Max Lucado Daily: LONG ENOUGH - November 6, 2025
We speak of a short life, but compared to eternity, who has a long one? A person’s days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass. James was not speaking just to the young when he said, “Your life is like a mist. You can see it for a short time, but then it goes away” (James 4:14 NCV).
In God’s plan, every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better. And this is important: though you and I may wish a longer life for our loved ones who have gone on before us, they don’t. Ironically, the first to accept God’s decision of death is the one who dies. You see, while we’re mourning at a grave, they’re marveling in heaven. While we’re questioning God, they’re praising God!
The Lucado Inspirational Reader
Numbers 35
Cities for Levites and Asylum-Cities
1–3 35 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.
4–5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.
6–8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”
9–15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.
16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.
17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
20–21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.
22–27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.
28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.
29 “These are the procedures for making judgments from now on, wherever you live.
30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.
31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.
32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.
33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.
34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”
Our Daily Bread reading and devotion
Thursday, November 06, 2025
by Bill Crowder
TODAY'S SCRIPTURE
1 Corinthians 15:3-8
The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me.
Today's Insights
After Paul’s dramatic conversion, he joined other eyewitnesses of the resurrected Christ but as “one abnormally born” (1 Corinthians 15:8). Jesus’ physical resurrection was important to early believers in Christ and to us because our own bodily resurrection depends on the “firstfruits” of His resurrection (v. 20). But eyewitnesses also provided an invitation to others to believe in Christ and receive eternal life that begins now. As the apostle John put it, “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ” (1 John 1:3). The gospel of Jesus is the most important thing. God will empower us and help us to share this good news with others.
Of First Importance
What I received I passed on to you as of first importance: that Christ . . . was raised on the third day. 1 Corinthians 15:3-4
Thomas de Mahy was one of many aristocrats executed by rioting mobs during the French Revolution of the late eighteenth century. According to one legendary account, upon reading his death warrant, de Mahy responded, “I see that you have made three spelling mistakes.” If true, de Mahy pointedly disregarded a drastically more significant matter—his imminent death.
Today we’re in danger of unintentionally missing a crucial point, one that concerns the body of Christ (the church). There are those who would distort its purpose. Maybe we see the church as a political action committee or as a place to be served. Perhaps we see it as a mere religious institution. The church’s priority, however, has always been the good news of Jesus.
Paul told the believers at Corinth, “What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). While other things may have an appropriate time and place, the gospel is of first importance.
How can we be agents of God’s good news to a world so saturated with bad news? By asking God to empower us to share this good news whenever possible.
Reflect & Pray
How was the gospel shared with you? What could you do to be prepared to share that good news with others when the opportunity arises?
Gracious God, thank You for bringing me to You through the gospel of Jesus. Please help me share that good news with others.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 06, 2025
Program of Belief
Whoever lives by believing in me will never die. Do you believe this? —John 11:26
Martha believed in the power at the disposal of Jesus Christ. She believed that Jesus could have healed her brother, Lazarus, if only Jesus had been present when Lazarus was dying (John 11:21). She also believed that Jesus had a unique relationship with God and that whatever Jesus asked of God, God would do. But Martha needed a closer personal intimacy with Jesus; her program of belief was entirely focused on future fulfillment. When Jesus told her that Lazarus would rise again, she replied, “I know he will rise again in the resurrection at the last day” (v. 24). Jesus wanted her belief to be rooted in the present moment; he wanted her faith to be a personal possession, and he asked a question that led her to a new understanding: “Do you believe?”
Is there something similar in the Lord’s current dealings with you? Is Jesus educating you into personal intimacy with him? Let him drive his questions home: “Do you believe? What is your ordeal of doubt?” Have you, like Martha, come to some overwhelming moment in your circumstances, a moment when your program of belief is about to become personal belief? This can never take place until a personal need arises out of a personal problem.
To believe is to commit. If I have a program of belief, I commit myself to a certain set of ideas or principles and abandon all that is not related to them. In personal belief, I commit myself morally to confidence in the person of Jesus Christ and refuse to compromise. I commit myself spiritually to the Lord, and determine that, in this particular thing, I will be dominated by him.
When I stand face-to-face with Jesus Christ and he says to me, “Do you believe?” I find that faith is as natural as breathing, and I am amazed that I didn’t trust him before.
Jeremiah 37-39; Hebrews 3
WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Thursday, November 06, 2025
WHAT LOVE DOES TO WORK - #10129
You know, handmade gifts are always the most special. Well, there are better crafted doll houses than the one my daughter got when she was a little girl. But we made it; it's handmade. My wife and I, for better or worse, did it with our own hands. One December we closed the basement and we started hammering and sawing away to build that doll house. There was a sign on the door that said "Do Not Open Till Christmas." That meant the basement. That drove the kids crazy, but we were having a great time doing it. Frankly, my month was crammed. But even though the work we did was often very late and it took quite a few hours, especially since I'm not the neighborhood handyman, I enjoyed every minute of working on it. Did I get tired? Yes. Was I too busy to do that doll house? Yes. Was it outside the things I do well? Yes. Was it a pleasure? Yes. Why? Because it was for a little girl I loved very much.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Love Does to Work."
Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 37. It's the familiar story of the lady who loved Jesus very, very deeply. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume. And as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them." Now, there's a discussion by the Pharisee with Jesus as to why she did all of this. And He simply says, "For she loved much."
She loves her Master, and she uses everything she can find to serve Him. She kisses His feet. She says, "Wait, I have this perfume. I could use that to express my love for Him, and she breaks open that perfume." She says, "I've got my hair. I can dry His feet with my hair." It's as if she is looking for everything she can use to love Jesus with it.
There's a principle here. Work is so different when it's an act of loving worship instead of grudging duty. Colossians 3:23 says, "Whatever you do, work at it with all your heart as working for the Lord and not for men." And then it says, "It is the Lord Christ you are serving." Maybe you've just been cranking out your responsibilities lately and it's joyless - drudgery. Maybe those who are around you would testify to hearing more complaining and negative talk lately.
It could be you're working for the wrong person. No, no, not for your boss. Don't do it for your boss, your company, your pastor, your church, your ministry, or your teachers. Don't do it for your children even, or your employees. See, work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You, and this job I'm doing, I'm doing as an offering to You. I'm giving it my best. I'm doing it for you, Jesus."
A woman in this story used everything she could find to love Jesus. It's a beautiful picture - grabbing everything you do as something with which to love your Master. You're busy, tired, maybe feeling inadequate, like I did when I built that doll house. But it was for someone I really loved. Do your work for someone you really love.
You may not love your work, but it makes a difference when you do your work for love.
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