Max Lucado Daily: TRUST GOD, THE PROVIDER - February 24, 2026
In Luke 12:19-20, the rich man said to himself, “You have plenty of good things laid up for many years.” But God said to him, “You fool! This very night your life will be demanded from you” (NCV).
The rich fool went to the wrong person— himself. And he asked the wrong question— What shall I do? His error was that his plans did not include God. Jesus did not criticize the man’s affluence. He criticized his arrogance.
Accumulation of wealth is a popular defense against fear. We think the more we have, the safer we are. God does not want his children to trust money. God is the great provider. The great giver. Absolutely generous and utterly dependable. Trust him, not stuff!
Fearless: Imagine Your Life Without Fear
Judges 21
Wives
1 21 Back at Mizpah the men of Israel had taken an oath: “No man among us will give his daughter to a Ben-jaminite in marriage.”
2–3 Now, back in Bethel, the people sat in the presence of God until evening. They cried loudly; there was widespread lamentation. They said, “Why, O God, God of Israel, has this happened? Why do we find ourselves today missing one whole tribe from Israel?”
4 Early the next morning, the people got busy and built an altar. They sacrificed Whole-Burnt-Offerings and Peace-Offerings.
5 Then the Israelites said, “Who from all the tribes of Israel didn’t show up as we gathered in the presence of God?” For they had all taken a sacred oath that anyone who had not gathered in the presence of God at Mizpah had to be put to death.
6–7 But the People of Israel were feeling sorry for Ben-jamin, their brothers. They said, “Today, one tribe is cut off from Israel. How can we get wives for those who are left? We have sworn by God not to give any of our daughters to them in marriage.”
8–9 They said, “Which one of the tribes of Israel didn’t gather before God at Mizpah?”
It turned out that no one had come to the gathering from Jabesh Gilead. When they took a roll call of the people, not a single person from Jabesh Gilead was there.
10–11 So the congregation sent twelve divisions of their top men there with the command, “Kill everyone of Jabesh Gilead, including women and children. These are your instructions: Every man and woman who has had sexual intercourse you must kill. But keep the virgins alive.” And that’s what they did.
12 And they found four hundred virgins among those who lived in Jabesh Gilead; they had never had sexual intercourse with a man. And they brought them to the camp at Shiloh, which is in the land of Canaan.
13–14 Then the congregation sent word to the Benjaminites who were at the Rimmon Rock and offered them peace. And Ben-jamin came. They gave them the women they had let live at Jabesh Gilead. But even then, there weren’t enough for all the men.
15 The people felt bad for Ben-jamin; God had left out Ben-jamin—the missing piece from the Israelite tribes.
16–18 The elders of the congregation said, “How can we get wives for the rest of the men, since all the Ben-jaminite women have been killed? How can we keep the inheritance alive for the Ben-jaminite survivors? How can we prevent an entire tribe from extinction? We certainly can’t give our own daughters to them as wives.” (Remember, the Israelites had taken the oath: “Cursed is anyone who provides a wife to Ben-jamin.”)
19 Then they said, “There is that festival of God held every year in Shiloh. It’s north of Bethel, just east of the main road that goes up from Bethel to Shechem and a little south of Lebonah.”
20–22 So they told the Benjaminites, “Go and hide in the vineyards. Stay alert—when you see the Shiloh girls come out to dance the dances, run out of the vineyards, grab one of the Shiloh girls for your wife, and then hightail it back to the country of Ben-jamin. When their fathers or brothers come to lay charges against us, we’ll tell them, ‘We did them a favor. After all we didn’t go to war and kill to get wives for men. And it wasn’t as if you were in on it by giving consent. But if you keep this up, you will incur blame.’ ”
23 And that’s what the Benjaminites did: They carried off girls from the dance, wives enough for their number, got away, and went home to their inheritance. They rebuilt their towns and settled down.
24 From there the People of Israel dispersed, each man heading back to his own tribe and clan, each to his own plot of land.
25 At that time there was no king in Israel. People did whatever they felt like doing.
Our Daily Bread reading and devotion
Tuesday, February 24, 2026
by Tim Gustafson
TODAY'S SCRIPTURE
Isaiah 53:1-6
Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2–6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
Today's Insights
When Christ taught in the temple during the Jewish Festival of Tabernacles, some asked, “How did this man get such learning without having been taught?” He answered, “My teaching is not my own. It comes from the one who sent me” (John 7:15-16). He warned them to “stop judging by mere appearances” (v. 24). A similar episode happened in His hometown of Nazareth. The people asked, “What’s this wisdom that has been given him? . . . Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon?” (Mark 6:2-3). They missed the fact that Jesus stood among them and later willingly died for humanity’s sin (Isaiah 53:2-4). He offered His life for us and will help us to love others made in God’s image (Genesis 1:27).
Missing the Divine
Like one from whom people hide their faces he was despised, and we held him in low esteem. Isaiah 53:3
Most people avoided George Chase. He lived in a twelve-foot square shack in the woods where New England’s Pawcatuck River meets Little Narragansett Bay. To the locals, it was obvious George didn’t have a bathtub. They could smell the evidence.
One day a hurricane brought the Atlantic Ocean rushing over the seacoast, washing away the beachfront with its attractive homes. Survivors pulled themselves from the bay and began searching for refuge. Eleven of them, soaked and shivering, found it in George’s cabin. He gave them everything he had: water, milk, ginger tea, and shelter. After the hurricane of 1938, the townsfolk had a far different opinion of George Chase.
