Luke 20:27-47, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE SEEPS IN - April 1, 2026

God’s grace. It has a wildness about it. A white-water, rip-tide, turn-you-upside-downess about it. Grace comes after you.

Some years ago I underwent a heart procedure. I asked the surgeon, “You’re burning the interior of my heart, right?” “Correct.” “You intend to kill the misbehaving cells, yes?” “That’s my plan.” “Could you take your little blowtorch to some of my greed, selfishness, superiority, and guilt?” He smiled, “Sorry, that’s out of my pay grade.” But it’s not out of God’s, my friend.

We’d be wrong to think this change happens overnight. But we’d be equally wrong to assume change never happens at all. It may come in fits and spurts—but it comes! Titus 2:11 (NKJV) says, “The grace of God that brings salvation has appeared.” The floodgates are opened, the water is out. You just never know when grace will seep in.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 20:27-47

All Intimacies Will Be with God

27–33  Some Sadducees came up. This is the Jewish party that denies any possibility of resurrection. They asked, “Teacher, Moses wrote us that if a man dies and leaves a wife but no child, his brother is obligated to take the widow to wife and get her with child. Well, there once were seven brothers. The first took a wife. He died childless. The second married her and died, then the third, and eventually all seven had their turn, but no child. After all that, the wife died. That wife, now—in the resurrection whose wife is she? All seven married her.”

34–38  Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection of the dead will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies then will be with God. Even Moses exclaimed about resurrection at the burning bush, saying, ‘God: God of Abraham, God of Isaac, God of Jacob!’ God isn’t the God of dead men, but of the living. To him all are alive.”

39–40  Some of the religion scholars said, “Teacher, that’s a great answer!” For a while, anyway, no one dared put questions to him.

41–44  Then he put a question to them: “How is it that they say that the Messiah is David’s son? In the Book of Psalms, David clearly says,

God said to my Master,

“Sit here at my right hand

until I put your enemies under your feet.”

“David here designates the Messiah as ‘my Master’—so how can the Messiah also be his ‘son’?”

45–47  With everybody listening, Jesus spoke to his disciples. “Watch out for the religion scholars. They love to walk around in academic gowns, preen in the radiance of public flattery, bask in prominent positions, sit at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

Our Daily Bread reading and devotion

Wednesday, April 01, 2026

by Leslie Koh

TODAY'S SCRIPTURE

1 Peter 2:11-21

Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.

13–17  Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived

18–20  You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

21–25  This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

Today's Insights

Peter encourages God’s “chosen people” (1 Peter 2:9) to live honorable and blameless lives, doing good works and living as Jesus lived in an unbelieving, hostile world so as to bring glory to God (vv. 9-21). Paul similarly urges believers in Christ to “live a life worthy of the Lord” (Colossians 1:10)—a faithful and fruitful life that honors and pleases Him (see Ephesians 4:1; Philippians 1:27; 1 Thessalonians 4:1). Believers are to live with integrity as “children of light” (Ephesians 5:8)—letting their “good deeds shine out for all to see, so that everyone will praise [our] heavenly Father” (Matthew 5:16 nlt).

True Integrity

Live such good lives among the pagans that . . . they may see your good deeds and glorify God on the day he visits us. 1 Peter 2:12

At a job interview, Carol was asked repeatedly, “Why did you leave your previous job?” The interviewer had an inkling of the conflict she’d had with her former employer and wanted to know what had happened.

While acknowledging “differences in working style,” Carol refused to divulge her opinion of her former boss, believing that it would be wrong to speak ill of him. Later, after she was hired, her new boss revealed that the hiring personnel liked her response: “We were impressed by your integrity. We wouldn’t want you to bad-mouth your boss—or us next time—either.”

As a new believer in Jesus, Carol had always wondered how to live in a “godly” and “right” way, practically. She realized the answer could be simple: Show integrity and be honorable, honest, and ethical.

First Peter 2:12 points to the importance of integrity in everything: “Live such good lives among the pagans that . . . they may see your good deeds and glorify God on the day he visits us.” This includes practical things like submitting to lawful authorities (vv. 13-14); doing good (v. 15); showing an attitude of humility and service (v. 16); and respecting and loving others (v. 17). As God helps us, let’s serve Him in a way that brings honor to His name.

Reflect & Pray

In what simple and practical ways can you live out your faith? What words and actions would you use or avoid?

Dear Father, please give me the wisdom to show integrity, love, and respect for others each day so Your name will be glorified in all I say and do.

Living Right Among Pagans.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 01, 2026

Heartlessness versus Heartiness

The Spirit intercedes for God’s people. . . . Christ Jesus . . . is also interceding for us. — Romans 8:34,27

Do we need anything beyond these verses to convince us that we, too, should intercede? Are we living in a vital relationship to others, doing the work of interceding for them in prayer as Spirit-taught children of God?

Consider your present circumstances—your home, your business, and your country. Consider the crises that are touching you and those around you. Are your burdens crushing you? Are they crowding out the presence of God, leaving you no time to worship and no time to pray for others? If so, call a time-out. Get yourself into such a living relationship with God that your relationship to others may be maintained through the intercession in prayer by which God works his marvels.

Often we become so overwhelmed by difficulties and by the needs of the people around us that we forget to worship and to intercede. God continually introduces us to people for whom we have no affinity, and if we aren’t in the habit of worshipping and interceding, the most natural thing to do is to treat these people heartlessly—to jab a bit of Scripture at them, or make some trite, impersonal quip about God, and get away as fast as we can.

We have to beware of outpacing God in our very longing to do his will. We run ahead of him in a thousand and one activities, attempting to tackle burdens and pressures on our own, instead of bringing them directly to him. If difficulties arise and we aren’t in the worshipping frame of mind, the result will be hardness toward God, heartlessness toward others, and despair in our souls.

A heartless Christian must be a terrible grief to our Lord. Bring yourself into alignment with Christ Jesus and the Holy Spirit, and begin to intercede as they do, “in accordance with the will of God” (Romans 8:27).

Judges 13-15; Luke 6:27-49

WISDOM FROM OSWALD

If a man cannot prove his religion in the valley, it is not worth anything. 

Shade of His Hand, 1200 L

A Word with You, by Ron Hutchcraft

Wednesday, April 01, 2026

THE HAND THAT IS YOUR HOPE - #10233

If you don't know how to swim, it's not cool to let your friends know that, right? Well, let me tell you, it's just not smart not to tell them, especially if you're going into the lake with them to swim. The scene was Lake Michigan. This ten-year-old boy was me. I couldn't swim and I was too proud to tell my friends. Suddenly, as I waded deeper and deeper, I lost my footing and I began drinking the lake. I can remember the terror of it to this day. My friends thought I was just trying to be funny. I'd gone under for the second time, and man, how I remember! I was helpless. I could not contribute a thing to getting back to shore. Thankfully, someone saw me, jumped in and that rescuer did it all!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Hand That Is Your Hope."

That day in the lake I had one hope - a rescuer. Only one person jumped in to save me, and I'm literally here today because of him.

Our word for today from the Word of God comes from 1 Timothy 2:3-6. "God our Savior...wants all men to be saved...There is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men." Now the saving that God is talking about here is from the effects and the punishment for the way we've run our lives. The Bible makes it clear that we are drowning in the guilt of our sin and in the death penalty that God attaches to sin.

And God says that when you and I were drowning spiritually, His own Son, Jesus, jumped in to rescue us. He loved you so much He couldn't stand to lose you. In God's words, "He gave Himself a ransom." A ransom...that's paying the price to get someone back. For Jesus, that was a high price. It meant absorbing all the hell and all the punishment for your sin and mine as He died on that cross.

But you can still go under. You can still drown, if you won't let Jesus rescue you. Maybe it's hard for you to admit that you can't somehow swim to God on your own. In fact, you've done some very good things to make it to Him - but not good enough to meet the perfect standard of a perfect God. In Romans 3:10, God includes every person when He says that by His standards, "There is no one righteous, not even one." Not even you. Not even me. Like me that day at the lake, there's nothing you can contribute to your rescue. Your only hope is a savior. And only one person jumped in to save you. That is Jesus Christ.

All that any religion can offer you is a book of swimming instructions - their way to swim to God. But it doesn't matter if they're Protestant swimming instructions or Catholic swimming instructions, or Jewish, or Moslem, or Buddhist, or New Age or whatever. Swimming instructions won't rescue a drowning man or woman. Only the Savior can do that. And only Jesus did the dying it requires to get rid of your sin and to get you into a relationship with your Creator.

