Matthew 25:31-46, Bible Reading and Daily Devotionals

Max Lucado Daily: God is Righteous

The Bible says in 1 Peter 3:18, "For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God." Yes, righteousness is what God is-and yes, righteousness is what we are not!  And, yes, righteousness is what God requires. But Romans 3:21 tells us, "God has a way to make people right with Him."

In the 23rd Psalm, David said it like this, "He leads me in the path of righteousness." And Daniel 9:14 declares, "Our God is right in everything He does."

The path of righteousness is a narrow, winding trail up a steep hill. At the top of the hill is a cross. At the base of the cross are countless bags full of innumerable sins. Get the point? Calvary is the compost pile for guilt. Wouldn't you like to leave yours there as well?

From Traveling Light

Matthew 25:31-46

The Sheep and the Goats

31–33  “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.

34–36  “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,

I was thirsty and you gave me a drink,

I was homeless and you gave me a room,

I was shivering and you gave me clothes,

I was sick and you stopped to visit,

I was in prison and you came to me.’

37–40  “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’

41–43  “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—

I was hungry and you gave me no meal,

I was thirsty and you gave me no drink,

I was homeless and you gave me no bed,

I was shivering and you gave me no clothes,

Sick and in prison, and you never visited.’

44  “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’

45  “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’

46  “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”

Our Daily Bread reading and devotion

Saturday, May 16, 2026

by Elisa Morgan

TODAY'S SCRIPTURE

John 10:1-10

He Calls His Sheep by Name

1–5  10 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6–10  Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

Today's Insights

In John 10, Jesus exposed the agenda of Satan through those who should’ve been shepherding believers well. The endgame of false teachers is “to steal and kill and destroy,” while Christ came so we “may have life . . . to the full” (v. 10). In Ephesians 4, Paul notes that Jesus gives the church leaders “to equip his people” (v. 12) and build them up through sound teaching so that they “will no longer be . . . blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (v. 14). Today, as in Christ’s day, sincere seekers of truth aren’t exempt from the schemes of those who don’t have their best interest at heart. The Spirit will give us discernment to recognize the true voice of the Good Shepherd.

Learn how to find peace in a troubled world. 

Listening to the Good Shepherd

The thief comes only to steal and kill and destroy; [Jesus has] come that they may have life. John 10:10

I opened my online banking app and discovered two withdrawals over $500 each, which I hadn’t made. Panicked, I called the bank and discovered my identity had been stolen. With the bank’s help, I was able to reinstate my good standing, but the experience taught me to be alert to prevent such thefts in the future.

In John 10:10, Jesus warns that “the thief comes only to steal and kill and destroy.” Rebuking religious leaders who opposed Him for healing on the Sabbath (9:13-15), Jesus revealed their motive: to steal, kill, and destroy. Our spiritual enemy, Satan, plots to steal our understanding of God’s grace—and the freedom Jesus’ death provides for us. Hope and help come earlier in the passage where Jesus described Himself as the good shepherd who calls His sheep by name (10:2-4). The good shepherd’s sheep “will run away from [a thief] because they do not recognize a stranger’s voice” (v. 5).

We sometimes find ourselves victimized by the evil in our world. But our loving God invites us into a practice of discernment where we learn to recognize and avoid the voice of our enemy who wants to steal, kill, and destroy. As we tune our ears to the voice of our Good Shepherd, we can trust Him to lead us to life “to the full” (v. 10).

Reflect & Pray

Where in your life is “the thief” seeking to harm you? How will you listen for the voice of the Shepherd who longs to lead you to Himself and provide abundant life?

Dear God, please help me discern the voice of the thief and instead tune my ears to Your voice.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 16, 2026

He has given us his very great and precious promises, so that through them you may participate in the divine nature.— 2 Peter 1:4

Through God’s promises, we participate in the divine nature. But if we want to express the divine nature in our human nature, we must form habits—and the very first habit we must form is the habit of recognizing God’s provision.

Do you often find yourself saying, “I can’t afford it”? One of the worst lies is tucked up in this statement. It’s considered bad taste to talk about money—how much you have or don’t have—and the same is true of spiritual riches. We talk as though our heavenly Father has cut us off without a cent. We think it’s a sign of modesty to say, “It was a real struggle, but I got by.” Meanwhile, all of God Almighty is ours through the Lord Jesus Christ.

If we obey God, he will tax the last grain of sand and the remotest star to bless us. What does it matter if our external circumstances are difficult? Why shouldn’t they be? If we indulge in the luxury of misery and give way to self-pity, we banish God’s riches from our lives. No sin is worse than self-pity, because it erases God and puts self-interest on the throne. It opens our mouths to spit out streams of complaint, and our lives become constantly craving spiritual sponges, with nothing lovely or generous about them.

When God is beginning to be satisfied with us, he will impoverish every source of phony wealth in our lives, until we learn that true wealth lies only in him. If we aren’t consciously aware of the fact that his majesty and grace and power are being manifested in us, God holds us responsible.

“God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). Learn to lavish the blessings of God on others, and his blessings will come through you all the time.

2 Kings 24-25; John 5:1-24

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

Psalm 30, Bible Reading and Daily Devotionals

Max Lucado Daily: EVER IN HIS PRESENCE - May 15, 2026

2 Corinthians 6:1 says we are “God’s fellow workers.”  Rather than report to God, we work with God.  We are always in the presence of God.  There is never a nonsacred moment!

Is it possible to live—minute by minute—in the presence of God? Jesus enjoyed unbroken communion with God, and God wants that same abiding intimacy with you and me.  He wants to be as close to us as a branch is to a vine.  You know it’s impossible to tell where one starts and the other ends. What good news!  We are NEVER away from God!  And He is NEVER away from us!

As we search the Bible, we realize that unbroken communion with God is the intent and not the exception.  Within the reach of every Christian is the unending presence of God.

Just Like Jesus

Psalm 30

A David Psalm

1  30 I give you all the credit, God—

you got me out of that mess,

you didn’t let my foes gloat.

2–3  God, my God, I yelled for help

and you put me together.

God, you pulled me out of the grave,

gave me another chance at life

when I was down-and-out.

4–5  All you saints! Sing your hearts out to God!

Thank him to his face!

He gets angry once in a while, but across

a lifetime there is only love.

The nights of crying your eyes out

give way to days of laughter.

6–7  When things were going great

I crowed, “I’ve got it made.

I’m God’s favorite.

He made me king of the mountain.”

Then you looked the other way

and I fell to pieces.

8–10  I called out to you, God;

I laid my case before you:

“Can you sell me for a profit when I’m dead?

auction me off at a cemetery yard sale?

When I’m ‘dust to dust’ my songs

and stories of you won’t sell.

So listen! and be kind!

Help me out of this!”

11–12  You did it: you changed wild lament

into whirling dance;

You ripped off my black mourning band

and decked me with wildflowers.

I’m about to burst with song;

I can’t keep quiet about you.

God, my God,

I can’t thank you enough.

Our Daily Bread reading and devotion

Friday, May 15, 2026

by Monica La Rose

TODAY'S SCRIPTURE

Psalm 104:1-7, 10-16

104 O my soul, bless God!

God, my God, how great you are!

beautifully, gloriously robed,

Dressed up in sunshine,

and all heaven stretched out for your tent.

You built your palace on the ocean deeps,

made a chariot out of clouds and took off on wind-wings.

You commandeered winds as messengers,

appointed fire and flame as ambassadors.

You set earth on a firm foundation

so that nothing can shake it, ever.

You blanketed earth with ocean,

covered the mountains with deep waters;

Then you roared and the water ran away—

your thunder crash put it to flight.

You started the springs and rivers,

sent them flowing among the hills.

All the wild animals now drink their fill,

wild donkeys quench their thirst.

Along the riverbanks the birds build nests,

ravens make their voices heard.

You water the mountains from your heavenly cisterns;

earth is supplied with plenty of water.

You make grass grow for the livestock,

hay for the animals that plow the ground.

14–23  Oh yes, God brings grain from the land,

wine to make people happy,

Their faces glowing with health,

a people well-fed and hearty.

God’s trees are well-watered—

the Lebanon cedars he planted.

Today's Insights

When God finished creating on the sixth day, He declared creation “very good” (Genesis 1:31). The psalmist David wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1). When we gaze at the stars at night, we’re reminded of Him (8:1-4; Isaiah 40:26). When we observe animals, birds, and fish (Psalm 104:24-25), we see the “the hand of the Lord” (Job 12:9). Theologians call God’s revelation of Himself to us through nature “general revelation.” The apostle Paul declared: “Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Romans 1:20). Today, as we spend time in nature, we can respond in worship as we celebrate God’s beauty, goodness, and love for us.