It’s sad when we make superficial judgments about others, yet it’s our nature to do so. We do that with Jesus too. We might picture Him as He’s portrayed in old paintings, serenely handsome. But the prophet Isaiah said of the Messiah, “He had no beauty or majesty to attract us to him . . . . like one from whom people hide their faces he was despised, and we held him in low esteem” (Isaiah 53:2-3). Yet this man gave us everything He had. “He took up our pain and bore our suffering” (v. 4). He offered His life for ours.
It’s tragic when we miss the humanity of our fellow human beings. How much more tragic to miss the divinity of the One we despised!
Reflect & Pray
How might you look past outward appearances to see the humanity of others? When you think of Jesus, how do you picture Him?
Dear Jesus, please help me to see others as beautiful beings created in Your image.
Scripture tells us that we are made in God's image, but what does that mean? Find out more by listening to this episode of Discover the Word.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 24, 2026
I will very gladly spend for you everything I have. — 2 Corinthians 12:15
When the Spirit of God has filled our hearts with the love of God, we begin to identify ourselves with Jesus’s interest in other people—and Jesus is interested in everyone. As his disciples, we have no right to be guided by personal preferences or prejudices. The delight of sacrifice comes from laying down our lives—not from carelessly flinging our lives away or giving them over to a cause but from deliberately laying them down for Jesus and his interests in others.
Paul laid down his life in order to win people to Jesus, not to himself. He sought to attract people to Jesus, never to himself (1 Corinthians 1:13). “I have become,” he wrote, “all things to all people so that by all possible means I might save some” (9:22). To do this, Paul had to become a sacramental personality. He didn’t hide away or insist on a holy life alone with God, a life in which he’d be no use to others. Instead, Paul told Jesus to help himself to his life.
Many of us are so caught up in pursuing our own goals that Jesus can’t help himself to our lives. Paul didn’t have any goals of his own. “I could wish that I myself were cursed and cut off from Christ for the sake of my people,” he wrote (Romans 9:3). Wild, extravagant talk, isn’t it? No. When a person is in love, it isn’t extravagant to talk like this, and Paul was in love with Jesus Christ.
Numbers 9-11; Mark 5:1-20
WISDOM FROM OSWALD
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.
Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, February 24, 2026
YOUR FATHER NEVER SAID YOU COULD - #10207
I don't know if you're like me, but have you ever wondered where children learn all the psychology they seem to know? They use it pretty effectively to get their way. Oh, we adults have to take courses in child psychology. They don't take courses in adult psychology, but they do pretty well. Kids learn very early how to maneuver, and motivate, and manipulate to get what they want. They use division. You know, like divide and conquer. Kind of get Mom and Dad played against each other. They use guilt sometimes to do it; sometimes, they even use, yeah, deception.
Now, I've traveled a lot in my lifetime, and my wife had to be especially alert for one particular tactic as the kids were growing up. They'd say, "Oh, we're going to do such and such." And she'd say, "Well, who said you could?" "Daddy." Of course I wasn't there, no verification possible. So maybe Mom might be fooled if you said it just right, unless I called, until I got home. Then kids learn an important life lesson, "Don't put your Father's name on something he does not approve of."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Father Never Said You Could."
Our word for today from the Word of God comes from 1 Samuel 15. I'm going to begin reading at verse 10. Understand that King Saul has been asked to lead the Jews in the eradication of a cancer called the Amalekites, and to destroy not only their armies and their leadership, but also all of the loot that might be taken so there would be no trace left of the poison that they had become.
Well, the Bible says, "Then the word of the Lord came to Samuel, 'I am grieved that I have made Saul king, because he's turned away from Me and has not carried out my instructions.' Samuel was troubled and he cried out to the Lord all night." Well, then we read in verse 13, "When Samuel reached him, Saul said, 'The Lord bless you. I have carried out the Lord's instruction.'"
He had not. "But Samuel said, 'What then is this bleating of the sheep in my ears? What is this lowing of the cattle that I hear?' 'Oh, but I did obey the Lord' Saul said. 'I went on the mission the Lord assigned me. The soldiers took sheep and cattle from the plunder. The best was devoted to God in order to sacrifice them to the Lord your God.'"
Well, that just doesn't work. God isn't fooled! You notice here, though, that he tries to make something rebellious into something religious. He's talking about the Lord all the time, but he's disobeying Him. Saul is trying a child's trick to justify something wrong: putting your Father's name on what you're doing. That happens a lot. You can justify almost anything by saying, "The Lord led me."
I talked to a man who divorced his wife not too long ago to marry a relative of his, of hers really. And he said, "Well, Ron, the Bible says love is of God, and I love this woman. So it must be right." Come on, it's bad enough to break God's law. Don't put God's name on it. Don't try to put a spiritual makeup job on leaving your husband or wife when God says, "I hate divorce." Don't rationalize materialism by saying, "Well, I want to make more so I can give more to the Lord's work." Don't make a decision to do what you want to do, and then dignify it by calling it "the Lord's will." Don't try to dress up undisciplined living by calling it, "following the Spirit's moving." That's taking God's name in vain.
We Bible folks have this way of dressing up sin rather than dealing with it. Saul learned that it doesn't work to put spiritual names on sin and religious words on rebellion. Oh, my kids learned not to put their Father's name on something that their Father didn't approve of. God's kids need to learn that about their Father.
Don't dress up a sinful choice in God-words. Your Father never said you could do what you're doing.
No comments:
Post a Comment