thing, it could be breaking the heart of the people who love that person the most. I've been with the son or daughter who is waiting and watching while their parent walks away from the very truth they were taught by that parent, and they're crushed.
No man is an island. When you have premarital sex you're hurting your future lifetime partner and their future lifetime partner. Your choices affect the family name, and they sure affect your Lord. They affect the reputation of your family. And while you're on your detour, unbelievers are deciding about Jesus based on how you are living and probably saying, "I don't need Him."
See, sin twists everything around. You can't sin in a vacuum. You have an ugly trail of wounded people left behind when you're living outside of Christ's boundaries. There's pollution splattering everywhere close to you when you depart from the Word of God. The two you're hurting the most? You and a Savior who loves you very much, Who died so you don't have to do that sin.
Isn't it time to end the hurt? Do it God's way. That pollution has already left a long enough trail.
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