Discover more about The Glory Effect.

Seeing God's Grandeur

The Lord wraps himself in light. Psalm 104:2

In nineteenth-century poet Gerard Manley Hopkins’ sonnet “God’s Grandeur,” this literary artist celebrates the countless ways creation is “charged”—intensely filled—with “the grandeur of God.” Hopkins describes God’s breathtaking glory flaming and glistening “like shining from shook foil.” But if God’s beauty is so vibrant, why do so many people miss it? Hopkins suggested one reason is that humanity has covered everything with “man’s smudge” and “man’s smell”—leaving many unable to see anything beyond themselves.

Psalm 104 is also a celebration of God’s beauty in creation. Using vivid imagery, the poet describes God “clothed with splendor and majesty” (v. 1), revealing His beauty, power, and care in wind and fire (v. 4), thunder and waves (v. 7), water, grass, and trees (vv. 10-16).

Countless gifts sustaining both body and soul (v. 15) point to “the glory of the Lord” (v. 31) whether we always realize it or not. In his poem, Hopkins concluded that, even when humanity is blind to God’s glory, because of His goodness, there always “lives the dearest freshness deep down things.” If only we’ll stop to see and wonder, there are countless reasons to see, believe in, and celebrate God’s beauty and goodness “as long as [we] live” (v. 33).

Reflect & Pray

What dulls your awareness of God’s glory? What helps you see and experience His beauty?

Dear God, thank You for the ways Your beauty fills the world. Please help me see and celebrate Your beauty and the work of Your Spirit all around us.

My Utmost for His Highest, by Oswald Chambers

Friday, May 15, 2026

The Habit of Rising to the Occasion

. . . that you may know the hope to which he has called you.— Ephesians 1:18

Do you remember why you have been saved? So that the Son of God will be manifested in your life. Now you must harness all your powers to realize your election as a child of God; rise to the occasion, every time.

You can’t do anything for your salvation, but you must do something to manifest it in the world. You must work out what God has worked in. Are you working it out with your mind, your tongue, your body? Or are you still the same miserable, cranky person, set on having your own way? If you are, it’s a lie to say that God has saved and sanctified you.

“With my God I can scale a wall” (Psalm 18:29). God is the Master Engineer. He allows difficulties in order to see if you can overcome them. Because you are his child, he will never shield you from his requirements. Peter says, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). Rise to the occasion. Do the difficult thing. As long as a trial gives God the opportunity to manifest himself in your body, in whatever way he wants, it doesn’t matter how much it hurts. The aim of the disciple’s life is to let the Son be manifested so that the Father can do whatever he wants with us. We are not here to dictate to God. We are here to submit to his will, so that he may work through us, using us to feed and nourish others.

God never has museums. We have to keep ourselves ready, so that the Son of God can be manifested in us here and now. May God find the whine in us no longer. May he find us instead full of spiritual pluck and daring, eager to face anything he brings.

2 Kings 22-23; John 4:31-54

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

A Word with You, by Ron Hutchcraft

Friday, May 15, 2026

The Joy of Telling - #10263

In the Cold When You Could Be Warm - #10259

Scripture:  Matthew 11:28

It was one of those winter nights that chills you to the bone - cold temperatures, a brisk north wind, a freezing rain, some snow. Our friends were inside their house, and their horses were inside their barn. Well, actually, three out of four of their horses were inside the barn. Cassie, their Shetland, was standing outside for some strange reason. So as our friends looked out their window, they saw this pitiful scene: one lone horse under a barn light, standing there with the freezing rain and snow pounding down on her, forming ice on her mane. Now, her horse friends were all smart enough to be in their nice warm stalls, but, oh no, not Cassie.

I'm Ron Hutchcraft and I want to have A Word With You today about "In the Cold When You Could Be Warm."

That horse chose to stand out in the cold - when all the time she could have been in the warm place that had been provided for her. You know in some ways, a lot of people are making that same mistake - maybe you.

In a way, maybe you feel as if you've been standing out in the cold for a long time. There's this loneliness that no relationship has satisfied, this confusion, this gnawing sense of uncertainty and insecurity, this emptiness that never seems to go away no matter what you've filled yourself up with. Emotionally, spiritually, it's as if you're out in the chilling wind and the freezing rain. But you don't have to be. There's a warm place that's been provided for you, but you have got to step inside. In fact, this very day, I believe Jesus Christ himself may be beckoning you to come in where it's warm.

Listen to His invitation. It's our word for today from the Word of God in Matthew 11:28 - "Come to me, all you who are weary and burdened, and I will give you rest." If we're "weary and burdened" it may be because we haven't come to Him. It could be that Jesus has been asking you to come to Him for a long time but you've never responded. He's been waiting to answer your loneliness with His unloseable love, to turn your confusion into a sense of knowing why you're here and where you're going. He wants to replace that uncertainty with this unshakeable peace, to fill that emptiness in your heart with the relationship with Him that you were made for. But you're still in the cold because you've never really come inside where Jesus is.

There are actually five things you can do with the man who died to pay for your sins. You can just outright reject Jesus. You can ignore Jesus, pushing Him to the margins for other pursuits. You can postpone Jesus - you'll get around to Him someday. You can agree with Jesus - believing everything you've ever been told about Him. Or you can commit yourself completely to Jesus. Four of those five responses end the same place - out in the cold, now and forever. Only one leads to heaven: giving yourself to Jesus. Yes, it's possible to agree with everything about Jesus and yet never have given yourself to Him. It's about commitment, not agreement.

Today, though, He's close to you. He's where you are, and He's whispering, "Come to me...I will give you rest." Today you can begin your relationship with Him by saying, "Jesus, you died for me and I'm giving myself to you for now and forever." That's when you receive what He's been waiting to give you all these years. If that's what you want, we would love to help you begin your love relationship with Jesus. That's why our website is there. That's why I encourage you to go there today. It's ANewStory.com.

You've been out in the cold long enough. There's no need for you to be out there any longer. You're so close to the warmth and the safety of belonging to Jesus Christ. Today, won't you come inside?

2 Samuel 7, Bible Reading and Daily Devotionals

Max Lucado Daily: LEARNING TO LISTEN - May 14, 2026

I believe we can learn to listen to God if we are equipped with the right tools. The first tool is a regular time and place. Select a slot on your schedule and in a corner of your world, and claim it for God. Take enough time to say what you want and for God to say what he wants.

The second tool is an open Bible. Pray first, asking God to help you understand it. Study the Bible a little at a time. Read until a verse “hits” you. Then meditate on it and write it down.

The third tool is a listening heart. We know we’re listening when what we read in the Bible is what others see in our lives. If you want to be just like Jesus, spend time listening for him until you receive your lesson for the day, and then apply it.

Just Like Jesus

2 Samuel 7

God’s Covenant with David

1–2  7 Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, “Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent.”

3  Nathan told the king, “Whatever is on your heart, go and do it. God is with you.”

4–7  But that night, the word of God came to Nathan saying, “Go and tell my servant David: This is God’s word on the matter: You’re going to build a ‘house’ for me to live in? Why, I haven’t lived in a ‘house’ from the time I brought the children of Israel up from Egypt till now. All that time I’ve moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’

8–11  “So here is what you are to tell my servant David: The God-of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I’m making you famous, to be ranked with the great names on earth. And I’m going to set aside a place for my people Israel and plant them there so they’ll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I’m going to give you peace from all your enemies.

11–16  “Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you’re buried with your ancestors, then I’ll raise up your child, your own flesh and blood, to succeed you, and I’ll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom’s rule permanently. I’ll be a father to him, and he’ll be a son to me. When he does wrong, I’ll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I’ll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I’m keeping my eye on them! And your royal throne will always be there, rock solid.”

17  Nathan gave David a complete and accurate account of everything he heard and saw in the vision.

18–21  King David went in, took his place before God, and prayed: “Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow, my Master God! What can I possibly say in the face of all this? You know me, Master God, just as I am. You’ve done all this not because of who I am but because of who you are—out of your very heart!—but you’ve let me in on it.

22–24  “This is what makes you so great, Master God! There is none like you, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique in the earth, whom God set out to redeem for himself (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people permanently. And you, God, became their God.

25–27  “So now, great God, this word that you have spoken to me and my family, guarantee it permanently! Do exactly what you’ve promised! Then your reputation will flourish always as people exclaim, ‘The God-of-the-Angel-Armies is God over Israel!’ And the house of your servant David will remain sure and solid in your watchful presence. For you, God-of-the-Angel-Armies, Israel’s God, told me plainly, ‘I will build you a house.’ That’s how I was able to find the courage to pray this prayer to you.