Even now, through these few minutes, Jesus is coming to you, offering to do for you what you could never do for yourself, and that is save you from your sin. All you can do is grab the Rescuer as if He's your only hope, because He is! You can't rescue yourself. Won't you finally put your pride aside and all the religion and the goodness you thought would get you to heaven, and just reach for Jesus? He would have never died on that cross if your goodness could get you to heaven. It took His death! That was the only way.

Tell Him right now, "Jesus, I believe that when you were dying on that cross my sins were some of those sins you died for. And I have no hope but You. I'm glad You're alive from the dead and I'm asking you to come in to be my Savior from my sin."

It would be a great time for you to go to our website because it has, there, the information you need to be sure you belong to Him. It's ANewStory.com.

1 Samuel 18, Bible Reading and Daily Devotionals

Max Lucado Daily: SERVE WITH JOY - March 31, 2026

Some people feel so saved that they never serve. Some serve at the hope of being saved. Does one of those sentences describe you? Do you feel so saved that you never serve? So content in what God has done, that you do nothing? The fact is, we are here to glorify God in our service.

Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You’re worried there’s some secret card that exists with your score written on it and your score is not enough. Is that you?  The blood of Jesus is enough to save you. John 1:29 (NIV) announces that Jesus is “the Lamb of God, who takes away the sin of the world.”

The blood of Christ doesn’t cover your sins, conceal your sins, postpone your sins, or diminish your sins. It takes away your sins, once and for all. So you are saved! And since you are saved, you can serve with joy.

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 18

Jonathan and David—Soul Friends

1  18 By the time David had finished reporting to Saul, Jonathan was deeply impressed with David—an immediate bond was forged between them. He became totally committed to David. From that point on he would be David’s number-one advocate and friend.

2  Saul received David into his own household that day, no more to return to the home of his father.

3–4  Jonathan, out of his deep love for David, made a covenant with him. He formalized it with solemn gifts: his own royal robe and weapons—armor, sword, bow, and belt.

5  Whatever Saul gave David to do, he did it—and did it well. So well that Saul put him in charge of his military operations. Everybody, both the people in general and Saul’s servants, approved of and admired David’s leadership.

David—The Name on Everyone’s Lips

6–9  As they returned home, after David had killed the Philistine, the women poured out of all the villages of Israel singing and dancing, welcoming King Saul with tambourines, festive songs, and lutes. In playful frolic the women sang,

Saul kills by the thousand,

David by the ten thousand!

This made Saul angry—very angry. He took it as a personal insult. He said, “They credit David with ‘ten thousands’ and me with only ‘thousands.’ Before you know it they’ll be giving him the kingdom!” From that moment on, Saul kept his eye on David.

10–11  The next day an ugly mood was sent by God to afflict Saul, who became quite beside himself, raving. David played his harp, as he usually did at such times. Saul had a spear in his hand. Suddenly Saul threw the spear, thinking, “I’ll nail David to the wall.” David ducked, and the spear missed. This happened twice.

12–16  Now Saul feared David. It was clear that God was with David and had left Saul. So, Saul got David out of his sight by making him an officer in the army. David was in combat frequently. Everything David did turned out well. Yes, God was with him. As Saul saw David becoming more successful, he himself grew more fearful. He could see the handwriting on the wall. But everyone else in Israel and Judah loved David. They loved watching him in action.

17  One day Saul said to David, “Here is Merab, my eldest daughter. I want to give her to you as your wife. Be brave and bold for my sake. Fight God’s battles!” But all the time Saul was thinking, “The Philistines will kill him for me. I won’t have to lift a hand against him.”

18  David, embarrassed, answered, “Do you really mean that? I’m from a family of nobodies! I can’t be son-in-law to the king.”

19  The wedding day was set, but as the time neared for Merab and David to be married, Saul reneged and married his daughter off to Adriel the Meholathite.

20–21  Meanwhile, Saul’s daughter Michal was in love with David. When Saul was told of this, he rubbed his hands in anticipation. “Ah, a second chance. I’ll use Michal as bait to get David out where the Philistines will make short work of him.” So again he said to David, “You’re going to be my son-in-law.”

22  Saul ordered his servants, “Get David off by himself and tell him, ‘The king is very taken with you, and everyone at court loves you. Go ahead, become the king’s son-in-law!’ ”

23  The king’s servants told all this to David, but David held back. “What are you thinking of? I can’t do that. I’m a nobody; I have nothing to offer.”

24–25  When the servants reported David’s response to Saul, he told them to tell David this: “The king isn’t expecting any money from you; only this: Go kill a hundred Philistines and bring evidence of your vengeance on the king’s behalf. Avenge the king on his enemies.” (Saul expected David to be killed in action.)

26–27  On receiving this message, David was pleased. There was something he could do for the king that would qualify him to be his son-in-law! He lost no time but went right out, he and his men, killed the hundred Philistines, brought their evidence back in a sack, and counted it out before the king—mission completed! Saul gave Michal his daughter to David in marriage.

28–29  As Saul more and more realized that God was with David, and how much his own daughter, Michal, loved him, his fear of David increased and settled into hate. Saul hated David.

30  Whenever the Philistine warlords came out to battle, David was there to meet them—and beat them, upstaging Saul’s men. David’s name was on everyone’s lips.

Our Daily Bread reading and devotion

Tuesday, March 31, 2026

by Tom Felten

TODAY'S SCRIPTURE

Exodus 14:1-4, 8, 10-14

The Story and Song of Salvation

1–2  14 God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.

3–4  “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”

And that’s what happened.

8–9  God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back.

Exodus 14:10–14

The Message: The Bible in Contemporary Language

10–12  As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!

They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’ ”

13  Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.

14  God will fight the battle for you.

And you? You keep your mouths shut!”

Today's Insights

Exodus 14:1-14 shows the tension between how things can appear to us and what God’s really doing. When the Israelites were fleeing from Pharaoh, God told them to turn back, placing them in what looked like a military trap—boxed in between Pharaoh’s army and the sea (v. 2). But this was God’s plan to lure and defeat Pharaoh once and for all (v. 4). When Israel panicked (vv. 10–12), Moses reminded them that their rescue wasn’t dependent on their strength but on God’s (vv. 13-14). Even when we don’t understand His plans, this passage invites us to trust that His purposes are always good.

God’s View

Do not be afraid. Stand firm and you will see the deliverance the Lord will bring. Exodus 14:13

Hudson Taylor was troubled. He’d left England to share the gospel about Christ in China, and ministry—though challenging—had gone well. But in 1865, as he considered sending more people to minister to a more dangerous part of the country, without protection, he felt “intense conflict.” After wrestling with God in prayer, he wrote, “The Lord conquered my unbelief, and I surrendered myself to God . . . [recognizing] that all responsibility . . . and consequences must rest with him.”

Moses received a call from God that likely left him troubled. As he was leading the Israelites out of Egypt, God said to Moses, “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea” (Exodus 14:2). This meant they were trapped between Pharaoh and a vast body of water! The Israelites trembled as “Pharaoh approached” (v. 10). Panic-stricken, they told Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” (v. 12). But Moses replied, “Do not be afraid” (v. 13). And he was right. God provided rescue and victory for His people as they rested in Him (vv. 15-31).

At times, we won’t understand what God’s doing in our lives because we don’t have His view. It was during such a moment that Hudson Taylor wrote, “As his servant it was [my responsibility] to obey and to follow him.” We too can rest in God’s view and plans.

Reflect & Pray

Why is it vital for you to surrender to God’s plans for you? How can you rest in Him?

Loving God, please help me rest in Your perfect plans for my life.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 31, 2026

Spiritual Hypocrisy

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. — 1 John 5:16

If we aren’t mindful of the way the Spirit of God works in us, we will become spiritual hypocrites. Instead of interceding in prayer when we see another person failing, we’ll turn our discernment into criticism.

Be very careful that you don’t act like a hypocrite and try to fix other people before you yourself are right with God. The Holy Spirit isn’t revealed to us through the intellectual workings of our mind, but through the direct penetration of our souls. If we aren’t alert to the source of the revelation—to the fact that it is God, not us—we will become cauldrons of criticism. We’ll forget what Scripture says about our dealings with others: “You should pray and God will give them life.”

One of the subtlest burdens God puts on his disciples is this burden of using discernment when it comes to other souls. Why does he reveal certain things about others to us? It isn’t so we’ll criticize them. It’s so we’ll take their burden before God. It’s so we’ll form the mind of Christ regarding them, interceding with him on their behalf. God says he will give them life if we pray in this way.

To intercede in prayer isn’t to tell God our opinions or to let him in on the workings of our minds. It’s to stir ourselves up to get at his mind, his thoughts, about the people for whom we intercede. Is Jesus Christ seeing the workings of his soul in us? He can’t—not until we are so identified with him that we strive to know his mind. If we want Jesus to be satisfied with us, we must learn to intercede wholeheartedly on others’ behalf, as he intercedes for us: “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them” (Hebrews 7:25).

