Max Lucado Daily: NO ONE HAS EVER IMAGINED - December 31, 2025
Try this. Imagine a perfect world. Whatever that means to you, imagine it. Does that mean peace? Then envision absolute tranquility. Does a perfect world imply joy? Then create your highest happiness. Will a perfect world have love? Ponder a place where love has no bounds. Whatever heaven means to you, imagine it.
Get it firmly fixed in your mind. Delight in it. Dream about it. Long for it. And then smile as the Father reminds you from the apostle Paul’s words in 1 Corinthians 2:9: “No one has ever imagined what God has prepared for those who love him.” No one. No one has come close.
Think of all the songs about heaven. All the artists’ portrayals. All the lessons preached, poems written and chapters drafted. When it comes to describing heaven, we are all happy failures!
When God Whispers Your Name
Joshua 4
When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’ ”
4–7 Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’ ”
8–9 The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.
10–11 The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.
12–13 The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.
14 God made Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.
15–16 God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”
17 Joshua commanded the priests, “Come up out of the Jordan.”
18 They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.
19–22 The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’
23–24 “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”
Our Daily Bread reading and devotion
Wednesday, December 31, 2025
by Monica La Rose
TODAY'S SCRIPTURE
John 15:4-12
“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
5–8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9–10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.
11–15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you.
Today's Insights
Jesus used an agricultural metaphor of a vine and its branches to depict our dependent relationship with God and Christ. The key word in John 15:4-12 is the verb meno, translated “remain” or “abide” (esv). It carries the meaning of “living,” “dwelling,” “abiding.” It can also mean “to be in a state that begins and continues.” Meno stresses the primacy of our union in Christ and our communion with, dependence on, and obedience to Him. Only Jesus can provide us with the grace and vitality for productivity as we stay connected to Him. In John’s first epistle, he directs us back to the vine-branches metaphor: “Whoever claims to live [meno] in him must live as Jesus did” (1 John 2:6). As we learn to abide in Him, we can surrender our self-reliance and trust Him to work through us.
Resolving to Do Less
Apart from me you can do nothing. John 15:5
When we think about New Year’s resolutions, what probably comes to mind is a list of lofty ambitions we rarely achieve (80 percent of New Year’s resolutions are already abandoned by mid-February). Author Amy Wilson suggests a better idea might be to reject entirely “the idea that we have to fix ourselves before our lives can get better.” Wilson suggests that, instead of adding commitments, we see the new year as an opportunity to do less, to finally “start saying no” to some of the “oversized and ongoing commitments that take our time and energy without giving us much in return.”
In a world of constant pressure to do and be more, it can be easy to miss the radically different rhythm of life Jesus invited His disciples into—one of abiding in Him. In John 15, Jesus described Himself as “the true vine” (v. 1) and His disciples as “the branches” (v. 5).
Vine branches don’t grow through working harder but through the nourishment received from the vine. So, too, the growth we long for can only be experienced when we let go of self-reliance in exchange for resting in and finding nourishment in Christ, for “apart from [Him] you can do nothing” (v. 5).
Through Jesus, we have hope for a life of less anxiety. Less striving. And more resting in God’s love and letting it flow to those around us (vv. 12, 17).
Reflect & Pray
What might God be leading you to say no to this year? In what areas of your life might God be inviting you to greater surrender?
Gracious God, please help me surrender my self-reliance to rest in You.
For further study, read God's Invitation to Wholeness.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 31, 2025
Yesterday
But you will not leave in haste or go in flight; for the Lord will go before you, the God of Israel will be your rear guard. — Isaiah 52:12
Security from yesterday. “God requireth that which is past” (Ecclesiastes 3:15 kjv). At the end of the year, we turn with eagerness to all that God has planned for our future. And yet anxiety is likely to arise from remembering our past. Our present enjoyment of God’s grace is likely to be tempered by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays. He allows the memory of them in order to turn the past into a ministry for the future. He reminds us of the past so that we won’t put our trust in the shallow security of the present.
Security for tomorrow. “For the Lord will go before you.” It’s a gracious revelation that God will go where we have failed to go. He will watch out for us, so that the things that tripped us up before won’t trip us up again. If he weren’t our rear guard, this is surely what would happen. God’s hand reaches back to the past and makes way for conscience.
Security for today. “You will not leave in haste.” As we set out into the coming year, let it not be in the haste of impetuous, unremembering delight, nor in impulsive thoughtlessness, but with the patient power of knowing that the God of Israel will go before us. Our yesterdays present irreparable things to us; it is true that we have lost opportunities that will never return. But God can transform destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep in Christ. Leave the irreparable past in his hands and step into the irresistible future with him.
Malachi 1-4; Revelation 22
WISDOM FROM OSWALD
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Wednesday, December 31, 2025
THE BAD NEWS ABOUT BEING RELIGIOUS - #10168
If you consider yourself a religious person, boy, have I got good news for you! Recent research indicates that those who consider themselves religious tend to have lower blood pressure than the rest of the population, they are less likely to be obese, to have cancer, to be hospitalized, and they have a 29% greater chance to live longer! And religious people (it says) tend to have lower rates of depression, less suicide, greater sexual satisfaction in their marriage, and overall a greater sense of well-being. What do you know, Jesus was right when He said, "Blessed are those who hunger and thirst after righteousness" and "Blessed are the pure in heart" (Matthew 5:6, 8). Lots of good news if you're a religious person, and some very disturbing bad news.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bad News About Being Religious."
That bad news comes through loud and clear and it's in our word for today from the Word of God. It's in Matthew 7:21-23. Jesus is describing some horrible surprises when some religious folks stand before God.
Jesus says, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you.'" The unsettling bad news is this: some very religious people will be stopped at the gates of heaven!
These are clearly people who know a lot about Jesus...who've done a lot of things in Jesus' name...who are, no doubt, considered to be Christians by the people who know them. Except for one thing - Jesus says, "I never knew you." Somehow, in the middle of lots of Christianity, it is possible to miss Christ. It's possible to be very religious, very involved with Christian things, and to miss Jesus and to miss heaven!
How does this happen? Jesus said that what these people missed was "doing the will of my Father in heaven." Well, in John 6:40, Jesus tells us exactly what that is. "My Father's will is that everyone who looks to the Son and believes in him shall have eternal life." That's what God the Father wants. That's what He demands as the only way to get into heaven. It's not doing Christian things or believing Christian beliefs or observing Christian rituals. It's putting your total trust in His Son as your only hope of having eternal life.
That's the problem with some of us church folks - we're actually counting on our Christianity, our church attendance, our spiritual track record as the thing that will make us right with God. But none of it can do that. That's why Jesus came. Your sins and mine carry a horrible, eternal death penalty in hell; one which can't be paid by any amount of human goodness, but only by Jesus' death on the cross.
It may be that for all your years of being around Jesus, of agreeing with Jesus, you've never grabbed Jesus like a drowning person would grab a lifeguard. You've never told Him you're abandoning any trust you have in your religion or your goodness and you're putting your total trust in Him to be your rescuer from your sin.
If you've never taken that step, if you're not sure you've taken that step that makes all the difference, would you do it today? "Jesus, I abandon all hope but You. I now come to you totally on the basis of your death on the cross and your resurrection. I turn from my sin to You controlling the rest of my life." I hope you move Him from your head to your heart today.
You know what? I'd love to help you make that commitment to Christ and cross that line to belonging to Him. That's actually why our website is there. It's ANewStory.com. Would you go there today?