28–29  “And now, Master God, being the God you are, speaking sure words as you do, and having just said this wonderful thing to me, please, just one more thing: Bless my family; keep your eye on them always. You’ve already as much as said that you would, Master God! Oh, may your blessing be on my family permanently!”

Our Daily Bread reading and devotion

Thursday, May 14, 2026

by Katara Patton

TODAY'S SCRIPTURE

Luke 8:4-8, 11-15

The Story of the Seeds

4–8  As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.

“Are you listening to this? Really listening?”

11–12  “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.

13  “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.

14  “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.

15  “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.

Today's Insights

In the parable of the sower in Luke 8:1-15, the focus isn’t on the sower who scatters the seed but on the soil where the seed is sown. The life-bearing seed is “the word of God” (v. 11), and the soil represents the heart condition of the one who receives it. Jesus highlights different outcomes depending on where the seed falls. The seed that falls on “good soil” (v. 8) represents receptive hearts “who hear God’s word, cling to it, and patiently produce a huge harvest” (v. 15 nlt). We are “God’s field” (1 Corinthians 3:9) where “the word of God” is planted. Even as we cultivate good soil, it’s God who makes “things grow” (v. 7) and makes us fruitful (vv. 6-9).

Good Soil in God

Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown. Luke 8:8

In late spring each year, I plant cucumber seeds in our garden. The seeds produce leaves quickly, but it takes time to see the fruit. In fact, one summer after I watered the seeds and waited, I questioned whether I’d get any cucumbers at all. I thought, Did I put too many seeds too close together, or was the ground not warm enough when I'd planted them? But one day, I spotted a green bulb. The next week, I spotted another. Then another. Within a few weeks, we moved from only vines to almost enough fruit to make salad for a week.

Spiritual growth looks like that sometimes. We don’t always see the things we’ve been praying for: patience, self-control, being gentle and loving (see Galatians 5:22-23). But if we ask God to help us create the conditions needed for growth—prayer, studying the Scriptures, worship, serving others—the Holy Spirit will produce the growth.

This is the crux of the parable Jesus shares in Luke 8: “A farmer went out to sow his seed” (v. 5). “The birds ate” some of the seeds that fell on the path (v. 5). Others landed on rocky ground, where they received no moisture and withered (v. 6). Some more fell among thorns and were choked before they could grow (v. 7). But the seed that was planted on good soil yielded a crop that was “a hundred times more than was sown” (v. 8).

As God helps us, let’s cultivate “good soil” and grow in Him.

Reflect & Pray

How is God helping you cultivate “good soil”? Where have you observed growth in your life?

Master Gardener, please help me produce good fruit from good soil.

For further study, read The Forever Race: A Model of Spiritual Growth.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 14, 2026

The Habit of Enjoying the Disagreeable

. . . so that his life may also be revealed in our mortal body.— 2 Corinthians 4:11

We have to form habits that express what God’s grace has done inside us. It isn’t a question of being saved from hell, but of being saved in order to reveal the life of the Son of God in our own lives. We know whether or not we are revealing his life when we come up against disagreeable things. When I meet with a task or a person I find unpleasant, what do I express? Is it the essential sweetness of the Son of God or the irritability of my self apart from him?

The only thing that allows us to enjoy the disagreeable is the bright enthusiasm of the life of the Son of God. If we get into the habit of saying, “Lord, I am delighted to obey you in this matter,” the Son of God will come to the forefront, and we will glorify him by revealing his life.

There must be no argument or debate. The moment we obey, the light of the Son of God shines through us. The moment we object, we grieve the Spirit. We must keep ourselves in good shape spiritually if we want the life of the Son to reveal itself, and we can’t keep in shape if we give in to self-pity. Our circumstances are opportunities for demonstrating how wonderfully perfect and extraordinarily pure the Son of God is. The thing that ought to make our hearts beat is a new way of revealing him. This doesn’t mean choosing the disagreeable; it means embracing the disagreeable when God places it in our path. Wherever God places us, he is sufficient.

Let the word of God be active and alive inside you, so that the life of Christ will reveal itself at every turn.

2 Kings 19-21; John 4:1-30

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Thursday, May 14, 2026

The Joy of Telling - #10263

Scripture:  Philemon 1:6

Jeremy was a young man who worked in our office every year after he got out of college, and then he became a veteran of our On Eagles' Wings Native American team. But something was different this particular year for him - a woman! Yes, a woman in Jeremy's life! And, believe me, it was no secret. He started telling us all about her as soon as we saw him again. The romance had just developed in the weeks preceding, and there was nothing he would rather talk about. She lived quite a ways from where we were, and the more he talked about her, the more he wanted to be with her. At first I was kind of amused by this young love, until I remembered that it was me not so many years ago, telling anyone who would listen about the woman I loved. By the way, I will always love talking about her.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Joy of Telling."

My young friend couldn't wait to tell us about the person he loved. And, as a result, we couldn't wait to meet her. You see, that's how it's supposed to work with any of us who love Jesus Christ. We love to tell about Him, and as a result, some people we know want to meet Him.

It was a summer when, as we often do, our On Eagles' Wings team had brought the hope of Christ to a number of Native American reservations. Wendy, who was 16, was one of our new team members. During that amazing month, where hundreds of Native American young people began a relationship with Jesus, Wendy had the joy of leading her first people to Christ. At our last night, she said to me: "You know, I accepted Jesus when I was little, but I've never really felt Him until this month. And I know what I want to do with my life now. I want to be in full-time ministry, telling people about Jesus Christ."

Why had Wendy suddenly begun to feel Christ in her life? Why did she suddenly have a sense of mission in her life? I believe it's largely because she had just spent the whole month doing what followers of Jesus are supposed to do all the time. She was telling lost people about the One who loves her, the one she loves.

And that telling about Jesus might be the missing ingredient in your life as one of His kids. Paul prayed this revealing prayer along these lines in Philemon, verse 6, our word for today from the Word of God. Here's what he said: "I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ." Paul seems to be saying here that there's a level of experiencing your Savior that can only be reached by telling others about Him. You don't have a religion to share, or a church, or some beliefs. You have a person to tell about - a person who loved you enough to die for you!

Something powerful happens in your life when you finally open your heart and open your mouth to let people who've never met your Jesus know what He's like. Paul says you start to have "a full understanding of every good thing we have in Christ." Maybe that's what you've been restless for. Like that young woman on our team, when you start talking about Jesus, you may finally start feeling Him in your life as never before. And by starting to carry out your mission to be His ambassador, you may finally begin to get a clear picture of His greater plans for the rest of your life.

Not to mention that what you know about Jesus is their only hope of ever being in heaven with you someday! You need to tell about Jesus. They need to hear about Him, because you need to talk about the greatest love of your life. And they need to hear about the one who loves them more than anyone. You tell them about how much He loves you. Sooner or later, I believe they're going to want to meet Him too.

2 Samuel 6, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S INVITATION - May 13, 2026

Some of us have tried to have a daily quiet time with God and have not been successful. And all of us are busy. So we let others tell us what God is saying. Isn’t that why we pay preachers? Isn’t that why we read Christian books? If that is your approach, your spiritual experiences are second-hand. Do you do that with other parts of your life—vacation, romance, eating? I don’t think so. There are certain things no one can do for you.

When God asks for your attention, he doesn’t want you to send a substitute. He invites you to vacation in his splendor. He invites you to feel the touch of his hand. He invites you to feast at his table.  He wants to spend time with you. And with a little training, your time with God can be the highlight of your day.

Just Like Jesus

2 Samuel 6

 David mustered the pick of the troops of Israel—thirty divisions of them. Together with his soldiers, David headed for Baalah to recover the Chest of God, which was called by the Name God-of-the-Angel-Armies, who was enthroned over the pair of angels on the Chest.

3–7  They placed the Chest of God on a brand-new oxcart and removed it from Abinadab’s house on the hill. Uzzah and Ahio, Abinadab’s sons, were driving the new cart loaded with the Chest of God, Ahio in the lead and Uzzah alongside the Chest. David and the whole company of Israel were in the parade, singing at the top of their lungs and playing mandolins, harps, tambourines, castanets, and cymbals. When they came to the threshing floor of Nacon, the oxen stumbled, so Uzzah reached out and grabbed the Chest of God. God blazed in anger against Uzzah and struck him hard because he had profaned the Chest. Uzzah died on the spot, right alongside the Chest.

8–11  Then David got angry because of God’s deadly outburst against Uzzah. That place is still called Perez Uzzah (The-Explosion-Against-Uzzah). David became fearful of God that day and said, “This Chest is too hot to handle. How can I ever get it back to the City of David?” He refused to take the Chest of God a step farther. Instead, David removed it off the road and to the house of Obed-Edom the Gittite. The Chest of God stayed at the house of Obed-Edom the Gittite for three months. And God prospered Obed-Edom and his entire household.