Judges 11-12; Luke 6:1-26

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft

Tuesday, March 31, 2026

CLOSE TO THE TRAIL, BUT LOST - #10232

Allison and her daughter and two friends were out for a trail ride in a remote area. They were to rendezvous later, actually, in the afternoon with other family members at their overnight campsite. When it came time to head back, they were somewhere on the side of a mountain, picking their way through very rocky ground. No matter which way they went, they couldn't find the main trail that would take them back down the mountain. They could see where they needed to be, but the terrain was too rugged to get down any other way. The hours wore on, dark began to fall, and Allison's two friends finally made an attempt to get to a cabin they could see. Well after dark, Allison and her daughter finally saw flashlights moving up the mountain. Her friends returned with the man from that cabin. He helped them pick their way to a point where they could actually get right back on the trail. Much to their surprise, while they had been lost, they had been very close to the trail all along!

I'm Ron Hutchcraft and I want to have A Word With You today about "Close to the Trail, But Lost."

It's possible to be close to the trail and still be lost in the great outdoors or in your search for God. And without a rescuer, you will never make it home - to God, to heaven.

Jesus met a man who was, like many of us, almost where he needed to be, but still lost. What He said to that man gives all of us religious folks something to think about. This man, who came to Jesus as an honest spiritual seeker, indicated that he really seemed to understand and agree with Jesus' teachings. Then in Mark 12:34, our word for today from the Word of God, "Jesus said to him, 'You are not far from the kingdom of God." My friend was "not far" from the trail home, but she was still lost. This man was "not far" from belonging to Jesus, but he was "not in."

That's what Jesus might say to a whole lot of us church folks, us Christianity veterans. We agree with Jesus. We go to His meetings. We like Him a lot. We look like we belong to Him. But see, you can have all that and still be lost because there's never been that moment when you fully committed yourself to Jesus as your personal Rescuer from your personal sins. You've never actually grabbed Him like a drowning person would grab a rescuer and you've said, "Jesus, you're my only hope! Save me!" It's His death for your sins on the cross that really is your only hope of having your sins forgiven...of having a relationship with your Creator...of going to His heaven when you die.

But the Rescuer has come to you right where you are - close to the trail, but still lost. He's come looking for you today. We'd never find Him. He'd have to come looking for us. The sheep never finds a shepherd. The shepherd always comes and finds the lost sheep.

He's come to where you are today to bring you home to Him. Maybe these words right now are His way of reaching out to you. He's ready to bring you home to the relationship you were made for; the relationship you've been missing your whole life. Let this be the day that you finally actually belong to the One you've been around for so long. Tell Him, "As of today, Jesus, I am Yours."

You know, our website is a destination for people who want to be sure they belong to Jesus Christ and their eternity is settled and their sins are forgiven. I want to urge you to get there as soon as you can today. It is ANewStory.com.

You may be very close, but you're not in. Could there be a greater tragedy than for you to get to the gates of heaven one day and hear Jesus say, "You were so close, but you're not in." That can change this very day. You can go to sleep tonight knowing that you belong to Jesus!

1 Samuel 17, Bible Reading and Daily Devotionals

Max Lucado Daily: GROW IN SALVATION - March 30, 2026

Are a bride and groom ever more married than they are the first day? The vows are made, the certificate signed—could they be any more married than that?

Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike—a thought which troubles my wife, Denalyn, deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.

The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Be secure in your salvation. And at the same time, grow in your salvation.

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 17

Goliath

1–3  17 The Philistines drew up their troops for battle. They deployed them at Socoh in Judah, and set up camp between Socoh and Azekah at Ephes Dammim. Saul and the Israelites came together, camped at Oak Valley, and spread out their troops in battle readiness for the Philistines. The Philistines were on one hill, the Israelites on the opposing hill, with the valley between them.

4–7  A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor—126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail—the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.

8–10  Goliath stood there and called out to the Israelite troops, “Why bother using your whole army? Am I not Philistine enough for you? And you’re all committed to Saul, aren’t you? So pick your best fighter and pit him against me. If he gets the upper hand and kills me, the Philistines will all become your slaves. But if I get the upper hand and kill him, you’ll all become our slaves and serve us. I challenge the troops of Israel this day. Give me a man. Let us fight it out together!”

11  When Saul and his troops heard the Philistine’s challenge, they were terrified and lost all hope.

12–15  Enter David. He was the son of Jesse the Ephrathite from Bethlehem in Judah. Jesse, the father of eight sons, was himself too old to join Saul’s army. Jesse’s three oldest sons had followed Saul to war. The names of the three sons who had joined up with Saul were Eliab, the firstborn; next, Abinadab; and third, Shammah. David was the youngest son. While his three oldest brothers went to war with Saul, David went back and forth from attending to Saul to tending his father’s sheep in Bethlehem.

16  Each morning and evening for forty days, Goliath took his stand and made his speech.

17–19  One day, Jesse told David his son, “Take this sack of cracked wheat and these ten loaves of bread and run them down to your brothers in the camp. And take these ten wedges of cheese to the captain of their division. Check in on your brothers to see whether they are getting along all right, and let me know how they’re doing—Saul and your brothers, and all the Israelites in their war with the Philistines in the Oak Valley.”

20–23  David was up at the crack of dawn and, having arranged for someone to tend his flock, took the food and was on his way just as Jesse had directed him. He arrived at the camp just as the army was moving into battle formation, shouting the war cry. Israel and the Philistines moved into position, facing each other, battle-ready. David left his bundles of food in the care of a sentry, ran to the troops who were deployed, and greeted his brothers. While they were talking together, the Philistine champion, Goliath of Gath, stepped out from the front lines of the Philistines, and gave his usual challenge. David heard him.

24–25  The Israelites, to a man, fell back the moment they saw the giant—totally frightened. The talk among the troops was, “Have you ever seen anything like this, this man openly and defiantly challenging Israel? The man who kills the giant will have it made. The king will give him a huge reward, offer his daughter as a bride, and give his entire family a free ride.”

Five Smooth Stones

26  David, who was talking to the men standing around him, asked, “What’s in it for the man who kills that Philistine and gets rid of this ugly blot on Israel’s honor? Who does he think he is, anyway, this uncircumcised Philistine, taunting the armies of God-Alive?”

27  They told him what everyone was saying about what the king would do for the man who killed the Philistine.

28  Eliab, his older brother, heard David fraternizing with the men and lost his temper: “What are you doing here! Why aren’t you minding your own business, tending that scrawny flock of sheep? I know what you’re up to. You’ve come down here to see the sights, hoping for a ringside seat at a bloody battle!”

29–30  “What is it with you?” replied David. “All I did was ask a question.” Ignoring his brother, he turned to someone else, asked the same question, and got the same answer as before.

31  The things David was saying were picked up and reported to Saul. Saul sent for him.

32  “Master,” said David, “don’t give up hope. I’m ready to go and fight this Philistine.”

33  Saul answered David, “You can’t go and fight this Philistine. You’re too young and inexperienced—and he’s been at this fighting business since before you were born.”

34–37  David said, “I’ve been a shepherd, tending sheep for my father. Whenever a lion or bear came and took a lamb from the flock, I’d go after it, knock it down, and rescue the lamb. If it turned on me, I’d grab it by the throat, wring its neck, and kill it. Lion or bear, it made no difference—I killed it. And I’ll do the same to this Philistine pig who is taunting the troops of God-Alive. God, who delivered me from the teeth of the lion and the claws of the bear, will deliver me from this Philistine.”

Saul said, “Go. And God help you!”

38–39  Then Saul outfitted David as a soldier in armor. He put his bronze helmet on his head and belted his sword on him over the armor. David tried to walk but he could hardly budge.

David told Saul, “I can’t even move with all this stuff on me. I’m not used to this.” And he took it all off.

40  Then David took his shepherd’s staff, selected five smooth stones from the brook, and put them in the pocket of his shepherd’s pack, and with his sling in his hand approached Goliath.

41–42  As the Philistine paced back and forth, his shield bearer in front of him, he noticed David. He took one look down on him and sneered—a mere youngster, apple-cheeked and peach-fuzzed.

43  The Philistine ridiculed David. “Am I a dog that you come after me with a stick?” And he cursed him by his gods.

44  “Come on,” said the Philistine. “I’ll make roadkill of you for the buzzards. I’ll turn you into a tasty morsel for the field mice.”

45–47  David answered, “You come at me with sword and spear and battle-ax. I come at you in the name of God-of-the-Angel-Armies, the God of Israel’s troops, whom you curse and mock. This very day God is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel. And everyone gathered here will learn that God doesn’t save by means of sword or spear. The battle belongs to God—he’s handing you to us on a platter!”

