Max Lucado Daily: FIRE OF THE SPIRIT - August 15, 2025
“Let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another…” (Hebrews 10:24-25 NRSV).
When the fire of the Spirit seems to flicker, what can we do? One of the most practical answers has to do with the importance of the church. The church is far from perfect. Even so, the church is the campfire that God uses to keep us kindled.
Fire is a protective element. The eastern shepherd would surround his fold at night with a wall of fire, keeping the wild beasts out and the sheep safe within. The fire of the Spirit deflects a thousand temptations. He loves you too much to leave you unguarded. So welcome his help. He will purify, refine, energize, and protect.
Help Is Here
Mark 5:21-43
A Risk of Faith
21–24 After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, “My dear daughter is at death’s door. Come and lay hands on her so she will get well and live.” Jesus went with him, the whole crowd tagging along, pushing and jostling him.
25–29 A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.
30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, “Who touched my robe?”
31 His disciples said, “What are you talking about? With this crowd pushing and jostling you, you’re asking, ‘Who touched me?’ Dozens have touched you!”
32–33 But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.
34 Jesus said to her, “Daughter, you took a risk of faith, and now you’re healed and whole. Live well, live blessed! Be healed of your plague.”
35 While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?”
36 Jesus overheard what they were talking about and said to the leader, “Don’t listen to them; just trust me.”
37–40 He permitted no one to go in with him except Peter, James, and John. They entered the leader’s house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: “Why all this busybody grief and gossip? This child isn’t dead; she’s sleeping.” Provoked to sarcasm, they told him he didn’t know what he was talking about.
40–43 But when he had sent them all out, he took the child’s father and mother, along with his companions, and entered the child’s room. He clasped the girl’s hand and said, “Talitha koum,” which means, “Little girl, get up.” At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, “Give her something to eat.”
Our Daily Bread reading and devotion
Friday, August 15, 2025
by John Blase
TODAY'S SCRIPTURE
Nehemiah 9:1-2, 13-21
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents.
You came down onto Mount Sinai,
you spoke to them out of heaven;
You gave them instructions on how to live well,
true teaching, sound rules and commands;
You introduced them
to your Holy Sabbath;
Through your servant Moses you decreed
commands, rules, and instruction.
You gave bread from heaven for their hunger,
you sent water from the rock for their thirst.
You told them to enter and take the land,
which you promised to give them.
16–19 But they, our ancestors, were arrogant;
bullheaded, they wouldn’t obey your commands.
They turned a deaf ear, they refused
to remember the miracles you had done for them;
They turned stubborn, got it into their heads
to return to their Egyptian slavery.
And you, a forgiving God,
gracious and compassionate,
Incredibly patient, with tons of love—
you didn’t dump them.
Yes, even when they cast a sculpted calf
and said, “This is your god
Who brought you out of Egypt,”
and continued from bad to worse,
You in your amazing compassion
didn’t walk off and leave them in the desert.
The Pillar of Cloud didn’t leave them;
daily it continued to show them their route;
The Pillar of Fire did the same by night,
showed them the right way to go.
20–23 You gave them your good Spirit
to teach them to live wisely.
You never stinted with your manna,
gave them plenty of water to drink.
You supported them forty years in that desert;
they had everything they needed;
Their clothes didn’t wear out
and their feet never blistered.
Today's Insights
Nehemiah lived and wrote in the post-exilic era—the period when Israel was returning in stages from their seventy-year captivity in Babylon. He’d formerly been the cupbearer to the king and had been sent at his own request to oversee the rebuilding of the walls of Jerusalem (see Nehemiah 1-2). In chapter 9, the people are called to confess and mourn over their sins as God’s chosen people (vv. 1-2). This call came following the reassertion of the law of Moses in chapter 8. In light of that law, the Levites and singers recounted the sins of the nation all the way back to the wilderness wanderings of their ancestors and their spiritual failures there. And they praised Him for His grace and mercy (9:31). He extends those things to us as well.
God’s Property
You are a gracious and merciful God. Nehemiah 9:31
What’s the first thing that comes to mind when you hear the word property? Your mind may go to a piece of real estate. But you might also consider “a quality or trait belonging to an individual or thing”; for instance, the property of a certain type of wood provides insight about it. What is the wood’s texture? How prone is it to shrinkage? Is it water-resistant? In other words, what are the qualities of the wood you can depend on?