12–16  It was reported to King David that God had prospered Obed-Edom and his entire household because of the Chest of God. So David thought, “I’ll get that blessing for myself,” and went and brought up the Chest of God from the house of Obed-Edom to the City of David, celebrating extravagantly all the way, with frequent sacrifices of choice bulls. David, ceremonially dressed in priest’s linen, danced with great abandon before God. The whole country was with him as he accompanied the Chest of God with shouts and trumpet blasts. But as the Chest of God came into the City of David, Michal, Saul’s daughter, happened to be looking out a window. When she saw King David leaping and dancing before God, her heart filled with scorn.

17–19  They brought the Chest of God and set it in the middle of the tent pavilion that David had pitched for it. Then and there David worshiped, offering burnt offerings and peace offerings. When David had completed the sacrifices of burnt and peace offerings, he blessed the people in the name of God-of-the-Angel-Armies and handed out to each person in the crowd, men and women alike, a loaf of bread, a date cake, and a raisin cake. Then everyone went home.

20–22  David returned home to bless his family. Michal, Saul’s daughter, came out to greet him: “How wonderfully the king has distinguished himself today—exposing himself to the eyes of the servants’ maids like some burlesque street dancer!” David replied to Michal, “In God’s presence I’ll dance all I want! He chose me over your father and the rest of our family and made me prince over God’s people, over Israel. Oh yes, I’ll dance to God’s glory—more recklessly even than this. And as far as I’m concerned … I’ll gladly look like a fool … but among these maids you’re so worried about, I’ll be honored no end.”

23  Michal, Saul’s daughter, was barren the rest of her life.

Our Daily Bread reading and devotion

Wednesday, May 13, 2026

by Dave Branon

TODAY'S SCRIPTURE

Galatians 6:7-10

  Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.

9–10  So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.

Today's Insights

In Galatians 6:7-10, Paul emphasizes the theme of sowing and reaping—that is, that the choices we make come with real consequences. A life guided by “the flesh” (self-reliant human nature focused on self-gratification—5:16-21) inevitably leads to “destruction,” whereas a life guided by Christ’s Spirit leads to “eternal life” (6:8) and an abundant “harvest” (v. 9). Remembering this principle can strengthen the resilience and fortitude of believers in Jesus as they seek to “serve one another humbly in love” (5:13). Every action guided by the Spirit matters greatly. Sometimes the path of sharing the gospel and living like Christ can be exhausting, and results may not be obvious. But believers can be assured that their witness to Jesus’ love in words and lifestyle will lead to good results that will last for eternity.

Discover The Power of Prayer in Evangelism.

Waiting for the Harvest

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9

In 1962, Joanne Shetler and Anne Fetzer made an arduous trek by bus and foot into the rugged mountains of the Philippines to share the gospel with people who’d never heard of Jesus.

For five years, they translated Scripture into the people’s language, but the Balangao villagers weren’t receptive. They did, however, help build a primitive landing strip so new supplies could be flown in. One day, a plane dubbed “magic from another world” by the people arrived. The pilot then flew a deathly ill, pregnant village woman to a faraway clinic. When the plane later returned with the recovered woman and her healthy newborn, the people began asking about “this God” they’d been told about. Soon the village had a church full of believers in Christ.

All of us who share the story of Jesus have times of discouragement when our listeners don’t seem to hear. The apostle Paul knew that can happen. After explaining to the Galatians the importance of planting and harvesting the gospel, he recognized that a sower may grow tired. So he challenged his listeners not to “become weary in doing good” (Galatians 6:9).           

The first five years of Joanne and Anne’s work was surely discouraging. But they kept sowing, and eventually they reaped a harvest. Let’s not “give up” (v. 9). Surely, the message of salvation will “reap eternal life” (v. 8).

Reflect & Pray

Why do you sometimes grow weary in sharing the gospel? What’s your sure hope?

Dear God, please help me to hang in there and keep sowing when a loved one seems disinterested in the gospel.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 13, 2026

The Habit of a Good Conscience

So I strive always to keep my conscience clear before God and man. — Acts 24:16

Conscience is the faculty inside us which attaches itself to the highest ideal we know. Either this ideal is God, or it’s something else. If we are in the habit of steadily facing God, our conscience will always guide us toward his perfect law and indicate what we should do.

The question is, Will I obey what my conscience shows me? It is difficult—too difficult—for human nature to keep God’s commands. But God didn’t give his commands to our human nature; he gave them to the life of Jesus inside us. When I lean on the life of Christ within, following God’s commands becomes divinely easy. I should be living in perfect sympathy with Christ. If I am, my mind will be renewed in every circumstance, and I will be able to discern at once what is the good and acceptable and perfect will of God (Romans 12:2 KJV).

“Do not grieve the Holy Spirit of God” (Ephesians 4:30). God educates us down to the scruple. Is my ear able to hear the tiniest whisper of the Spirit? The Spirit doesn’t come with a voice like thunder, but with a voice so gentle it is easy to ignore. The one thing that keeps the conscience sensitive to him is the continual habit of being open to God on the inside.

If I sense myself beginning to debate with the Spirit, I must stop immediately. There is no debate possible when conscience speaks. If I allow anything, however small, to obscure my inner communion with God, I do so at my own risk. I must drop the thing, whatever it is, and keep my inner vision clear.

2 Kings 17-18; John 3:19-38

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R

A Word with You, by Ron Hutchcraft

Wednesday, May 13, 2026

The Antidote For Loneliness - #10262

Surprise! I used to be in a quartet. Oh I did! Listen, don't laugh out loud. Yes, when I was in college, for a little while I sang in a gospel quartet. I did not sing any solos. No, no solos for me. Now, musically, I'm okay in a group. Solo - not so much. You know, in a way, we're all like that.

I'm Ron Hutchcraft and I'm going to have A Word With You today about "The Antidote For Loneliness."

Now, our word for today from the Word of God takes us back to the book of Genesis, to the very beginning to Adam; a fellow with a great home - the Garden of Eden. Couldn't beat that! A great job - he's got all the benefits you could possibly have. He's got closeness to God. But in Genesis 2:18, "The Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him.'" Then the account goes on to talk about the creation of Eve for Adam from Adam's own rib.

It's interesting that God looks at a man who seems to have an ideal environment and everything going for him and says, "It is not good for you to be alone." See, we're built from our very creation, to live in partnership with someone we love - no solos. Now, being married doesn't necessarily mean you're not alone. Some people think the worst loneliness of all is being married to the wrong person.

Maybe you haven't been protecting your time with the person you're married to, and so, tragically, you are married but both of you feel alone because everything else has crowded each other out. You've got to get back together again.

I said being married doesn't mean you're not alone, but being single doesn't mean you are alone. Paul, for example, was very single, very busy, never married. And yet he had a network of people who supported him his whole life. His letters are filled with references to those many people who were ministry partners, people who helped him, encouraged him, lifted him up. He told us that the mother of Rufus was "someone who has been a mother to me too" in Romans 16. He said Timothy was his son in the gospel.

He said to Timothy, "Recalling your tears, I long to go see you so that I may be filled with joy." And then he had a friend, Onesiphorus, who according to 2 Timothy 1, refreshed him. And to the believers in Rome, he said, "By God's will I may come to you with joy and together with you be refreshed."

Paul was a tower of spiritual strength and emotional strength. If any Christian could have gone it alone - could have been a soloist - he was the man. And yet he nurtured and needed peer partnership. He had spiritual brothers, and mothers, and friends, and refreshers; a network of people. Now, you can't expect if you're single for any one best friend to be like a marriage partner to you and meet all those emotional needs. And you'll smother a person if you try to get one person to be that.

But you can build, like Paul did, a network of caring people and you're part of God's network for them. It's a two-way street. You need to invest in those friendships; take time with them; build yourself a rich life while you're single. You've got to be a good one before you can be a good two anyway. Don't just sit there and wait for Prince Charming or Cinderella to come along. Build life partnerships now. Guard quality time with them as a married couple must do.

Being single doesn't mean being alone if you'll invest in those life partnerships and not just sit there saying, "Oh, when am I going to be married?" Take encouragement from this, that the God who made you need people - will give you the people you need.

Scripture:  Genesis 2:18

Matthew 25:1-30, Bible Reading and Daily Devotionals

Max Lucado Daily: A LISTENING HEART - May 12, 2026

“Let he who has ears to hear, use them.” Eight times in the Gospels and eight times in the book of Revelation we are reminded that it’s not enough just to have ears—it’s necessary to use them.