48–49  That roused the Philistine, and he started toward David. David took off from the front line, running toward the Philistine. David reached into his pocket for a stone, slung it, and hit the Philistine hard in the forehead, embedding the stone deeply. The Philistine crashed, facedown in the dirt.

50  That’s how David beat the Philistine—with a sling and a stone. He hit him and killed him. No sword for David!

51  Then David ran up to the Philistine and stood over him, pulled the giant’s sword from its sheath, and finished the job by cutting off his head. When the Philistines saw that their great champion was dead, they scattered, running for their lives.

52–54  The men of Israel and Judah were up on their feet, shouting! They chased the Philistines all the way to the outskirts of Gath and the gates of Ekron. Wounded Philistines were strewn along the Shaaraim road all the way to Gath and Ekron. After chasing the Philistines, the Israelites came back and looted their camp. David took the Philistine’s head and brought it to Jerusalem. But the giant’s weapons he placed in his own tent.

55  When Saul saw David go out to meet the Philistine, he said to Abner, commander of the army, “Tell me about this young man’s family.”

Abner said, “For the life of me, O King, I don’t know.”

56  The king said, “Well, find out the lineage of this raw youth.”

57  As soon as David came back from killing the Philistine, Abner brought him, the Philistine’s head still in his hand, straight to Saul.

58  Saul asked him, “Young man, whose son are you?”

“I’m the son of your servant Jesse,” said David, “the one who lives in Bethlehem.”

Our Daily Bread reading and devotion

Monday, March 30, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Hebrews 12:1-3

Discipline in a Long-Distance Race

1–3  12 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

Today's Insights

Because of severe persecution (see Hebrews 10:32-39; 13:3), Jewish believers in Jesus were pressured to abandon their faith and revert to Judaism. The unnamed writer of Hebrews encourages these embattled believers to remain faithful by “keeping [their] eyes on Jesus, the champion who initiates and perfects our faith” (12:2 nlt). He reminds us of the superiority of Christ, who as God Himself is the final revelation of God (chs. 1-4). Jesus—through His sacrificial work as the superior High Priest and as the once-for-all perfect sacrifice for sin—is the only one who can truly save (chs. 5-10). The writer likens our journey of faith to a long-distance foot race. The lives of faith of the saints who’ve completed their races (see ch. 11) inspire us to persevere to complete our race by keeping our eyes fixed on Christ, our champion who Himself endured challenges and completed the race (12:1-3).

Keep Going by Faith

Let us run with perseverance. Hebrews 12:1

To become a lawyer in California, Maxcy Filer had to pass the state’s grueling, three-day bar exam. So he took it not once, not twice, but forty-eight times before passing the tough test. His goal? To advocate for the underprivileged in Compton, his beloved city. Between his first and last attempts at passing the exam—across twenty-five years—Filer and his wife raised seven children, all who went to college. When Filer was sworn in, the judge said, “Three words about Maxcy Filer: perseverance, perseverance, perseverance.”  

His story prompts me to think of people in the Bible who persevered. The writer of Hebrews recognized some: Noah, who “by his faith . . . became heir of the righteousness that is in keeping with faith” (11:7). Or Abraham, Isaac, Jacob (vv. 8-21), Moses (vv. 23-28), and others. Such examples inspire us.

The writer then exhorts believers in Christ: “Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles” (12:1). We then read, “Let us run?with perseverance?the race marked out for us” (v. 1). How will we do this? By “fixing our eyes on Jesus,?the pioneer?and perfecter of faith” (v. 2). As we consider Christ’s sacrifice for us, we “will not grow weary and lose heart” (v. 3).

Challenges to our faith give us opportunity to endure in His name. In His power, we persevere.

Reflect & Pray

What faith challenge is testing you? How can you persevere in Jesus?

As I persevere for You, please inspire me, dear Jesus, to keep going.

My Utmost for His Highest, by Oswald Chambers

Monday, March 30, 2026

Holiness versus Hardness

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people. — 1 Timothy 2:1

The reason many of us stop praying and become hard toward God is that our interest in prayer is merely sentimental. We read books that say prayer is beneficial, that it quiets the mind and uplifts the soul, and this makes us feel good. It makes us feel right to say we pray. But prayer, in God’s eyes, must go together with intercession. One is impossible without the other.

To intercede in prayer on another’s behalf is to seek the mind of God about that person. Too often, instead of worshipping during prayer, we construct arguments about how prayer works. “I don’t see how you’re going to do this,” we say to God. If we’re arguing with God like this, it’s a sure sign that we aren’t worshipping. We’re hurling demands at his throne and dictating what we want him to do. When we lose sight of God, we become hard and dogmatic toward him. And when we become hard toward God, we become hard toward other people.

Are we worshipping when we pray, lifting our minds up to know God’s thoughts? Are we living in a holy relationship to him? Or are we hard and dogmatic?

“He was appalled that there was no one to intervene” (Isaiah 59:16). If there is no one, do the job yourself. Become the one who worships God and lives in holy relationship to him. Commit to the hard work of intervening in prayer on others’ behalf, and remember that it is, truly, work. But it is work that will sustain you, as the Lord’s “own righteousness sustained him” (v. 16).

Judges 9-10; Luke 5:17-39

WISDOM FROM OSWALD

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

So Send I You, 1330 L

A Word with You, by Ron Hutchcraft

Monday, March 30, 2026

THE GOOD IN THE PAIN - #10231

You know, most of us have heard words like this when we're going through a hard time, "Oh, I understand how you feel." Maybe you have muttered under your breath, "You have no idea." One situation in which those words should probably never be spoken, are a man to a woman in labor. Yeah, that's right! Now, I've been through labor with my wife three times, but I can not say I understand how she felt. Labor is easier for some women than others I understand, but having a baby is not easy for anybody. I still remember vividly our first time around the maternity track. My wife's increasingly frequent contractions and the trip to the hospital, and then the hours of intensifying pain, and then the last most intense pains of all. And suddenly, a baby girl! Now, I know it's easy for me to say, but I know my wife would have always agreed. It was a painful process with a glorious result. And you know, the result has lasted a lot longer than the pain.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Good In the Pain."

Our word for today from the Word of God comes from Romans 8. Here we're going to meet a man with the credentials to talk about pain, about hard times. Paul has been brutally slandered, he's been beaten, he's been attacked, he's been left for dead, he's been arrested on false charges, he's been in prison unjustly, been ship wrecked, deserted. What a list!

In Romans 8 he talks about "our present sufferings." And he even speaks symbolically of this world "groaning as if in the pains of childbirth." And then later on in the chapter he mentions trouble, hardship, famine, sword, and then he says this, "In all these things we are more than conquerors through Him who loved us." How can that be with all the worst pain in life? It goes back to a God-given perspective on the pain of your life. And that's in Romans 8:28. He says, "And we know that all things are working together for the good of those who love Him, who have been called according to God's purpose."

So, what's the good in the pain? Well, it says, "For those God foreknew, He also predestined to be conformed to the likeness of His Son." In other words, the good that comes out of the pain is to make you what this world needs so desperately; someone who is more like Jesus.

Now, God doesn't send all the pain; some of it He allows. But it can't come to you unless your Heavenly Father okays it. And how does God decide what He will allow to come into your life? I think He's asking, "Could this make him or her more like Jesus?"

My consistent experience has been that the hardest things I've gone through have been God's most powerful tools in my life: faith, humility, compassion, mercy, learning the power of prayer, closeness to Jesus. They have been the blessed results of pain that made me know and trust God as never before. And like the pain of our daughter's arrival, my wife has enjoyed the result a lot longer than she had to endure the pain.

Because God's agenda in our lives is eternity, not just 70 years. The payoff will always be much greater than the pain. You may be in a hurting time right now and you don't have a choice. But it really matters what you focus on. If you focus on the pain you're going to become bitter and self-focused, burned out, and worn out, and negative. But if you focus on how God can use this pain to make you more like Jesus, you'll have the baby that the pain is supposed to give you. The tragedy will be if you get the pain but you miss the point.

If you're hurting today, remember that your loving Father, who sent His Son to die in your place, is using your hurt to bring about a beautiful result, which you will be enjoying long after the process is a distant memory.

Luke 20:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

Six hours, one Friday.  Mundane to the casual observer.   A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients.  But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross.  The creator of the universe is being executed.

It is no normal six hours.  It is no normal Friday.  Far worse than the breaking of his body is the shredding of his heart.  And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history?  What do you do with its claims?  They were the most critical hours in history.

