Zechariah 11
1 Open your doors, O Lebanon,
so that fire may devour your cedars!
2 Wail, O pine tree, for the cedar has fallen;
the stately trees are ruined!
Wail, oaks of Bashan;
the dense forest has been cut down!
3 Listen to the wail of the shepherds;
their rich pastures are destroyed!
Listen to the roar of the lions;
the lush thicket of the Jordan is ruined!
Two Shepherds
4 This is what the LORD my God says: "Pasture the flock marked for slaughter. 5 Their buyers slaughter them and go unpunished. Those who sell them say, 'Praise the LORD, I am rich!' Their own shepherds do not spare them. 6 For I will no longer have pity on the people of the land," declares the LORD. "I will hand everyone over to his neighbor and his king. They will oppress the land, and I will not rescue them from their hands."
7 So I pastured the flock marked for slaughter, particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I pastured the flock. 8 In one month I got rid of the three shepherds.
The flock detested me, and I grew weary of them 9 and said, "I will not be your shepherd. Let the dying die, and the perishing perish. Let those who are left eat one another's flesh."
10 Then I took my staff called Favor and broke it, revoking the covenant I had made with all the nations. 11 It was revoked on that day, and so the afflicted of the flock who were watching me knew it was the word of the LORD.
12 I told them, "If you think it best, give me my pay; but if not, keep it." So they paid me thirty pieces of silver.
13 And the LORD said to me, "Throw it to the potter"-the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the LORD to the potter.
14 Then I broke my second staff called Union, breaking the brotherhood between Judah and Israel.
15 Then the LORD said to me, "Take again the equipment of a foolish shepherd. 16 For I am going to raise up a shepherd over the land who will not care for the lost, or seek the young, or heal the injured, or feed the healthy, but will eat the meat of the choice sheep, tearing off their hoofs.
17 "Woe to the worthless shepherd,
who deserts the flock!
May the sword strike his arm and his right eye!
May his arm be completely withered,
his right eye totally blinded!"
Our Daily Bread reading and devotion:
Psalm 12
A David Psalm
1-2 Quick, God, I need your helping hand! The last decent person just went down,
All the friends I depended on gone.
Everyone talks in lie language;
Lies slide off their oily lips.
They doubletalk with forked tongues.
3-4 Slice their lips off their faces! Pull
The braggart tongues from their mouths!
I'm tired of hearing, "We can talk anyone into anything!
Our lips manage the world."
5 Into the hovels of the poor,
Into the dark streets where the homeless groan, God speaks:
"I've had enough; I'm on my way
To heal the ache in the heart of the wretched."
6-8 God's words are pure words,
Pure silver words refined seven times
In the fires of his word-kiln,
Pure on earth as well as in heaven.
God, keep us safe from their lies,
From the wicked who stalk us with lies,
From the wicked who collect honors
For their wonderful lies.
February 3, 2008
It Looks Bad
READ: Psalm 12
I will set him in the safety for which he yearns. —Psalm 12:5
About this cover
King David looked out at the world and was troubled. He didn’t need the Internet to paint a bleak picture of society or The New York Times to remind him of crime and suffering. Even without a cable news show to give him all the bad news, he saw the evil.
He looked around and saw that “the godly man ceases.” He noticed that “the faithful disappear.” In his world, everyone spoke “idly” to his neighbor “with flattering lips and a double heart” (Ps. 12:1-2).
This description may sound like the theme of a TV show, but it was life, circa 1,000 BC. While we may view society’s evils as much worse than anything before, David reminds us that evil is not a 21st-century innovation.
But David’s words also give us hope. Notice his reaction to the bad news he bore. In verse 1, he turned to God and cried, “Help!” Then he implored God with specific needs. The response he got was positive. God promised that because He rules righteously, He would provide protection and safety (vv.5-7).
When you are discouraged by all the bad news, cry out for God’s help. Then bask in the confidence of His assurance. Three thousand years after David, God is still, and always will be, in control. —Dave Branon
When through life’s darkened maze I go
And troubles overwhelm my soul,
Oh, grant me, Lord, the faith to know
That You are always in control. —D. De Haan
We have nothing to fear, because God is in control.
My Utmost for His Highest, by Oswald Chambers
February 3, 2008
Becoming the "Filth of the World"
LISTEN:
READ:
We have been made as the filth of the world . . . —1 Corinthians 4:13
About this cover
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or "filth of the world." "Fill up in my flesh what is lacking in the afflictions of Christ . . ." ( Colossians 1:24 ) is not the result of the holiness of sanctification, but the evidence of consecration-being "separated to the gospel of God . . ." ( Romans 1:1 ).
"Beloved, do not think it strange concerning the fiery trial which is to try you . . ." (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, "I won’t submit; I won’t bow or bend." And you don’t have to— you can be saved by the "skin of your teeth" if you like. You can refuse to let God count you as one who is "separated to the gospel . . . ." Or you can say, "I don’t care if I am treated like ’the filth of the world’ as long as the gospel is proclaimed." A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but "to reveal His Son in me. . ." ( Galatians 1:16 ).
TGIF devotion:
Empty Mangers
by Os Hillman
Where there are no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest. - Proverbs 14:4
When Jesus came into this world, He chose to be born in a most unusual place-a manger. It was no more than a livery stable with goats, oxen, and other livestock animals. There is a distinctive characteristic about a place like this. It is filled with odors and dung from the animals. God seems to work best among the unpleasantness of circumstances. In fact, "where there are no oxen, the manger is empty." What is this really saying? I believe it is saying that in order for Jesus to be present, we must invite those things that bring with them "messes to clean up." God works among the messy things in our lives. And from these messes come an abundant harvest. This is what He did with all His highly used servants in the Bible. God is filled with paradoxes. Why can't life be seamless and smooth? Because God likes to show Himself in the midst of the messes of life. This is what brings us into the harvests. So often the bigger the mess, the bigger the harvest.
When a major road-construction project takes place in a crowded city street, it appears to be absolute chaos. It is inconvenient, slow-moving and tends to get us irritated because it appears we are moving much slower than we would like. It is ugly, and so much of what we see is torn up. But when we look at that same area a few months or years later, we see why the construction was necessary. There was meaning to the mess. It actually made life so much better for those who would use the road.
It has been through the messiest of times in my business and personal life that God has revealed His power and strength in my life. It was when these "oxen" of hardship have walked into my manger that the greatest harvest was manifest. However, when I have sought to remove the "oxen" and rid myself of the odor and the mess, I have fought the ultimate work of God.
God works in mangers.