Jesus spent regular time with God, praying and listening. Luke 5:16 (NIV) tells us, “Jesus often withdrew to lonely places and prayed.” If Jesus, the Son of God, the sinless Savior of humankind, thought it worthwhile to clear his calendar to pray, wouldn’t we be wise to do the same? Jesus also spent regular time in God’s Word. Three times in the wilderness temptation he used the Word of God to repel the attack of Satan.

If we are to be just like Jesus, then we need to imitate his habits of prayer and Bible reading.

Just Like Jesus

Matthew 25:1-30

The Story of the Virgins

1–5 25 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.

6  “In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’

7–8  “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’

9  “They answered, ‘There might not be enough to go around; go buy your own.’

10  “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

11  “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’

12  “He answered, ‘Do I know you? I don’t think I know you.’

13  “So stay alert. You have no idea when he might arrive.

The Story About Investment

14–18  “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.

19–21  “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

22–23  “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

24–25  “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’

26–27  “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.

28–30  “ ‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’

Our Daily Bread reading and devotion

Tuesday, May 12, 2026

by Nancy Gavilanes

TODAY'S SCRIPTURE

2 Timothy 2:14-19, 22-24

Repeat these basic essentials over and over to God’s people. Warn them before God against pious nitpicking, which chips away at the faith. It just wears everyone out. Concentrate on doing your best for God, work you won’t be ashamed of, laying out the truth plain and simple. Stay clear of pious talk that is only talk. Words are not mere words, you know. If they’re not backed by a godly life, they accumulate as poison in the soul. Hymenaeus and Philetus are examples, throwing believers off stride and missing the truth by a mile by saying the resurrection is over and done with.

19  Meanwhile, God’s firm foundation is as firm as ever, these sentences engraved on the stones:

god knows who belongs to him.

spurn evil, all you who name god as god.

22–26  Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God’s servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil’s trap, where they are caught and held captive, forced to run his errands.

Today's Insights

In 2 Timothy 3:16-17, we find both the source and the purpose of the Scriptures: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” The words of the Bible have been breathed out by God, revealing Himself to us so that we might be completely equipped for serving Him. As we come to know who He is, we’re encouraged to love and serve Him with our whole hearts. This idea is underlined by Peter: “Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever!” (2 Peter 3:18). As we mediate on the Scriptures, God will help us discern its truth and grow in our knowledge of Him.

Growing Our Knowledge of God

Present yourself to God, . . . a worker . . . who correctly handles the word of truth. 2 Timothy 2:15

As soon as I jumped into the pool, my goggles filled with water, and I could barely see. Despite having no formal swimming instruction, I slowly persevered for the two laps of a race I had entered on a whim. Years later, after taking lessons and learning the proper breathing and swimming techniques, I enjoyed learning all four competitive swim strokes.

What a difference it makes when we have the proper training. The same applies to reading the Bible. When we understand the context and meaning of what we’re reading, we can properly apply it to our lives.

Paul wanted Timothy to stand firm in his faith, avoid quarrels, and not be deceived by false teachers. In his final letter, the apostle urged Timothy to study the Scriptures: “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth” (2 Timothy 2:15).

As I learned and practiced proper swimming techniques, I became a better swimmer. In our spiritual walk, as we learn and understand the words and concepts in the Bible, we grow in our knowledge of God—enabling us to distinguish truth from falsehood and gain wisdom. As we read Scripture, let’s continue to grow “so that [we] may be thoroughly equipped for every good work” (3:17).

Reflect & Pray

How often do you read the Bible? What have you learned lately as you read Scripture?

Dear God, please help me to learn more about You through the Scriptures.

Deepen your understanding of God’s redemptive story.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 12, 2026

Make a Habit of Having No Habits

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. — 2 Peter 1:8

When we first begin to form a habit, we are highly aware of what we are doing. If we are cultivating habits of patience and godliness, we might consciously think, “Look at how patient and godly I’m being!” This kind of conscious awareness is a stage we must pass through. If we get stuck in it, we’ll become spiritual snobs.

Our spiritual life continually calls us to look within ourselves. When we do, we see that there are some qualities we’re still missing. Our god may be our little Christian habit—praying at bedtime or reading the Bible in the morning. “I can’t do that right now; it’s my hour with God,” you say. No, it’s your hour with your habit. Watch how the Father will upset these times if you begin to worship your habit instead of him. If this is the case in your life, recognize that there is a quality missing in you, and look for the opportunity to set things right.

The right thing to do with habits is to lose them in the life of the Lord, until every habit is so automatic that there is no awareness of it at all. Ultimately, the relationship between our souls and Christ should be very simple: it should be based on love. Love means that there is no detectable habit. You have come to the place where the habit has been lost in the bliss of unconscious devotion. If you are consciously holy, there are certain things you think you can’t do, certain places you feel you can’t go. The only supernatural life is the life the Lord Jesus lived, and Jesus was at home with God anywhere.

Where do you not feel at home with God? Let God press through in that place until you find him, and your life will become the simple life of the child.

2 Kings 15-16; John 3:1-18

WISDOM FROM OSWALD

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. 

The Highest Good—The Pilgrim’s Song Book, 530 L

A Word with You, by Ron Hutchcraft

Tuesday, May 12, 2026

Mom Ears - #10260

Scripture:  Proverbs 14:1

Two words, but a valuable reminder about how important Mom is and why she is. I had occasion to stay at my son and daughter-in-law's house while I recovered from a painful injury. They set me up with a wonderful little "apartment" in their basement - recliner, remotes (of course), kitchenette. And like all the babies in our family, a night monitor. Now, I needed some help in the middle of the night, but I hadn't touched the pager. Suddenly, I hear my daughter-in-law's feet coming down the stairs. In my 3:00 AM haze, I said, "But how did you know?" She smiled and gave those two little words: "Mom ears."

I'm Ron Hutchcraft and I want to have A Word With You today about "Mom Ears."

There's something a lot of us have to celebrate in the mother that God put in our life. Those Mom-ears who heard our silent cries over the years, who heard our need when others would only see our deed. Who heard the unspoken fears, the unspoken pain, and carried them to the throne of God. Sadly, mom-ears have also heard mean words that they didn't deserve, angry words that left a scar, rebellious words because we didn't want to hear what we now know was wisdom. But somehow, a Mom heart could reach for some of God's amazing grace, and forgive, even though wounded.

As a dad, I learned early how important it was for me to seek and respect what my wife heard in our kids, believe me. Those times when I got home and I was ready to drop a bomb on a disobedient child, she would intervene with "actionable intel" of what was going on behind the scenes in their life. I'm not sure moms fully know their massive power to define their child's life for better or worse.

Proverbs 31:26 says, "She speaks with wisdom on her tongue." And in a verse worth considering, our word for today from the Word of God in Proverbs 14:1 it says, "The wise woman builds her house, but with her own hands the foolish one tears hers down."

Sure, I know moms who've turned their God-given Mom-ears to the seductive song of our world, "all about me." And their children languish under the awful cloud of "I'm not worth much. My Mom doesn't think so." Deafened moms can't hear themselves nagging, controlling, criticizing, diminishing - hoping to make a "super kid" and crushing them in the process.

The Mom-ears that have tended to miss their children's cries are those who stopped listening to the One who gave her those children. Psalm 127:3 says, "Children are a gift from the Lord; they are a reward from Him." It's so easy to succumb to the selfie drumbeat of "my rights, my pleasure, my flourishing." And a sort of deafness can grow. Deaf to those quiet little cries in the night, the intuition to drop everything and listen to someone I love. The Heavenly Father's promptings as He (in the words of the Bible) "gently leads those who have young" (Isaiah 40:11).

But thank God many of us were blessed, not with a perfect mom, but with a mother whose ears truly heard us. If you have a mom with those wonderful "ears," would you tell her how her finely-tuned heart shaped your life and changed your life while you can.

If you're a Mom who wants to have better ears for your children, just know there's amazing power to do that. In the Jesus whose relentless love led Him to die for our sins, which are the great relationship-wreckers. There is no greater life-force on earth than a woman whose ears are always open to the voice of God and the voices of those she loves.

And for the one who listens to all this with little to celebrate - because your Mom really wasn't one - there is a higher hope. Because God has said, "Can a mother forget the baby at her breast and have no compassion for the child she has borne? Though she may forget, I will never forget. See, I have engraved you on the palms of My hands" (Isaiah 49:15-16). That's right, with nail prints.

His ears listen all day, all night for the deepest cries of your heart.

2 Samuel 5, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE TOUCH OF JESUS - May 11, 2026

People longed for the compassionate touch of Jesus. Each one who came was touched, and each one touched was changed.But none was touched or changed more than the unnamed leper described in the first four verses of Matthew chapter 8. “He bowed before Jesus and said, ‘Lord, you can heal me if you will.’ And Jesus reached out his hand and touched the man and said, ‘I will. Be healed!’ And immediately the man was healed from his disease.”

