From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Thursday, December 8, 2011
2 Samuel 16, Bible Reading and Daily Devotionals (Click to listen to God’s teaching)
Max Lucado Daily: An Agonizing Race
Let us run the race that is before us and never give up. Hebrews 12:1
The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!
Hebrews 12:1 is all about running the race that’s before us.
Running and never giving up.
Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…
Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!
2 Samuel 16
David and Ziba
1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.
2 The king asked Ziba, “Why have you brought these?”
Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
3 The king then asked, “Where is your master’s grandson?”
Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”
4 Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”
“I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”
Shimei Curses David
5 As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out. 6 He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. 7 As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! 8 The LORD has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The LORD has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”
9 Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”
10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the LORD said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”
11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the LORD has told him to. 12 It may be that the LORD will look upon my misery and restore to me his covenant blessing instead of his curse today.”
13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.
The Advice of Ahithophel and Hushai
15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”
18 Hushai said to Absalom, “No, the one chosen by the LORD, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”
20 Absalom said to Ahithophel, “Give us your advice. What should we do?”
21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.
23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.
Our Daily Bread reading and devotion
Read: 1 Corthians 13:8-12
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Only A Sketch
December 8, 2011 — by Dennis Fisher
Now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. —1 Corinthians 13:12
In The Weight of Glory, C. S. Lewis tells the story of a woman who gave birth to a son while confined as a prisoner in a dungeon. Since the boy had never seen the outside world, his mother tried to describe it by making pencil drawings. Later when he and his mother were released from prison, the simple pencil sketches were replaced by the actual images of our beautiful world.
In a similar way, the inspired picture the Bible gives us of heaven will someday be replaced by joyful, direct experience. Paul understood that our perception of heaven is limited until one day in the future when we will be in Christ’s presence. “Now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known” (1 Cor. 13:12). Yet Paul’s confidence in future glory gave him strength in the midst of trial: “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).
Our current idea of the glories of heaven is only a simple sketch. But we can be completely confident in Jesus’ claim that He has gone to prepare a place for us (John 14:1-3). The best is yet to come!
Sometimes I grow homesick for heaven
And the glories I there shall behold;
What a joy that will be when my Savior I see
In that beautiful city of gold! —Anon.
Now we see Jesus in the Bible,
but one day we’ll see Him face to face.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 08, 2011
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
The Real Christmas People - #6499
Thursday, December 8, 2011
Over the years, our family has had the chance to see Christmas from many different perspectives: Christmas in Manhattan, in Chicago's Loop, a mountain Christmas, a colonial Christmas, a white Christmas, a warm Christmas, and a one horse open sleigh Christmas.
But it's a man named Nate Saint who, better than anyone else I know, may have captured Christmas from heaven's perspective. He was one of five American missionaries, called by God to the jungles of Ecuador to introduce the Gospel to one of the "lostest" people on earth, the primitive Auca (Waorani) Indians.
Once they found the Aucas in the dense jungles, it was Nate who, as a seasoned pilot, managed to land them on a narrow beach by the Curaray River. Now, I've stood on that beach where Nate Saint, Jim Elliott, and the others died at the hands of the people they were trying to reach. But years later the men who murdered them had become the leaders of the Auca Church, and many, including me, were inspired by their example to give our lives to serve the Lord Jesus. On the eve of his last Christmas on earth, weeks before his death, Nate Saint wrote his perspective on Christmas, and I cannot get it out of my mind. I hope you won't either.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Real Christmas People."
As you listen to these words from one of heaven's heroes, listen knowing this is the heart of God about Christmas, maybe better than any card you'll read or sermon you'll hear. Here's what Nate Saint wrote in his journal on December 18th: "As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christ-less night without ever having a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of the darkness. Beyond the smiling scenes of Bethlehem, may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility." Twenty-one days later, Nate Saint died attempting to rescue some of those very people.
You know, His words are hard to hear in the middle of all of our Christmas activity aren't they? But they're important to hear because they reflect why there is a Christmas. It's all about a spiritual rescue mission that cost the Son of God His life. That mission was clearly spelled out to Joseph when the angel announced the coming of Jesus to him in Matthew 1:21, our word for today from the Word of God. "You are to give Him the name Jesus, because He will save His people from their sins." The very name Jesus means "the Lord saves" - that's "save" as in rescuers saving people from the rubble at Ground Zero, a firefighter saving people from a burning building. Sin is the burning building we're in. We're trapped with no way out except for heaven's Rescuer, Jesus Christ. He came and gave His life to rescue ours, and He went through the "crushing agony of Golgotha."
But every day, we are with people who don't know that. Following Jesus means living to join Him in His rescue mission to save them. This season, when the celebration of Christ's coming seems to be filled with days that are honestly so much about ourselves, about stuff, things that couldn't be farther from why there is a Christmas, could you call a timeout long enough to get with Jesus and pray this prayer? "Go ahead, Lord, and break my heart for the people around me who don't know you. Let me see what you see when you look at them. Help me feel some of your heart to rescue them from an unspeakable eternity." And pledge to Him to do all you can to help people you know be in heaven with you.
Maybe even in these countdown days to Christmas, you can pray for God to open up some amazing opportunities to tell someone about Him. About why He came, why He died, and what He does when we open our life to Him.
Because Christmas is all about a rescue mission; to intervene for someone who is, in Nate Saint's words, hurtling "headlong into a Christ-less night without ever having a chance." You know, you can be that chance.
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