Nails didn’t hold God to a cross.  Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).

from Six Hours One Friday

Luke 20:1-26

One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

3–4  Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”

5–7  They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.

8  Jesus said, “Then neither will I answer your question.”

The Story of Corrupt Farmhands

9–12  Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.

13  “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’

14–15  “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.

15–16  “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others.”

Those who were listening said, “Oh, no! He’d never do that!”

17–18  But Jesus didn’t back down. “Why, then, do you think this was written:

That stone the masons threw out—

It’s now the cornerstone!?

“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup.”

19  The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

Paying Taxes

20–22  Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

23–24  He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”

25  “Caesar,” they said.

Jesus said, “Then give Caesar what is his and give God what is his.”

26  Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.

Our Daily Bread reading and devotion

Sunday, March 29, 2026

by Amy Boucher Pye

TODAY'S SCRIPTURE

Isaiah 55:6-13

Seek God while he’s here to be found,

pray to him while he’s close at hand.

Let the wicked abandon their way of life

and the evil their way of thinking.

Let them come back to God, who is merciful,

come back to our God, who is lavish with forgiveness.

8–11  “I don’t think the way you think.

The way you work isn’t the way I work.”

God’s Decree.

“For as the sky soars high above earth,

so the way I work surpasses the way you work,

and the way I think is beyond the way you think.

Just as rain and snow descend from the skies

and don’t go back until they’ve watered the earth,

Doing their work of making things grow and blossom,

producing seed for farmers and food for the hungry,

So will the words that come out of my mouth

not come back empty-handed.

They’ll do the work I sent them to do,

they’ll complete the assignment I gave them.

12–13  “So you’ll go out in joy,

you’ll be led into a whole and complete life.

The mountains and hills will lead the parade,

bursting with song.

All the trees of the forest will join the procession,

exuberant with applause.

No more thistles, but giant sequoias,

no more thornbushes, but stately pines—

Monuments to me, to God,

living and lasting evidence of God.”

Today's Insights

Isaiah 55 begins with a divine invitation: “Come, all you who are thirsty, come to the waters” (v. 1). God will expound on this imagery of life-giving water in verses 10-11 as He compares His very words to His method of caring for creation: “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, . . . so is my word that goes out from my mouth.” Precipitation brings life to the earth; God’s words give life to our spirits. Even in times of grief and doubt, God gives us His peace: “You will go out in joy and be led forth in peace” (v. 12).

Tears and Hope

My thoughts are not your thoughts, neither are your ways my ways. Isaiah 55:8

Although it was Palm Sunday, a day to celebrate the triumphal entrance of Jesus into Jerusalem, for Mary Edwar it became a time of deep pain. Leaving their church after the service, she and her husband, Kareem, were holding hands when a bomb went off. The device killed Kareem and injured Mary, causing her to miscarry.

While Mary recuperated, she felt furious while grieving for her husband and child. But somehow reading the Bible calmed “the volcano inside her.” In particular, when she struggled to comprehend why God allowed the atrocity, Isaiah 55:9 helped: “As the heavens are higher than the earth, so are my ways higher than your ways.” As she understood that God extends grace even when He’s dishonored, she felt soothed by His Spirit.

Mary considered Isaiah’s message from God to His wayward people. While calling them back to Himself, God sought to expand their understanding of His merciful character. Even as the heavens are “higher than” the earth, so were God’s ways “higher than” theirs (v. 9). So too will God show love and grace, more than they could imagine.

While grieving deeply, Mary was stunned to receive God’s gift of peace. She welcomed Jesus’ consoling love, which He poured out in the events that we mark during Holy Week. He’s eager to give us His peace too; we need only to look to Him.

Reflect & Pray

How does reflecting on God’s loving nature help you? How have you found peace when reading the Bible?

Creator God, You cherish me. Even when I’m wracked with pain and doubt, you provide hope and love.

My Utmost for His Highest, by Oswald Chambers

Sunday, March 29, 2026

Our Lord’s Surprise Visits

You also must be ready, because the Son of Man will come at an hour when you do not expect him. — Luke 12:40

As disciples, we must be ready for Jesus to appear at every moment. This isn’t easy, no matter what our experience is. Our battle isn’t so much against sin or difficulties or circumstances; it’s against being so absorbed in our work that we fail to notice the Son of Man when he comes. And yet, this is the great need: not answering questions about our beliefs or our creeds or whether we are useful but being ready for him.

Jesus rarely comes where we expect him. He comes where we do not expect him, and through the most illogical chains of events. The only way a disciple can be true to God is by being ready for the Lord’s surprise visits. It isn’t service that matters; it’s intense spiritual reality; it’s being ready to welcome Jesus Christ at every turn. This will give our life the attitude of childlike wonder God wants it to have. If we are going to be ready for Jesus, we have to stop being “religious.” That is, we have to stop treating religion as a higher kind of culture and become spiritually real. When we are spiritually real, Jesus is able to use us as he likes; at any second, he can visit others through us.

If you are looking to Jesus, if you’re setting your heart on what he wants and avoiding the call of the religious age you live in, you will be considered unpractical and dreamy. But when he appears in the burden and the heat of the day, you will be the one who is ready.

Trust no one who blocks your sight of Jesus Christ, not even the most devout Christian who ever walked the earth. Be always ready to greet the Lord, especially where you least expect him.

Judges 7-8; Luke 5:1-16

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed, 395 L

1 Samuel 16, Bible Reading and Daily Devotionals

Max Lucado Daily: A Spiritual MRI

We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal?  Remorse over a poor choice?  Shame about the marriage that didn't work, the temptation you couldn't resist?  Guilt lies hidden beneath the surface, festering, irritating.  Sometimes so deeply embedded you don't know the cause.

And you can be touchy, you know.  Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction?  Here's what you do. Confess! Ask God to help you.  Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."

Confession.  You see, confessors find a freedom that deniers don't.  If we confess our sins, he will forgive our sins!  He will cleanse us.  Not might, could, would, or should.  He WILL!

From Grace

1 Samuel 16

God Looks into the Heart

1  16 God addressed Samuel: “So, how long are you going to mope over Saul? You know I’ve rejected him as king over Israel. Fill your flask with anointing oil and get going. I’m sending you to Jesse of Bethlehem. I’ve spotted the very king I want among his sons.”

2–3  “I can’t do that,” said Samuel. “Saul will hear about it and kill me.”

God said, “Take a heifer with you and announce, ‘I’ve come to lead you in worship of God, with this heifer as a sacrifice.’ Make sure Jesse gets invited. I’ll let you know what to do next. I’ll point out the one you are to anoint.”

4  Samuel did what God told him. When he arrived at Bethlehem, the town fathers greeted him, but apprehensively. “Is there something wrong?”

5  “Nothing’s wrong. I’ve come to sacrifice this heifer and lead you in the worship of God. Prepare yourselves, be consecrated, and join me in worship.” He made sure Jesse and his sons were also consecrated and called to worship.

6  When they arrived, Samuel took one look at Eliab and thought, “Here he is! God’s anointed!”

7  But God told Samuel, “Looks aren’t everything. Don’t be impressed with his looks and stature. I’ve already eliminated him. God judges persons differently than humans do. Men and women look at the face; God looks into the heart.”

8  Jesse then called up Abinadab and presented him to Samuel. Samuel said, “This man isn’t God’s choice either.”

9  Next Jesse presented Shammah. Samuel said, “No, this man isn’t either.”

10  Jesse presented his seven sons to Samuel. Samuel was blunt with Jesse, “God hasn’t chosen any of these.”

11  Then he asked Jesse, “Is this it? Are there no more sons?”

“Well, yes, there’s the runt. But he’s out tending the sheep.”

Samuel ordered Jesse, “Go get him. We’re not moving from this spot until he’s here.”

12  Jesse sent for him. He was brought in, the very picture of health—bright-eyed, good-looking.

God said, “Up on your feet! Anoint him! This is the one.”

13  Samuel took his flask of oil and anointed him, with his brothers standing around watching. The Spirit of God entered David like a rush of wind, God vitally empowering him for the rest of his life.

Samuel left and went home to Ramah.

David—An Excellent Musician

14  At that very moment the Spirit of God left Saul and in its place a black mood sent by God settled on him. He was terrified.

15–16  Saul’s advisors said, “This awful tormenting depression from God is making your life miserable. O Master, let us help. Let us look for someone who can play the harp. When the black mood from God moves in, he’ll play his music and you’ll feel better.”

17  Saul told his servants, “Go ahead. Find me someone who can play well and bring him to me.”

18  One of the young men spoke up, “I know someone. I’ve seen him myself: the son of Jesse of Bethlehem, an excellent musician. He’s also courageous, of age, well-spoken, and good-looking. And God is with him.”