In New Testament times, leprosy was the most dreaded disease. In Scripture, the leper is symbolic of the ultimate outcast. A person doesn’t have to have leprosy to feel quarantined. The divorced, handicapped, unemployed, depressed, and terminally ill know this feeling. Jesus touched the untouchables of the world. Will you do the same?

Just Like Jesus

2 Samuel 5

Before long all the tribes of Israel approached David in Hebron and said, “Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you’ll be the prince.’ ”

3  All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God. And so they anointed David king over Israel.

4–5  David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years.

6  David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, “You might as well go home! Even the blind and the lame could keep you out. You can’t get in here!” They had convinced themselves that David couldn’t break through.

7–8  But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, “To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates.” (In fact, he was so sick and tired of it, people coined the expression, “No lame and blind allowed in the palace.”)

9–10  David made the fortress city his home and named it “City of David.” He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God-of-the-Angel-Armies was with him.

11–12  It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people.

13–16  David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem:

Shammua,

Shobab,

Nathan,

Solomon,

Ibhar,

Elishua,

Nepheg,

Japhia,

Elishama,

Eliada,

Eliphelet.

17–18  When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley.

19  Then David prayed to God: “Shall I go up and fight the Philistines? Will you help me beat them?”

20–21  “Go up,” God replied. “Count on me. I’ll help you beat them.”

David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, “God exploded on my enemies like a gush of water.” That’s why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away.

22–23  Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God.

23–24  This time God said, “Don’t attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It’s a signal that God is going ahead of you to smash the Philistine camp.”

25  David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.

Our Daily Bread reading and devotion

Monday, May 11, 2026

by John Blase

TODAY'S SCRIPTURE

Isaiah 40:1-8

 “Comfort, oh comfort my people,”

says your God.

“Speak softly and tenderly to Jerusalem,

but also make it very clear

That she has served her sentence,

that her sin is taken care of—forgiven!

She’s been punished enough and more than enough,

and now it’s over and done with.”

3–5  Thunder in the desert!

“Prepare for God’s arrival!

Make the road straight and smooth,

a highway fit for our God.

Fill in the valleys,

level off the hills,

Smooth out the ruts,

clear out the rocks.

Then God’s bright glory will shine

and everyone will see it.

Yes. Just as God has said.”

6–8  A voice says, “Shout!”

I said, “What shall I shout?”

“These people are nothing but grass,

their love fragile as wildflowers.

The grass withers, the wildflowers fade,

if God so much as puffs on them.

Aren’t these people just so much grass?

True, the grass withers and the wildflowers fade,

but our God’s Word stands firm and forever.”

Today's Insights

The words recorded in Isaiah 40:6-8 are sobering. There’s nothing flattering about humans being described as “grass [that] withers” (v. 7) or “flowers [that] fall” (v. 8). These word pictures describe the temporary nature of our human existence, which contrasts with the permanence of “the word of our God” (v. 8). The apostle Peter, before citing Isaiah 40:6-8 to biblically support the point he was making in 1 Peter 1:24-25, wrote these words: “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (v. 23). Isaiah wasn’t the only biblical spokesperson to grasp the potency and permanence of the Scriptures. The psalmist’s words in Psalm 119:89 touch on this theme: “Your word, Lord, is eternal; it stands firm in the heavens.” Though constantly confronted with our frailty, we find comfort that “the word of our God endures forever” (Isaiah 40:8).

Learn how to find enduring joy beyond circumstances that fade away.

God’s Word Endures

The word of our God endures forever. Isaiah 40:8

In the early 1900s, successful steel businessman Charles Schwab decided to build perhaps the most lavish mansion in New York City. Completed in 1906, his Riverside Drive estate took its inspiration from French chateaus and spanned an entire city block, with lush gardens, grand halls, and opulent interiors. It stood in stark contrast to the rising apartment buildings that would soon define Manhattan. Despite its grandeur, the estate struggled to find a buyer after Schwab’s death. The mansion was too large, too costly, and out of step with real estate trends. Riverside Drive estate was demolished in 1948. Both the mansion and the man faded away.

It’s easy for us to point to earthly realities like wealth, ambition, and mansions as destined to fade away. The words of Isaiah 40 remind us, “All people are like grass, and all their faithfulness is like the flowers of the field” (v. 6). Isaiah wrote to people enduring God’s discipline for their faithlessness. After He had corrected them, God would comfort them (vv. 1-2). What the prophet says about people, grass, and flowers is true (vv. 6-7). But the truth of God Himself? It will outlast men and mansions and wealth and ambition and accolades. Yes, “the word of our God endures forever” (v. 8).

It’s good to keep in mind how fragile we are. And it’s wise to remember God’s word is everlasting.

Reflect & Pray

What have you witnessed that has withered and faded away? How does God’s eternal nature and unfailing word encourage you?

Eternal God, I praise You because Your word endures forever!

My Utmost for His Highest, by Oswald Chambers

Monday, May 11, 2026

The Bedrock of God’s Love

Add to your faith goodness . . . and to mutual affection, love. — 2 Peter 1:5, 7 (see moffatt)

Most of us don’t know what we mean when we talk about love. Love is the supreme preference of one person for another. Spiritually, Jesus demands that our preference be for him (Luke 14:26). When the Holy Spirit fills our hearts with the love of God, we easily place Jesus first. But we must also learn to work out what God has worked in: we must act on the love he has placed in our hearts.

Before we can do this, God has to knock our pretensions out of us. Through the Holy Spirit, he reveals to us why he loves us: not because we’re lovable, but because love is his nature. God asks us to show this same love to others. He brings people we neither like nor respect into our lives, then asks that we love them as he has loved us.

We can’t reach this kind of love on tiptoe. Some of us have tried, but we were soon exhausted by the effort. Look within and see how the Lord has dealt with you. The knowledge that God has loved you to the utmost—to the end of all your sin and selfishness and wrongness—will send you out into the world to love in the same way. God’s love for you is inexhaustible. You must love others from the bedrock of this love, not on tiptoe but in a great, abandoned leap.

Neither natural love nor divine love will remain unless you cultivate it. Love is spontaneous, but it has to be maintained by discipline. Growth in grace stops the moment you get irritated. You get irritated because there is a person in your life you don’t particularly like. Just think how disagreeable you are to God! Are you prepared to be so closely identified with Jesus that his life and sweetness shine through you all the time?

2 Kings 13-14; John 2

WISDOM FROM OSWALD

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.

The Love of God—The Ministry of the Unnoticed, 664 L

A Word with You, by Ron Hutchcraft

Monday, May 11, 2026

What the Carpenter Sees in You - #10261

Many years ago we were shopping for a place where God wanted us to build a radio studio that we desperately needed. I've got a beautiful one at our headquarters today but back then we needed just something that would get us through. We were looking at a possible location - this big barn of a room with a high ceiling and it was totally bare. Well, when I looked at it I saw a big bare room, but not Kasey. No, he's a carpenter and he started talking about this wall here and that partition there; the control room in that corner, where the doors would be, and how we could soundproof the floor. It was amazing! He was seeing all kinds of things in that room that I couldn't see! But, then, that's the great thing about carpenters!

I'm Ron Hutchcraft and I want to have A Word With You today about "What the Carpenter Sees in You."

I do think that's how Jesus looks at you. After all, He's a carpenter. His earthly father, Joseph, was one and Jesus grew up with a carpenter's skills - and a carpenter's eye to see what someone could become; not just what they are.

The blueprint is in our word for today from the Word of God in Ephesians 2:10. And it's an eye-opener, really, as to who you really are and why you're here. "We are God's workmanship." Let's stop on that...you are no random assembly of molecules. You are a handmade, one-of-a-kind masterpiece creation of Almighty God. You may not have been treated like you're that valuable, but that's who you really are. And your Creator is the One who says so. Here's what the whole statement says, "We are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."

When Jesus looks at you, it's like my friend, the carpenter, looking at that empty room. He sees what that room could be after his skilled hands are finished renewing it. Jesus knows the masterpiece you were created to become, the difference you were created to make, the value you are created to have. That's what He sees. Maybe other people have only seen the bare room, and maybe you've been made to feel pretty worthless, incompetent, unloved, unworthy. But they don't see what Jesus sees; what you were born to be.

And here's why you may have missed knowing how much you're really worth. You're missing the One who gave you your worth. You're missing Jesus. The Bible says we have marked up this masterpiece God made with our self-centered living. God calls it sin, and our sin has built a wall between us and the God we were made by and for. So, we're cut off from the One who loves and values us the most; so much that He thought you were worth sending His Son to die for!