My wife and I attend a church with a traditional feel—corporate prayers, kneeling, Scripture reading, Communion. One of the prayers we pray each Sunday holds this phrase: “But thou art the same Lord whose property is always to have mercy.” Not God’s real estate but a quality or trait belonging to God—to have mercy not just once in a while but always.
Nehemiah 9 gives us a picture of the Israelites gathered together, fasting, wrapped in sackcloth and covered in ashes (v. 1), confessing their sins and the sins of their ancestors (vv. 2, 16). They praised God for His patience in Israel’s history: “Because of your great compassion you did not abandon them” (v. 19). God could have put an end to them or abandoned them, but He never did. Why? That’s not God’s property, for He is “a gracious and merciful God” (v. 31).
In our prayers of confession, let’s include praise for that dependable property of God—His mercy.
Reflect & Pray
What properties of God can you think of? How will You praise Him for those?
Thank you, Father, that Your property—Your character—is always to have mercy.
Nehemiah 9 is a chapter of repentance and returning to God. Learn more by reading Remembering in the Rubble.
My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2025
The Evidence of the New Birth
You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.
“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.
“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.
“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.
A Word with You, by Ron Hutchcraft
Friday, August 15, 2025
JUST THE TWO OF US - #10070
Five thousand miles in one month! That's not too bad if you're in an airplane, but that's how far I drove at least one summer and we've had many long trips like that. We just about ran the wheels off of our van driving from one conference, or speaking assignment, or college trip to another. Let's see, if I averaged 50 miles per hour, that means I drove for 100 hours. Oh, man!
Well, it was a great time, it really was. You know why? My wife was with me. We finally got to be together for extended blocks of time with no phone, no errands to do, no people to take us away. We didn't talk all the time, although we had a lot to catch up on. We probably could have been catching up for about 100 hours. Right?
Sometimes we just played music, or occasionally we would just spontaneously pray about something together. Or a lot of times we just enjoyed the silence or some of the beautiful scenery. And then every once in a while you'd hear the silence punctuated with an occasional comment or just an "I love you." I think my wife spoke for both of us when she described what was so nice about all those 5,000 miles. She said, "It was just so great being in your company; just the two of us."
I'm Ron Hutchcraft and I want to have A Word With You today about "Just the Two of Us."
You know, relationships need time together and especially times when there's like no agenda. It really enriched me to have that kind of time with my wife during all that driving. There's another relationship that might be a need, maybe a desperate need of some "just being" time.
Our word for today from the Word of God comes from Psalm 42, out of the heart of David, verses 1 and 2. "As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God; for the living God." And then he asks this powerful question, "When can I go and meet with God?" That's the cry of a believer for the greatest emotional need he has - to be intimate with his Lord. When was the last time you just sat down with Jesus and enjoyed His company? Or do you only see Him when you have a list for Him?
Jeremy was over at our house with his parents, and he'd been downstairs playing. Suddenly he came into the living room and kind of sat down in his dad's lap, and his dad liked that. His dad kind of wrapped his arms around him, started to cuddle him, and Jeremy didn't settle down; he just kept wiggling. He looked up at his dad and he said, "Daddy, you know I'm not sitting here just because I want to be with you." Great! Yeah, he needed something.
Wow! How often is that me with my Heavenly Father, or you maybe? In fact we say, "Well, I'm not here just because I want to be with You; I've got my list. I need something." But you're growing up as a child of God when you want to be with God just to be with God. You say, "Ron, I don't really feel that way yet." Well, that's okay. Tell Him that. Ask Him for the desire for His company; this passion that David had just to be with Him. "When can I go and meet with God?"
We have the indescribable privilege to cuddle in the lap of the King of the Universe, to call Him "Daddy," to let Him comfort our battered emotions, to speak new ideas and insights into our quiet heart. He can't do that while you're talking to Him. To be real, real close, you can't just run in and run through your "pleases" and "thank yous" and then run out. You can do all that, but then stay a little longer.
I think you and Jesus will feel the same way about it. It's like my wife said, "It was so great just being in your company, Lord, just the two of us."