19  So Saul sent messengers to Jesse requesting, “Send your son David to me, the one who tends the sheep.”

20–21  Jesse took a donkey, loaded it with a couple of loaves of bread, a flask of wine, and a young goat, and sent his son David with it to Saul. David came to Saul and stood before him. Saul liked him immediately and made him his right-hand man.

22  Saul sent word back to Jesse: “Thank you. David will stay here. He’s just the one I was looking for. I’m very impressed by him.”

23  After that, whenever the bad depression from God tormented Saul, David got out his harp and played. That would calm Saul down, and he would feel better as the moodiness lifted.

Our Daily Bread reading and devotion

Saturday, March 28, 2026

by Matt Lucas

TODAY'S SCRIPTURE

Psalm 119:49-56

Remember what you said to me, your servant—

I hang on to these words for dear life!

These words hold me up in bad times;

yes, your promises rejuvenate me.

The insolent ridicule me without mercy,

but I don’t budge from your revelation.

I watch for your ancient landmark words,

and know I’m on the right track.

But when I see the wicked ignore your directions,

I’m beside myself with anger.

I set your instructions to music

and sing them as I walk this pilgrim way.

I meditate on your name all night, God,

treasuring your revelation, O God.

Still, I walk through a rain of derision

because I live by your Word and counsel.

Today's Insights

Psalm 119, the longest psalm in the Bible, is an acrostic poem structured alphabetically as a mnemonic device for aid in memorization. It contains twenty-two stanzas of eight verses each, which correspond to each letter of the Hebrew alphabet. For example, verses 1-8 each begin with aleph, the first letter in the Hebrew alphabet; verses 49-56 each begin with zayin, the seventh letter. The singular focus of all 176 verses is God and the Scriptures. The unnamed psalmist, ridiculed and persecuted for his faith in God, declares his determination to obey and make God’s word his delight and wholehearted devotion. The psalmist asks God to “remember [His] word” to him (v. 49), for it sustains and preserves life (vv. 49-52). God is omniscient; He can’t forget anything. The psalmist is imploring Him to remember His promises to him. God is faithful and is never too busy for us. Praying God’s promises found in Scripture can bring us hope and comfort.

Praying God’s Promises

Remember your word to your servant, for you have given me hope. Psalm 119:49

“No, you can’t go to the lake,” I said to my daughter with my head tucked under the sink as I fixed a broken pipe. “Dad, you promised that after I had finished my chores, I could go,” she reminded me. I’d forgotten what I had said because I was preoccupied. My problem blinded me to my promise. 

As my daughter did with me, the psalmist reminded God of His promises. “Remember your word to your servant,” he wrote, “for you have given me hope” (119:49). Thankfully we don’t have a heavenly Father who’s distracted and forgetful. We can come to Him not only with our hurts, problems, and disappointments but also in confidence knowing He’s a good Father: “My comfort in my suffering is this: Your promise preserves my life” (v. 50).  

God invites us to meditate on the Scriptures so we can remind Him of His promises—not because He forgets but because He desires that we know Him well. That’s why the psalmist says, “I remember, Lord, your ancient laws, and I find comfort in them. . . . Your decrees are the theme of my song” (vv. 52, 54).

Because of my distractions, my daughter needed to remind me of my promise. When she did, I gladly let her go to the lake. We can be thankful that our heavenly Father is never preoccupied or too busy. He loves to hear us pray His words back to Him. 

Reflect & Pray

What’s one of your favorite promises from God? How will you thank Him for faithfully keeping it? 

Father in heaven, I easily get overwhelmed with the busyness of life. Please help me to remember Your promises to me. 

My Utmost for His Highest, by Oswald Chambers

Saturday, March 28, 2026

There Must Be Some Misunderstanding

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” — John 11:8

At times, we are like the disciples in John 11: confused about what Jesus is saying and convinced that there must be some misunderstanding. It is dangerous to believe that simply because I don’t understand Jesus, he must be mistaken. Perhaps I think that if I obey God’s word, I’ll bring dishonor to him. I won’t. The only thing that brings dishonor to God is disobedience. To put my idea of his honor above what he is clearly telling me to do is never right, even if it’s coming from a genuine desire to prevent his being slandered or shamed.

You can always tell when an instruction comes from God, because it comes with quiet persistence. When you begin to weigh the pros and cons, you bring in an element that isn’t of God. This is when you risk coming to the conclusion that what he’s saying must be a mistake. Many of us are loyal to our own ideas about Jesus, but how many of us are loyal to him? Loyalty to Jesus means you step out even when there is no path; loyalty to your own ideas means that you try to map out the path first, using your own intelligence. Faith is not intelligent understanding; faith is deliberate commitment to a person when we see no way.

Are you loyal to Jesus, or to your idea of Jesus? Are you loyal to what he says, or are you trying to compromise, bringing in your own rationalizations? When he says something and you start to debate, it’s because you have an idea of his honor that isn’t right.

“Do whatever he tells you” (John 2:5). Stop debating, and obey your Lord with a glad and reckless joy.

Judges 4-6; Luke 4:31-44

WISDOM FROM OSWALD

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… 

The Highest Good—The Pilgrim’s Song Book, 537 L

1 Samuel 15, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS IS WORTHY OF OUR TRUST - March 27, 2026

Why did Jesus live on the earth as long as He did?  To take on our sins is one thing, to experience death yes, but to put up with long roads and long days?  Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.

Mark 15:22-24 says, “they brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it.  And they crucified Him” (NIV).  Why?  Why did He endure all this suffering—all  these feelings?

Well, because He knew you’d be weary, disturbed, and angry.  He knew you would be grief-stricken, and hungry, that you would face pain. A pauper knows better than to beg from another pauper. He needs someone who is stronger than he is. Jesus’ message from the Cross is this: I am that Person. Trust Me.

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 15

Samuel said to Saul, “God sent me to anoint you king over his people, Israel. Now, listen again to what God says. This is the God-of-the-Angel-Armies speaking:

2–3  “ ‘I’m about to get even with Amalek for ambushing Israel when Israel came up out of Egypt. Here’s what you are to do: Go to war against Amalek. Put everything connected with Amalek under a holy ban. And no exceptions! This is to be total destruction—men and women, children and infants, cattle and sheep, camels and donkeys—the works.’ ”

4–5  Saul called the army together at Telaim and prepared them to go to war—two hundred companies of infantry from Israel and another ten companies from Judah. Saul marched to Amalek City and hid in the canyon.

6  Then Saul got word to the Kenites: “Get out of here while you can. Evacuate the city right now or you’ll get lumped in with the Amalekites. I’m warning you because you showed real kindness to the Israelites when they came up out of Egypt.”

And they did. The Kenites evacuated the place.

7–9  Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn’t include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.

10–11  Then God spoke to Samuel: “I’m sorry I ever made Saul king. He’s turned his back on me. He refuses to do what I tell him.”

11–12  Samuel was angry when he heard this. He prayed his anger and disappointment all through the night. He got up early in the morning to confront Saul but was told, “Saul’s gone. He went to Carmel to set up a victory monument in his own honor, and then was headed for Gilgal.”

By the time Samuel caught up with him, Saul had just finished an act of worship, having used Amalekite plunder for the burnt offerings sacrificed to God.

13  As Samuel came close, Saul called out, “God’s blessings on you! I accomplished God’s plan to the letter!”

14  Samuel said, “So what’s this I’m hearing—this bleating of sheep, this mooing of cattle?”

15  “Only some Amalekite loot,” said Saul. “The soldiers saved back a few of the choice cattle and sheep to offer up in sacrifice to God. But everything else we destroyed under the holy ban.”

16  “Enough!” interrupted Samuel. “Let me tell you what God told me last night.”

Saul said, “Go ahead. Tell me.”

17–19  And Samuel told him. “When you started out in this, you were nothing—and you knew it. Then God put you at the head of Israel—made you king over Israel. Then God sent you off to do a job for him, ordering you, ‘Go and put those sinners, the Amalekites, under a holy ban. Go to war against them until you have totally wiped them out.’ So why did you not obey God? Why did you grab all this loot? Why, with God’s eyes on you all the time, did you brazenly carry out this evil?”

20–21  Saul defended himself. “What are you talking about? I did obey God. I did the job God set for me. I brought in King Agag and destroyed the Amalekites under the terms of the holy ban. So the soldiers saved back a few choice sheep and cattle from the holy ban for sacrifice to God at Gilgal—what’s wrong with that?”

22–23  Then Samuel said,

Do you think all God wants are sacrifices—

empty rituals just for show?

He wants you to listen to him!

Plain listening is the thing,

not staging a lavish religious production.

Not doing what God tells you

is far worse than fooling around in the occult.