And you will never really know how valuable you really are until you open your heart to the One who loved you enough to die for you. You don't have to spend one more day away from the One who made you to be His masterpiece. The One who sees you through His Carpenter's eye - and sees one He created with His hands, paid for with His blood, and the one He wants to forgive, restore, and renew this very day.

But it's your move now. Now you have two choices: put your trust in Him to be your own Savior from your own sin, or basically say, "No thanks, Jesus. I'll just settle for more of the same." If you're ready to belong to Him, why don't you tell Him that right now. "Jesus, I'm done running my own life. I was never meant to. I am putting my life in the hands of the One who gave me my life...in the hands of the One who gave His life for me. Jesus, beginning this very day, I am Yours." This is the day to come home, my friend.

A great place to land if you want to begin this relationship is our website where you can have all the information you need to make this choice. That website is ANewStory.com.

Jesus, the carpenter, sees in you what everybody else has missed, and maybe even you have missed - the person you were born to be. And today, He simply waits for your invitation to start making you all you were meant to be.

2 Samuel 4, Bible Reading and Daily Devotionals

Max Lucado Daily: A Worry-Slapper

Become a “worry-slapper!”  Treat frets like mosquitoes!

Do you procrastinate when a bloodsucking bug lights on your skin?  Do you say, “I’ll take care of that in a moment.”  Of course you don’t!  You give the critter the slap it deserves.

Be equally decisive with anxiety.  The moment a concern surfaces, deal with it.  Don’t dwell on it.  Head it off before it gets the best of you.

Don’t waste an hour wondering what your boss thinks; ask her.  Before you diagnose that blemish as cancer, have it examined.  Instead of assuming you’ll never get out of debt, consult an expert.  Be a doer—not a stewer!

In Matthew 6:32-33,. Jesus said, “Your heavenly Father already knows all your needs.  See the kingdom of God above all else, and live righteously, and he will give you everything you need!”

On that you can depend and never worry!

2 Samuel 4

The Murder of Ish-Bosheth

1  4 Saul’s son, Ish-Bosheth, heard that Abner had died in Hebron. His heart sank. The whole country was shaken.

2–3  Ish-Bosheth had two men who were captains of raiding bands—one was named Baanah, the other Recab. They were sons of Rimmon the Beerothite, a Ben-jaminite. (The people of Beeroth had been assigned to Ben-jamin ever since they escaped to Gittaim. They still live there as resident aliens.)

4  It so happened that Saul’s son, Jonathan, had a son who was maimed in both feet. When he was five years old, the report on Saul and Jonathan came from Jezreel. His nurse picked him up and ran, but in her hurry to get away she fell, and the boy was maimed. His name was Mephibosheth.

5–7  One day Baanah and Recab, the two sons of Rimmon, headed out for the house of Ish-Bosheth. They arrived at the hottest time of the day, just as he was taking his afternoon nap. They entered the house on a ruse, pretending official business. The maid guarding the bedroom had fallen asleep, so Recab and Baanah slipped by her and entered the room where Ish-Bosheth was asleep on his bed. They killed him and then cut off his head, carrying it off as a trophy. They traveled all night long, taking the route through the Arabah Valley.

8  They presented the head of Ish-Bosheth to David at Hebron, telling the king, “Here’s the head of Ish-Bosheth, Saul’s son, your enemy. He was out to kill you, but God has given vengeance to my master, the king—vengeance this very day on Saul and his children!”

9–11  David answered the brothers Recab and Baanah, sons of Rimmon the Beerothite, “As surely as God lives—the One who got me out of every trouble I’ve ever been in—when the messenger told me, ‘Good news! Saul is dead!’ supposing I’d be delighted, I arrested him and killed him on the spot in Ziklag. That’s what he got for his so-called good news! And now you show up—evil men who killed an innocent man in cold blood, a man asleep in his own house! Don’t think I won’t find you guilty of murder and rid the country of you!”

12  David then issued orders to his soldiers. They killed the two—chopped off their hands and feet, and hung the corpses at the pool in Hebron. But Ish-Bosheth’s head they took and buried in Abner’s tomb in Hebron.

Our Daily Bread reading and devotion

Sunday, May 10, 2026

by Amy Boucher Pye

TODAY'S SCRIPTURE

2 Corinthians 4:7-12

If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!

Today's Insights

Paul’s description of his struggles in 2 Corinthians 4:8-9 is a reminder of how difficult life can be. Like the psalmist David, we may be “worn out from [our] groaning” (Psalm 6:6). But the Bible tells us that trials bring growth. Jesus Himself said, “In this world you will have trouble” (John 16:33). And James goes so far as to tell us we should “consider it pure joy” when we “face trials” (James 1:2). Why? Because “the testing of [our] faith produces perseverance” and perseverance makes us “mature and complete” (vv. 3-4). Trials can draw us closer to Christ, where we find the strength, courage, and joy to go on. Jesus said, “Take heart! I have overcome the world” (John 16:33). He triumphed over death and the devil through His death and resurrection. As believers in Him, we share in that victory. Today, in the midst of our trials, as we submit to God, we can be light to those who are in spiritual darkness.

Learn more about how we are made in His image.

Jesus Revealed in Us

We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7

After Joni Eareckson Tada’s mother died, Joni thought about how our bodies are like “jars of clay” that hold the treasure of Christ’s presence. She mused about a modern equivalent to describe our earthly bodies—a cardboard box. She knew her mother’s “box,” with its worn-out corners and bends, was now empty. But, she reflected, it was a box they’d treasured, “the vessel in which the treasure of the Spirit of Christ had dwelt.”

As Joni notes, those who follow Jesus let Him shine through them, often in spectacular ways through the creases and holes as their boxes collapse with age. In this she followed Paul’s words about the treasure appearing in “jars of clay” because it would reveal that “this all-surpassing power is from God and not from us” (2 Corinthians 4:7). Although Paul was “hard pressed” and “perplexed” with what he suffered, he was not “crushed” or “destroyed” (vv. 8-9). Through his sufferings in his body, he knew that Christ’s life would be revealed.

How’s your cardboard “box”? You might feel the creases grow larger as you groan under the weight of pain or disease. Know, however, that Jesus is being revealed in your body (v. 10). As you submit to Him, He’ll shine His light through you, so that those who are in darkness may receive His love and His life.

Reflect & Pray

How have you seen Jesus revealed in others? Why do you think God encloses His presence in these “jars of clay”?

Spirit of the living God, please live in me, that I might shine with Your love and presence.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 10, 2026

Take the Initiative

Add to your faith goodness. — 2 Peter 1:5

“Add” indicates something we have to do. We are in danger of forgetting that we cannot do what God does, and that God won’t do what we can. We cannot save or sanctify ourselves; God will not give us good habits or character. We have to develop habits and character on our own, working out the salvation God has worked in.

“Add” suggests we have to get into a habit. Habits are difficult to establish. To take the initiative is to make a beginning, to instruct yourself in the way you have to go. Beware of asking for directions when you know the way perfectly well. Take the initiative; stop hesitating; be decisive. Whenever God speaks, act in faith immediately on what he says, and never go back on your decisions. If you hesitate when God tells you to do something, you endanger your position in grace. Will yourself to take the first step—I will write that letter; I will pay that debt—then burn your bridges behind you. Make it impossible to go back.

We can only take initiative where we are, not where we aren’t. We have to get into the habit of seeking the mind of God about anything and everything. If when a crisis comes, we instinctively turn to him, we will know the habit has been formed.

2 Kings 10-12; John 1:29-51

WISDOM FROM OSWALD

Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. 

Not Knowing Whither, 882 L

2 Samuel 3, Bible Reading and Daily Devotionals

Max Lucado Daily: Give Your Child to God

You’ve wept a monsoon of tears for your child, enough to summon the attention of every angel and their neighbor to your cause.  But you’re not so sure anymore.

You find yourself wondering if Christ has forgotten you and your child.  He hasn’t!  Keep giving your child to God.  In the right time, the right way, he will give your child back to you.

A quarter century ago, I gave my daughter to God.  I remembered the way Abraham had placed Isaac on the altar.  I made my apartment living room my altar and lifted my daughter toward heaven.  I can’t raise this girl, I confessed, but You can.  I give her back to you!  Must have been a sight to behold, a pajama-clad father lifting his blanket-wrapped baby toward the ceiling.  But something tells me one parent appreciated the gesture.

Abraham.  And, of course, God!

2 Samuel 3

 The war between the house of Saul and the house of David dragged on and on. The longer it went on the stronger David became, with the house of Saul getting weaker.

