Max Lucado Daily: EVERY PERSON MATTERS TO GOD - October 3, 2024
Life is so much easier if we can just put labels on people. Pigeonholing permits us to wash our hands and leave. “Oh I know him—he’s an alcoholic.” “She’s a liberal Democrat.” “He’s divorced.” Categorizing others creates distance and gives us a convenient exit strategy for avoiding involvement.
But Jesus took an entirely different approach. He was all about including people. Jesus touched lepers and loved foreigners. His Facebook page included the likes of Matthew the IRS agent and some floozy he met at Simon’s house. You see, Jesus set aside the privileges of deity. He took on the status of a slave. He became a human.
Jesus sends this message: No playground displays of superiority. Don’t call any person common. Don’t call any person unfit. Every person matters to God!
Fearless: Imagine Your Life Without Fear
Ezekiel 46
“ ‘Message from God, the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won’t be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex.
4–5 “ ‘The prince supplies for God the burnt offering for the Sabbath—six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.
6–7 “ ‘At the New Moon he is to supply a bull calf, six lambs, and a ram, all without blemish. He will also supply five and a half gallons of grain offering and a gallon of oil for both ram and bull, and a handful of grain offering for each lamb.
8 “ ‘When the prince enters, he will go through the entrance vestibule of the gate complex and leave the same way.
9–10 “ ‘But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter though the south gate will exit from the north gate. You don’t exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.
11 “ ‘At the festivals and the commanded feasts, the appropriate grain offering is five and a half gallons, with a gallon of oil for the bull and ram and a handful of grain for each lamb.
12 “ ‘When the prince brings a freewill offering to God, whether a burnt offering or a peace offering, the east gate is to be opened for him. He offers his burnt or peace offering the same as he does on the Sabbath. Then he leaves, and after he is out, the gate is shut.
13–15 “ ‘Every morning you are to bring a yearling lamb unblemished for a burnt offering to God. Also, every morning bring a grain offering of about a gallon of grain with a quart or so of oil to moisten it. Presenting this grain offering to God is standard procedure. The lamb, the grain offering, and the oil for the burnt offering are a regular daily ritual.
16–18 “ ‘A Message from God, the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.’ ”
19–20 Then the man brought me through the north gate into the holy chambers assigned to the priests and showed me a back room to the west. He said, “This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won’t have to do it in the outside courtyard and endanger the unprepared people out there with The Holy.”
21–23 He proceeded to take me to the outside courtyard and around to each of its four corners. In each corner I observed another court. In each of the four corners of the outside courtyard were smaller courts sixty by forty-five feet, each the same size. On the inside walls of the courts was a stone shelf, and beneath the shelves, hearths for cooking.
24 He said, “These are the kitchens where those who serve in the Temple will cook the sacrifices of the people.”
Our Daily Bread reading and devotion
Thursday, October 03, 2024
Today's Scripture
Numbers 13:27-14:9
Then they told the story of their trip:
27–29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”
30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”
31–33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”
1–3 14 The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: “Why didn’t we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don’t we just head back to Egypt? And right now!”
4 Soon they were all saying it to one another: “Let’s pick a new leader; let’s head back to Egypt.”
5 Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.
6–9 Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”
Insight
The word picture used to describe the land promised to God’s covenant people is one that “[flows] with milk and honey” (Numbers 13:27; 14:8). This attention-grabbing phrase that depicts richness and abundance first appears in Exodus 3:8, where it describes the land God has allotted to His people: “a good and spacious land, a land flowing with milk and honey.” The word flowing is as significant to the phase as the other words. The same Hebrew word (zuv) is translated “gushed out” in Psalm 78:20 and 105:41. Such visual images of what God has promised helps to strengthen our faith. By: Arthur Jackson
Saying Yes by Faith
The Lord is with us. Numbers 14:9
When asked if I’d accept a new responsibility at work, I wanted to say no. I thought of the challenges and felt inadequate to handle them. But as I prayed and sought guidance from the Bible and other believers, I realized God was calling me to say yes. Through the Scriptures, I was also reassured of His help. So, I accepted the task, but still with some dread.
I see myself in the Israelites and the ten spies who recoiled from occupying Canaan (Numbers 13:27-29, 31-33; 14:1-4). They too saw the difficulties, wondering how they could defeat the powerful people in the land and subdue their fortified cities. “We seemed like grasshoppers,” the spies said (13:33), and the Israelites grumbled, “Why is the Lord bringing us to this land only to let us fall by the sword?” (14:3).
Only Caleb and Joshua remembered that God had already promised He’d give Canaan to His people (Genesis 17:8; Numbers 13:2). They drew confidence from His promise, seeing the difficulties ahead in the light of God’s presence and help. They’d face the difficulties with His power, protection, and resources, not their own (Numbers 14:6-9).
