Max Lucado Daily: He Dismissed the Crowd
A world of insight is hidden in four words in Matthew 14:22: “He dismissed the crowd.” This wasn’t just any crowd that Jesus dismissed. This was a multitude with a mission. They’d followed Jesus around the sea. They’d heard Him teach. They’d seen Him heal. And they were ready to make Him King.
No one would turn down an opportunity to minister to thousands of people—right? Jesus did. He dismissed the crowd! Why?
Matthew 14:23 says, “After He had dismissed them, He went up on a mountainside by Himself to pray.”
Jesus said no to the important in order to say yes to the vital! It wasn’t a selfish decision. It was a deliberate choice to honor priorities.
If Jesus thought it necessary to say no to the demands of the crowds in order to pray—don’t you think you and I should to?
From In the Eye of the Storm
Numbers 17
Aaron’s Staff
1–5 17 God spoke to Moses: “Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man’s name on his staff. Start with Aaron; write Aaron’s name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I’m going to put a stop to this endless grumbling by the People of Israel against you.”
6–7 Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron’s staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.
8–9 Moses walked into the Tent of Testimony the next day and saw that Aaron’s staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God’s presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.
10 God said to Moses, “Return Aaron’s staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives.”
11 Moses did just as God commanded him.
12–13 The People of Israel said to Moses, “We’re as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?”
Our Daily Bread reading and devotion
Sunday, October 12, 2025
by Arthur Jackson
TODAY'S SCRIPTURE
Psalm 15
A David Psalm
1 15 God, who gets invited
to dinner at your place?
How do we get on your guest list?
2 “Walk straight,
act right,
tell the truth.
3–4 “Don’t hurt your friend,
don’t blame your neighbor;
despise the despicable.
5 “Keep your word even when it costs you,
make an honest living,
never take a bribe.
“You’ll never get
blacklisted
if you live like this.”
Today's Insights
David asks, “Who may dwell in your sacred tent?” (Psalm 15:1). If we answer this question honestly, we’ll admit we often fall short of the high standards enumerated here. Who among us can claim to be “blameless” (v. 2)? The writer to the Hebrews sheds light on this. Of Jesus, that New Testament letter says, “Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens” (Hebrews 7:26). Our high priest Christ “sacrificed for [our] sins once for all when he offered himself” (v. 27). This meant that He “entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption” (9:12). His once-for-all sacrifice on our behalf enables us to follow and obey Jesus as we treat others with the love and respect that honors our Father.
Communion with God
Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill? Psalm 15:1 nlt
In his book Man of Honor, Ray Pritchard shares the story of his stroll in a cemetery where he discovered a man’s grave marker with a wordy tribute. But he then describes a more eye-catching epitaph on the gravestone of the man’s son: “A man of unquestioned integrity.” As Pritchard wrote: “Five words to sum up an entire life. Sixty-plus years distilled into five words. But, oh what truth they tell.”
In Psalm 15:1, we find questions asking after a certain kind of person: “Who may worship in your sanctuary, Lord? Who may enter your presence on your holy hill?” (v. 1 nlt). The answer involves integrity and is captured in the word blameless found in verse 2: “Those who lead blameless lives and do what is right, speaking the truth from sincere hearts” (v. 2 nlt). The question (v. 1) and answer (v. 2) combination refers to communion with God. The rest of the psalm summarizes—in positive and negative terms—what a God-honoring life looks like.
When we have intimate communion with God, it’s displayed in a life of integrity, particularly in how we treat others as the Spirit helps us (see Matthew 22:34-40; 1 John 3:16-18). It’s the posture of life that we assume when we believe in and follow Jesus—the one who lived in perfect communion with His Father.
Reflect & Pray
What does your life say about your closeness to God? What spiritual disciplines might you need to adopt to have a closer relationship with Jesus?
Dear Father, please give me strength to love You with all my heart and to demonstrate this by integrity in my life.
For further study, read Going the Distance.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 12, 2025
Getting into God’s Stride
Enoch walked faithfully with God. — Genesis 5:24
The test of my religious character isn’t what I do in exceptional moments; it’s what I do when nothing tremendous or exciting is happening. My worth to God is revealed in my attitude to ordinary things, when I’m out of the spotlight. Am I able to walk faithfully with him then?
It’s a painful thing to learn to walk faithfully with God. It requires getting our second wind spiritually, because before we’ve taken three steps we find that God has outpaced us. God has a different way of doing things, and we have to be trained and disciplined into his ways before we can keep up. When we do manage to get into God’s stride, the only characteristic that manifests itself in our life is his life. Our individual person is lost in union with him; his power alone is evident.
In the book of Isaiah, it was prophesied that Jesus would “not falter or be discouraged” (42:4). Jesus was able to keep pace with his Father because he never approached things from his own viewpoint, only from God’s. We have to learn to do the same, and the way we learn is by soaking in spiritual truth. Spiritual truth is learned by atmosphere, not by intellectual reasoning. God’s Spirit alters the atmosphere of our way of looking at things, and things that were never before possible begin to be possible. We begin to see from God’s viewpoint, to understand his ways, and to fall into his stride.
Getting into the stride of God means nothing less than union with him. It takes a long time to get there, but keep at it. Don’t give in, even if the pain is bad just now. Get on with it, and before long you will find you have a new vision and a new purpose.
Isaiah 39-40; Colossians 4
WISDOM FROM OSWALD
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).
Baffled to Fight Better, 56 R