2–5  During the Hebron years, sons were born to David:

Amnon, born of Ahinoam of Jezreel—the firstborn;

Kileab, born of Abigail of Carmel, Nabal’s widow—his second;

Absalom, born of Maacah, daughter of Talmai, king of Geshur—the third;

Adonijah, born of Haggith—the fourth;

Shephatiah, born of Abital—the fifth;

Ithream, born of Eglah—the sixth.

These six sons of David were born in Hebron.

6–7  Abner took advantage of the continuing war between the house of Saul and the house of David to gain power for himself. Saul had had a concubine, Rizpah, the daughter of Aiah. One day Ish-Bosheth confronted Abner: “What business do you have sleeping with my father’s concubine?”

8–10  Abner lost his temper with Ish-Bosheth, “Treat me like a dog, will you! Is this the thanks I get for sticking by the house of your father, Saul, and all his family and friends? I personally saved you from certain capture by David, and you make an issue out of my going to bed with a woman! What God promised David, I’ll help accomplish—transfer the kingdom from the house of Saul and make David ruler over the whole country, both Israel and Judah, from Dan to Beer-sheba. If not, may God do his worst to me.”

11  Ish-Bosheth, cowed by Abner’s outburst, couldn’t say another word.

12  Abner went ahead and sent personal messengers to David: “Make a deal with me and I’ll help bring the whole country of Israel over to you.”

13  “Great,” said David. “It’s a deal. But only on one condition: You’re not welcome here unless you bring Michal, Saul’s daughter, with you when you come to meet me.”

14  David then sent messengers to Ish-Bosheth son of Saul: “Give me back Michal, whom I won as my wife at the cost of a hundred Philistine foreskins.”

15–16  Ish-Bosheth ordered that she be taken from her husband Paltiel son of Laish. But Paltiel followed her, weeping all the way, to Bahurim. There Abner told him, “Go home.” And he went home.

17–18  Abner got the elders of Israel together and said, “Only yesterday, it seems, you were looking for a way to make David your king. So do it—now! For God has given the go-ahead on David: ‘By my servant David’s hand, I’ll save my people Israel from the oppression of the Philistines and all their other enemies.’ ”

19  Abner took the Benjaminites aside and spoke to them. Then he went to Hebron for a private talk with David, telling him everything that Israel in general and Ben-jamin in particular were planning to do.

20  When Abner and the twenty men who were with him met with David in Hebron, David laid out a feast for them.

21  Abner then said, “I’m ready. Let me go now to rally everyone in Israel for my master, the king. They’ll make a treaty with you, authorizing you to rule them however you see fit.” Abner was sent off with David’s blessing.

22–23  Soon after that, David’s men, led by Joab, came back from a field assignment. Abner was no longer in Hebron with David, having just been dismissed with David’s blessing. As Joab and his raiding party arrived, they were told that Abner the son of Ner had been there with David and had been sent off with David’s blessing.

24–25  Joab went straight to the king: “What’s this you’ve done? Abner shows up, and you let him walk away scot-free? You know Abner son of Ner better than that. This was no friendly visit. He was here to spy on you, figure out your comings and goings, find out what you’re up to.”

26–27  Joab left David and went into action. He sent messengers after Abner; they caught up with him at the well at Sirah and brought him back. David knew nothing of all this. When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.

28–30  Later on, when David heard what happened, he said, “Before God I and my kingdom are totally innocent of this murder of Abner son of Ner. Joab and his entire family will always be under the curse of this bloodguilt. May they forever be victims of crippling diseases, violence, and famine.” (Joab and his brother, Abishai, murdered Abner because he had killed their brother Asahel at the battle of Gibeon.)

31–32  David ordered Joab and all the men under him, “Rip your cloaks into rags! Wear mourning clothes! Lead Abner’s funeral procession with loud lament!” King David followed the coffin. They buried Abner in Hebron. The king’s voice was loud in lament as he wept at the side of Abner’s grave. All the people wept, too.

33–34  Then the king sang this tribute to Abner:

Can this be? Abner dead like a nameless bum?

You were a free man, free to go and do as you wished—

Yet you fell as a victim in a street brawl.

And all the people wept—a crescendo of crying!

35–37  They all came then to David, trying to get him to eat something before dark. But David solemnly swore, “I’ll not so much as taste a piece of bread, or anything else for that matter, before sunset, so help me God!” Everyone at the funeral took notice—and liked what they saw. In fact everything the king did was applauded by the people. It was clear to everyone that day, including all Israel, that the king had nothing to do with the death of Abner son of Ner.

38–39  The king spoke to his servants: “You realize, don’t you, that today a prince and hero fell victim of foul play in Israel? And I, though anointed king, was helpless to do anything about it. These sons of Zeruiah are too much for me. God, requite the criminal for his crime!”

Our Daily Bread reading and devotion

Saturday, May 09, 2026

by Mike Wittmer

TODAY'S SCRIPTURE

2 Samuel 11:1-5

David’s Sin and Sorrow

1  11 When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.

2–5  One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, “Isn’t this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?” David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of “purification” following her period.) Then she returned home. Before long she realized she was pregnant.

Later she sent word to David: “I’m pregnant.”

Today's Insights

In Eastern cultures—both in ancient times and today—a high value was placed upon honor versus shame. The events following David’s sin with Bathsheba are described in 2 Samuel 11 as an honor/shame contest between David and Uriah, Bathsheba’s husband and one of David’s mighty men. This would explain why Uriah so publicly refused the king’s command to go home when recalled from the battlefield (v. 8). Instead, he slept on the king’s porch in full view of David’s servants (v. 9). This would also explain why after Bathsheba is named in verse 3, she’s then referred to as the wife of Uriah (12:9, 10, 15) until after the death of the child she bore (v. 24). Ultimately, Nathan’s public accusation of David (vv. 1-15) exposed David’s sin and shame, and he repented (v. 13; see Psalm 51). Today, we’re still fighting a war against sin. Believers in Jesus have been given the “armor of God” (Ephesians 6:11) to help us fight our spiritual battles.

Winning takes strategy. Learn how to battle the ultimate Enemy of all believers. 

Putting On God’s Armor

In the spring, at the time when kings go off to war. . . . David remained in Jerusalem. 2 Samuel 11:1

Nafi and Kamran joined a military coup. They fought for years and, when their side won, were given desk jobs in the capital. It’s not going well. There’s little to do, so they go online. Nafi says that many of his comrades, “including me, are addicted to the internet, especially Twitter.” Kamran adds, “The real test and challenge was not during the [war]. Rather, it’s now. At that time, it was simple, but now things are much more complicated.” Citing the various temptations he found on the Web, he added, “Many . . . have fallen into these seemingly sweet, but actually bitter traps.”

Kamran’s right that we’re most vulnerable to let down our guard when we’re at ease, just as he was after a war. In Scripture, we find a similar caution in the story of David’s adultery with Bathsheba. It all began when he sent others off to war but remained behind in the capital. Like an undisciplined man scrolling the internet, David “got up from his bed and walked around on the roof of the palace” (2 Samuel 11:2). He put himself in harm’s way. And when “he saw a woman bathing,” he didn’t turn away (vv. 2-3).

We avoid the postwar letdown by remembering we’re still at war. “For our struggle is not against flesh and blood, but . . . against the spiritual forces of evil.” So, as He helps us, we “put on the full armor of God” and prepare to “stand [our] ground” (Ephesians 6:12-13).

Reflect & Pray

What is your present battle? How can you win? (See Ephesians 6:10-20.)

Dear Jesus, I fight today in Your power and by Your Spirit.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 09, 2026

Grasp without Reach

Where there is no vision, the people perish. — Proverbs 29:18

There is a difference between an ideal and a vision. An ideal has no moral inspiration; a vision does. People who give themselves over to ideals rarely do anything. People who have vision are constantly inspired to go above and beyond.

    Ah, but a man’s reach should exceed his grasp,

    Or what’s a heaven for?

    —Robert Browning

An idealistic notion of God may be used to justify a neglect of duty. Jonah argued that because God was a God of justice and mercy, everything would be all right, no matter what Jonah did (Jonah 4). Jonah’s idea about God was correct—God is just and merciful—yet this was the very idea that stopped Jonah from doing his duty.

If we have a vision of God, we will lead a life of virtue, because the vision brings with it a moral incentive. Ideals, on the other hand, may lull us into ruin by causing us to lose sight of God. When we lose sight of God, we begin to be reckless. We stop exercising self-control; we stop praying; we no longer look for God in the little things. If we are eating out of our own hand—doing things on our own initiative, never expecting God to come in—we have lost vision and are on a downward path.

Is your attitude today one that springs from a vision of God? Are you expecting him to do greater things than he has ever done? Is there freshness and energy in your spiritual outlook? Take stock of yourself spiritually and see whether you have vision or merely ideals.

2 Kings 7-9; John 1:1-28

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help