Getting self-important around God

is far worse than making deals with your dead ancestors.

Because you said No to God’s command,

he says No to your kingship.

24–25  Saul gave in and confessed, “I’ve sinned. I’ve trampled roughshod over God’s Word and your instructions. I cared more about pleasing the people. I let them tell me what to do. Oh, absolve me of my sin! Take my hand and lead me to the altar so I can worship God!”

26  But Samuel refused: “No, I can’t come alongside you in this. You rejected God’s command. Now God has rejected you as king over Israel.”

27–29  As Samuel turned to leave, Saul grabbed at his priestly robe and a piece tore off. Samuel said, “God has just now torn the kingdom from you, and handed it over to your neighbor, a better man than you are. Israel’s God-of-Glory doesn’t deceive and he doesn’t dither. He says what he means and means what he says.”

30  Saul tried again, “I have sinned. But don’t abandon me! Support me with your presence before the leaders and the people. Come alongside me as I go back to worship God.”

31  Samuel did. He went back with him. And Saul went to his knees before God and worshiped.

32  Then Samuel said, “Present King Agag of Amalek to me.” Agag came, dragging his feet, muttering that he’d be better off dead.

33  Samuel said, “Just as your sword made many a woman childless, so your mother will be childless among those women!” And Samuel cut Agag down in the presence of God right there in Gilgal.

34–35  Samuel left immediately for Ramah and Saul went home to Gibeah. Samuel had nothing to do with Saul from then on, though he grieved long and deeply over him. But God was sorry he had ever made Saul king in the first place.

Our Daily Bread reading and devotion

Friday, March 27, 2026

by Karen Huang

TODAY'S SCRIPTURE

Nehemiah 9:19-21

You in your amazing compassion

didn’t walk off and leave them in the desert.

The Pillar of Cloud didn’t leave them;

daily it continued to show them their route;

The Pillar of Fire did the same by night,

showed them the right way to go.

20–23  You gave them your good Spirit

to teach them to live wisely.

You never stinted with your manna,

gave them plenty of water to drink.

You supported them forty years in that desert;

they had everything they needed;

Their clothes didn’t wear out

and their feet never blistered.

Today's Insights

Nehemiah 9:5-37 is a prayer of thanksgiving and praise to God by the Levites as the people were assembled. They listened to a reading of “the Book of the Law of the Lord their God” and then confessed their sins and worshiped “the Lord their God” (v. 3). When the Levites prayed, “For forty years you sustained [the Israelites] in the wilderness” (v. 21), we might forget that their time in the wilderness refers to God’s discipline of them. Because of Israel’s constant complaining and faithless lack of gratitude, every adult over the age of twenty had to die so the next generation could inhabit the promised land. And yet, God still cared for His wayward people. Now, as His perpetually wayward people were re-entering the promised land from their exile, He still showed His love for them by faithfully caring for their every need. Today, God still shows His care for us in the details of our lives.

God in the Details

During the forty years that I led you through the wilderness, your clothes did not wear out, nor did the sandals on your feet. Deuteronomy 29:5

My niece, a college freshman, was busy with schoolwork and adjusting to a new residence. Because of recent security issues, her school required a vehicle pass. Since applying for this would be one more task on her long to-do list, I offered to do it. “Thanks!” she later said, surprised it had taken me only minutes in the campus office.

What she didn’t know was that the otherwise simple task had taken half a day of coordinating with the office, fixing a glitch in her application, and gathering unexpected documents. But I didn’t tell her this. “Anytime!” I said.

Love is in the details. Here, it was in taking care of details my niece was unaware of. Scripture tells us of God’s love as seen in two seemingly small details of the Israelites’ life in the wilderness: their clothes and shoes. Throughout forty years of walking, their “clothes did not wear out, nor did the sandals on [their] feet” (Deuteronomy 29:5). In fact, their feet didn’t even swell! (8:4).

God’s people had been unfaithful, but He showed “great compassion,” not abandoning them (Nehemiah 9:19). “They lacked nothing” (v. 21). God provided the “big” things, such as His presence, the counsel of His Spirit, and food and water (vv. 19-20); and the “smaller” but necessary things, such as clothes and shoes.  

God shows His love in ways we may overlook or be unaware of. Such is His love, that He sees every detail of our life.

Reflect & Pray

What details in your life show God’s love? How do they help you trust Him?

Heavenly Father, thank You for Your enduring love.

My Utmost for His Highest, by Oswald Chambers

Friday, March 27, 2026

Vision by Personal Character

Come up here, and I will show you. — Revelation 4:1

Elevated emotions can only come out of an elevated habit of personal character. If you’ve developed the kind of character that allows you to live up to the highest standards you know, God will grant you insights that draw you even higher. He will continually say to you, “Come up here, and I will show you.”

Each time you go higher, you will face new and different kinds of temptation. The golden rule of temptation is “go higher.” Both God and Satan use the promise of elevation to draw us upward, but they use it to very different effects. Satan whispers to us of an unattainable holiness, a holiness beyond what flesh and blood can bear. He draws us into a spiritual acrobatic performance that ends up freezing us: we are poised on a tightrope and cannot move. But when God, by his grace, elevates us to the heavenly places, we find a vast plateau, where we can move around with liberty and ease.

Compare this week in your spiritual history with the same week last year, and see how God has called you higher. This is how you know you have grown in grace—not because you no longer backslide into sin but because God has granted you new spiritual insight. If God has revealed to you a new truth, you know it is because of growth in your character. Keep trusting and obeying him. Whenever he gives you a truth, apply it instantly to your life. Always work it out in your personal practices; always keep yourself in its light.

“Shall I hide from Abraham what I am about to do?” (Genesis 18:17). Why didn’t God immediately tell Abraham about his plan to destroy Sodom and Gomorrah? Because Abraham wasn’t yet ready to receive that truth. God has to hide from us what he does, until by personal character we get to the place where he can reveal it.

Judges 1-3; Luke 4:1-30

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed

A Word with You, by Ron Hutchcraft

Friday, March 27, 2026

THE MOST IMPORTANT ARRANGEMENTS YOU WILL EVER MAKE - #10230

When you're little, your parents seem immortal. They're not. Sooner or later, most of us get the kind of call that I got, and maybe you've gotten - a parent is gone. In my case, the hospital called to say my Mom had been admitted due to a medical emergency, but her body gave out and she was gone. No matter what the circumstances, the death of someone you love is always a shock, even if you knew maybe it was coming. When you're the only living child and your other parent is already gone, there's this numbing list of arrangements that you suddenly have to make. Thankfully, that wasn't the case with my Mom. Mercifully, funeral arrangements had been made and paid for years in advance.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Arrangements You Will Ever Make."

It was a real blessing to have funeral arrangements made in advance, believe me. But my mother had made much more important pre-arrangements for the day she died, and those arrangements were the greatest blessing of all. Years ago, my Mom had made a choice that guaranteed she would be in heaven for all eternity. These are the most important arrangements you will ever make - or fail to make.

God knows we're so busy living that we don't give much thought to dying. In fact, we generally try to avoid thinking about death as much as possible. Until we're looking in the casket at someone we've just lost. It's hard to look face-to-face at death like that and not think, "Where will I be when it's me there?" This isn't about being morbid. It's about being ready. If I know I'm prepared for something that's coming up, I don't have to keep thinking about it. It's settled. There's nothing more critical for you to settle than your eternal destination. Avoiding those arrangements carries a price too high to pay.

That's why the Bible says in Amos 4:12-13, our word for today from the Word of God, "Prepare to meet your God...He who forms the mountains, creates the wind...and treads the high places of the earth - the Lord God Almighty is His name." It is this awesome God who will decide when you and I will take our last breath; when eternity will begin for each and every one of us. The Bible says that you and I actually have an appointment with our Creator - the time when the old-timers used to say you "meet your Maker." God's Book says, "Man is destined to die once, and after that to face judgment" (Hebrews 9:27). A divine appointment, the nearness of which we cannot know, and judgment for every wrong thing we have ever done.

When you face God, it's too late then to make your arrangements. That's got to be done here and now. So many people think they'll get to heaven by being good. They're wrong - they're eternally wrong. The Bible clearly explains: "It is by grace (that's undeserved love) that you have been saved, through faith - and this...is the gift of God - not by works" (Ephesians 2:8-9). All our good can't possibly cancel our sin because sin has this eternal death penalty, and a death penalty cannot be paid by somebody doing good. Somebody's got to die, and someone did. Jesus did - so you don't have to. Your only hope is grabbing Him like a drowning person would grab a rescuer.