The task God gave me wasn’t easy—but He helped me through it. While we won’t always be spared difficulties in His assignments, we can—like Caleb and Joshua—face them knowing, “The Lord is with us” (v. 9). By: Karen Huang
Reflect & Pray
When have you felt inadequate to do a task you knew God was asking you to do? How do Caleb and Joshua’s examples help?
Dear God, please help me to follow You wholeheartedly.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 03, 2024
The Sphere of Service
He replied, “This kind can come out only by prayer.” — Mark 9:29
After the disciples had tried and failed to cast out an impure spirit, they went to Jesus in confusion, asking, “Why couldn’t we drive it out?” (Mark 9:28). Jesus replied that it was only through prayer—only through concentration and more concentration on him, only through a personal relationship with him—that such a spirit could be driven out. The disciples had tried to do God’s work by drawing on their own ideas rather than by concentrating on God’s power.
If you approach things as the disciples did, you will remain as powerless as they were. You may be eager to work for God, but if you work for him without knowing him, you’ll end up working against him. Sometimes you are faced with a difficult situation and you pray about it, yet nothing happens—not on the outside. But if you are concentrating on Jesus, if you have a personal relationship with him, you know that emancipation will be given. The focus of your service must be to make sure that there is nothing between Jesus and yourself. If there is, you can only overcome it by facing it and going straight through it into his presence, not by ignoring it in irritation. Face the issue with the Lord, and eventually that very thing, along with everything that’s happened in connection with it, will glorify him.
The one purpose for which we are in this world is concentration on God. Get the noisy cries of religion out of your ears, the cries that say, “Do this and don’t do that.” Never! Jesus says, “Be this and that, and I will do through you.”
Isaiah 17-19; Ephesians 5:17-33
WISDOM FROM OSWALD
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Thursday, October 03, 2024
How Much God Thinks You're Worth - #9844
It's always moving when it comes to Memorial Day and you have all these families of veterans and people who were lost in a war or a battle and all these very poignant stories on television and in the news. You know, Memorial Day and days like it, they're different when you're a veteran or the loved one of someone who died for America's freedom. Because every day is Memorial Day. Because freedom's price for you has a name, a face, an empty chair at the table.
During the Memorial Day observances one Memorial Day, I heard some veterans and some families asking a haunting question. It's embodied in a statement that came from one combat veteran, a former Navy Seal, and a current TV commentator. It really touched me. He said: "It's important for veterans who fought to believe the sacrifice was worth it." The question especially arises when the ground that people bled and died to take is then later lost to the enemy.
"Was the sacrifice worth it?" Whatever the battle, whatever the war, that's what the warrior wants to know.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Much God Thinks You're Worth."
As I sat in church recently, a sobering thought hit me. It's one I haven't been able to shake. Does Jesus look at me and ask that question, "Was the sacrifice worth it?"
He didn't risk His life. He gave His life. He came here knowing that He alone could pay the price for the sin of the world - for my sin. "The righteous for the unrighteous." That's the way the Bible says it. Nothing could break His heart more than to see the ground He died to liberate in our lives being lost to the enemy. Like us continuing to hang onto the junk that He bled to deliver us from.
In our word for today from the Word of God in 1 Peter 2:24 it says, "He personally carried our sins in His own body on the cross, so that we can be dead to sin and live for what is right." Does He ever say to us, "Do you know I died so you wouldn't have to do that thing that you're doing now"?
Sin is so much more than breaking rules. It's really about breaking Jesus' heart. Like when His blood-bought child fills their heart with pornographic fantasies. Or uses their body - the "temple of the Holy Spirit," the Bible calls it, for the very sexual sins He died for. "You are not your own," the Bible says, "you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19-20).
It's got to wound Him again when we wound others that He died for with our runaway mouth. Or we just keep lying. Or we abandon our marriage vows. Or succumb to pride, bitterness, unforgiveness, or so many other dark impulses unworthy of His life's sacrifice. The Bible says, "Conduct yourselves in a manner worthy of the Good News about Christ" (Philippians 1:27).
I guess the most hurtful way we can dishonor the blood-sacrifice of Jesus is to think that there's some other way we can get rid of our sin or get into heaven. Like being good, or being religious. Listen, if there was any other way my spiritual death penalty could have been paid, Jesus would never have endured the agony of the cross. Why would He do that if there was another way?
Our faith in anything else to make our peace with God says, "Jesus, what You did on the cross was not enough. I'm going to do something." To honor the unspeakable blood sacrifice of God's only Son is to abandon any other hope but Him. And then to drop the junk that killed Him. Have you ever done that?
Have you ever had your Jesus moment when you've put the life He died for, paid for with His blood, in His hands? If you've never done that, maybe He's talking to you today about this being your day. If you want to do that, tell Him, "Jesus, I'm yours." And please, go to our website and let me meet you there and help you know how to begin this relationship. It's ANewStory.com.
He looks at me. He looks at you, and then He looks at the nail prints in His hands and perhaps He asks: "Was the sacrifice worth it?"
