Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, May 3, 2025

Matthew 19 Bible Reading and Daily Devotionals

Max Lucado Daily: God Calls the Shots

Every time Satan sets out to score for evil, he ends up scoring a point for good.  Consider Paul.  Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen.  The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible.  Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp:  the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

from The Great House of God

 Matthew 19

Divorce

1–2  19 When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them.

3  One day the Pharisees were badgering him: “Is it legal for a man to divorce his wife for any reason?”

4–6  He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

7  They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”

8–9  Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”

10  Jesus’ disciples objected, “If those are the terms of marriage, we’re stuck. Why get married?”

11–12  But Jesus said, “Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn’t for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you’re capable of growing into the largeness of marriage, do it.”

To Enter God’s Kingdom

13–15  One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left.

16  Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17  Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

18–19  The man asked, “What in particular?”

Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

20  The young man said, “I’ve done all that. What’s left?”

21  “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

22  That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

23–24  As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

25  The disciples were staggered. “Then who has any chance at all?”

26  Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

27  Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

28–30  Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”

Our Daily Bread reading and devotion
Saturday, May 03, 2025
by Marvin Williams

TODAY'S SCRIPTURE
Philippians 1:12-18

They Can’t Imprison the Message

12–14  I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.

15–17  It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.

18–21  So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!

And I’m going to keep that celebration going

Today's Insights
False teachers masquerading as apostles in the Corinthian church sought to discredit Paul’s ministry and authority (2 Corinthians 11:1-15). They falsely charged that he wasn’t a true apostle and claimed he was dishonest, lacked official letters of authorization (2:17-3:6), was weak and unimpressive in appearance and speech (10:10), and lacked ecstatic spiritual experiences (12:1-10). In his defense, the apostle highlighted the hardships, imprisonments, and beatings he endured for the gospel (1:8-10; 6:4-10; 11:23-27) and argued that his suffering authenticated his apostleship and ministry (see Acts 9:15-16).

God’s Perspective
I want you to know . . . what has happened to me has actually served to advance the gospel. Philippians 1:12

In 2018, pastor Tan Flippin had a cycling accident that landed him in the hospital with fractures to his hip. When the doctors ordered a CT scan to check for a concussion, they discovered a large malignant tumor on the front of his brain. The discovery led to a long medical journey with more masses found and extensive treatments performed—including a bone marrow transplant. Flippin believes that “God allowed the accident for my brain tumor to be found.”

Paul told the Philippians that God can use accidents and other adversities for His glory. The apostle was under Roman house arrest, awaiting trial before the emperor Nero for a capital offense. Rather than being sad, Paul rejoiced. How could he be joyful? He counted being “in chains for Christ” (Philippians 1:13) as a privilege (v. 29). Next, looking at his adversity from God’s perspective, Paul said, “What has happened to me has actually served to advance the gospel” (v. 12). He used his incarceration as an opportunity to share the gospel with the guards chained to him. Finally, as he preached the good news of Jesus while in bondage, his example encouraged other believers “to proclaim the gospel without fear” (v. 14). 

When adversity comes, let’s trust God’s perspective and believe that—even from what’s difficult—He can bring something good.

Reflect & Pray

How did you respond to a recent challenging situation? How can you embrace God’s point of view and see Him working it out for good?

Heavenly Father, please use my challenging moments to bring out Your will in my life.  

Learn to live with humility by reading Humble Like God.



My Utmost for His Highest, by Oswald Chambers
Saturday, May 03, 2025

Vital Intercession

Pray in the Spirit on all occasions with all kinds of prayers and requests. — Ephesians 6:18

If we are praying as this verse commands, our prayers might cost the ones for whom we pray more than we expect. When we begin to intercede in prayer for others, God begins to lift them into a totally
different sphere, a process that may involve trials and difficulties. We have to make sure that our natural sympathy doesn’t get in God’s way. If we slip from identifying with his interests in others into personal sympathy for them, our vital connection with God will be lost. Putting sympathy first is a rebuke to him.

It is impossible to pray vitally unless we have perfect confidence in God. Personal sympathy and prejudice weaken this confidence; identification with God ensures it. Whenever we stop being identified with God, it is because of sympathy, not sin. Sin isn’t likely to interfere with our relationship to God, but sympathy will make us say, “I refuse to allow this to happen.” When we refuse to allow God to have his way, we have lost our vital connection with him.

If we are interceding properly, we have neither time nor inclination to pray for our own sad, sweet selves. It’s not that we’re working hard to keep thoughts of ourselves at bay; thoughts of ourselves simply aren’t there. In vital intercession, we are completely and entirely identified with God’s interests, and our natural sympathy—for ourselves and for others—is entirely eclipsed.

1 Kings 14-15; Luke 22:21-46

WISDOM FROM OSWALD
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology, 199 R