If you've never done that, you are not (in the Bible's words) "prepared to meet your God." But you can be, beginning today. You can actually know from this moment on that you are going to heaven when you die, because the sin that would keep you out of heaven has been forever forgiven by the One who died for that sin. Your spiritual rescue begins the moment you say, "Jesus, I'm putting my total trust in You and what You did on the cross for me. I'm Yours."

Our website is basically there to help you be sure you belong to Jesus. Let me give you that web address. It's ANewStory.com.

There is no greater peace, there's no greater security, than to know your arrangements for eternity have all been made. This very day you can prepare to meet your God.

Luke 18:24-43, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S DOOR IS OPEN - March 26, 2026

If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies— a part of the Temple no one could enter except the high priest and then only one day a year.

Why? Because the glory of God was present there. God is holy, and we are sinners, and there is a distance between us. Like Job, we say, “If only there were a mediator who could bring us together” (Job 9:33). 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”

God welcomes you. He is not avoiding you. The door is open. God invites you in.

He Chose the Nails: What God Did to Win Your Heart

Luke 18:24-43

Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? I’d say it’s easier to thread a camel through a needle’s eye than get a rich person into God’s kingdom.”

26  “Then who has any chance at all?” the others asked.

27  “No chance at all,” Jesus said, “if you think you can pull it off by yourself. Every chance in the world if you trust God to do it.”

28  Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?”

29–30  “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”

I Want to See Again

31–34  Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.

35–37  He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, “Jesus the Nazarene is going by.”

38  He yelled, “Jesus! Son of David! Mercy, have mercy on me!”

39  Those ahead of Jesus told the man to shut up, but he only yelled all the louder, “Son of David! Mercy, have mercy on me!”

40  Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, “What do you want from me?”

41  He said, “Master, I want to see again.”

42–43  Jesus said, “Go ahead—see again! Your faith has saved and healed you!” The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Our Daily Bread reading and devotion

Thursday, March 26, 2026

by Sheridan Voysey

TODAY'S SCRIPTURE

Luke 12:13-21

The Story of the Greedy Farmer

13  Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14  He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15  Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16–19  Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20  “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21  “That’s what happens when you fill your barn with Self and not with God.”

Today's Insights

Luke’s gospel emphasizes God’s justice for the poor (1:52-53; 14:12-14). Luke describes a reversal in God’s kingdom, where the poor are blessed while the unjust wealthy are judged. In Luke 16:19-31, for example, a rich man ignores a suffering beggar, but in death, their roles are reversed. Jesus’ parable in Luke 12:16-21 warns against greed (v. 15) through depicting a rich man who shows no concern for using material possessions justly. In Jewish tradition, material abundance was considered something entrusted for the sake of others (see Proverbs 19:17; Deuteronomy 15:7-11). But the rich man thinks only of himself, as seen in his self-referential language (Luke 12:19). He’s identified by God as a “fool” (v. 20). In contrast to the rich fool, those who know they’re loved by God are freed to invest in what truly lasts—God’s kingdom and the needs of others (vv. 32-34).

Defined by Christ

Life does not consist in an abundance of possessions. Luke 12:15

Some years ago, artist Michael Landy counted up everything he owned, making a list of 7,227 possessions. What he did next was eye-opening. Setting up a factory in London’s busiest shopping district, Landy publicly destroyed it all. Clothes, artwork, love letters, even his car, were broken down, placed on a conveyor belt, and fed into grinders. As consumers darted in and out of department stores nearby, Landy’s performance art asked, “Who are we without our possessions?”

It’s an important question because most of us buy things to define ourselves or secure our futures. Jesus told a parable about a man who horded his wealth and embraced a consumerist lifestyle. “You have plenty of grain laid up for many years,” the man tells himself. “Take life easy; eat, drink and be merry” (Luke 12:19). But what was left when his life was “demanded” from him that night? Only God’s rebuke at having missed what’s most important (vv. 20-21).

It isn’t a sin to own things. Michael Landy still needed clothes. But when we’re tempted to find life and identity in what we own, Jesus reminds us that “life does not consist in an abundance of possessions” (v. 15). Who would you be without all your goods? Still a dearly loved child of God (Psalm 103:17; Ephesians 5:1). Out of this secure identity, we can be rich toward God and others.

Reflect & Pray

What do your possessions say about you? What might being “rich toward God” (v. 21) mean for you?

Dear Father, please help me resist the lie that I am what I own, and live richly toward You and others instead.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 26, 2026

Vision by Personal Purity

Blessed are the pure in heart, for they will see God. — Matthew 5:8

Purity is not innocence; it is much more. Purity is the outcome of sustained spiritual closeness with God. We have to grow in purity. Our private life with God may be healthy, and our inner purity may be unsullied, and still, every now and again, the bloom on the outside may become tarnished.

God doesn’t shield us from this possibility. When we go astray in some outward expression or action, we realize just how necessary outward purity is to maintaining our vision of God. Spiritual understanding becomes blurred the instant we go astray in our external lives. When we notice that the outward bloom of our life with God has been damaged, even to a tiny degree, we must stop everything and correct it. The inner sanctuary and the outer rooms must be brought into perfect agreement.

God makes us pure by his sovereign grace, but we also have something we must take care of: our bodily lives. Our bodily lives bring us into contact with other people and other points of view, and if we are not careful these external influences can tarnish our purity. If we are going to keep in personal contact with Jesus, there are some things we must refuse to do or touch or think, even things which seem worthy and legitimate to others. A practical way of maintaining personal purity around other people is to say to yourself, “That man, that woman: perfect in Christ Jesus! That friend, that relative: perfect in Christ Jesus!”

Remember that spiritual vision depends on character: “Blessed are the pure in heart, for they will see God.”

Joshua 22-24; Luke 3

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Thursday, March 26, 2026

THE TROUBLE WITH WINNING - #10229

No one could have ever guessed the outcome. It was the first round of the playoffs for Illinois' high school football championship. There was this one team, we'll call them Goliath. They were ranked sixth in the nation; first in the state of course. When they beat teams they didn't just defeat them, they buried them. In the first round they were matched up with the team most likely to be eliminated in the state playoffs. This team had lost three games; they had just squeaked into the playoffs. We'll call them David. Final score: 14 to 13. Yeah, you guessed it! The number sixth team in the nation was defeated that day by a team few people had ever heard of. The sports writers seemed to agree that the problem with the champions had been overconfidence. Well, that's happened to number one ranked teams in college football and many other sports. It really can be dangerous to be a winner.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Trouble With Winning."

Now, our word for today from the Word of God comes from 1 Peter 5:8. God says, "Be self-controlled and alert..." In other words, stay awake! "...your enemy, the Devil, prowls around like a roaring lion looking for someone to devour." Now, we need to find out how he attacks and what his opening is so we're not the one he devours. When you want to do that, you've got to go back to chapter 5, verse 5. Here's what it says, "All of you clothe yourselves with humility toward one another, because God opposes the proud and gives grace to the humble. Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time."

So God is talking about pride and humility in the same passage where He talks about the Devil being able to bring you down. See, I think you're never more vulnerable than you are after a major victory. The sports world has plenty of evidence of that; the spiritual world proves it to us. God is warning against the pride that sets you up to be a lion lunch. When it's in sports, you win, you think you're good, you lower your guard, you under-prepare, you lose. There were pictures in the papers of defeated players of that Goliath high school football team, and the young players were in a state of shock and depression. In the wreckage of their championship hopes they're asking, "How could this happen to us?"

That's happened to a lot of men and women who could have been spiritual champions. We start out very dependent on God when we start doing things for Him. We know how much we need Him. We're scared to death. And then He trusts us with some success, and we begin to think that the success is achievement. It's not achievement. It's a gift from God. We begin to think, "Aren't I something?" Instead of, "Isn't He something?" And we begin to get spiritually careless. That's all the Devil needs to bring you down.

You see, as long as you're trusting Jesus, he can't get to you. The Devil can't beat Jesus. But as soon as you start trusting in you, he can beat you. You're ready for a fall. Often when we're facing a spiritual challenge we draw very close to the Lord don't we? But as soon as it's over, there's a tendency to let down. I've experienced it. Then you let your time with Jesus start to slide, and you let proud thoughts begin to creep in, and you compromise a little since you sacrificed so much before, right?

So we are never more vulnerable than after major victories. That's when we really, really need to keep our guard up. We need to pray much. We need to get others praying for us. If you understand this simple principle of post-victory danger, you can build a wall against it. God sees in you a champion for the cause of Jesus. The question is can He trust you with some victories? Defeat will drive you to the Lord. Just make sure that victory drives you to Him as well.

And if you'll guard against the dangers of victory, then it won't be you sitting in the pain of a sudden and stunning defeat saying, "How could this happen to me?" See, if you can handle winning, you're really championship material.