Max Lucado Daily: Trash Talk
The Garbage Project was conducted by a researcher convinced we can learn a lot from the trash dumps of the world. He was called a garbologist! What’s it like to be a “garbologist?” When he gives a speech, is it referred to as “trash talk?” Are his business trips called “junkets?” Though I prefer to leave the dirty work to the garbologist, his attitude toward trash intrigues me.
Suppose we changed the way we view the garbage that comes our way? The days that a dumpster couldn't hold all the garbage we face: hospital bills, divorce papers, pay cuts. What do you do when an entire truck of sorrow is dumped on you? Jesus said, “If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar.” (Matthew 6:22-23 MSG).
How we look at life–even the garbage of life– determines how we live life!
from Just Like Jesus
Genesis 37
Meanwhile Jacob had settled down where his father had lived, the land of Canaan.
Joseph and His Brothers
2 This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father’s wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.
3–4 Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn’t even speak to him.
5–7 Joseph had a dream. When he told it to his brothers, they hated him even more. He said, “Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine.”
8 His brothers said, “So! You’re going to rule us? You’re going to boss us around?” And they hated him more than ever because of his dreams and the way he talked.
9 He had another dream and told this one also to his brothers: “I dreamed another dream—the sun and moon and eleven stars bowed down to me!”
10–11 When he told it to his father and brothers, his father reprimanded him: “What’s with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?” Now his brothers were really jealous; but his father brooded over the whole business.
12–13 His brothers had gone off to Shechem where they were pasturing their father’s flocks. Israel said to Joseph, “Your brothers are with flocks in Shechem. Come, I want to send you to them.”
Joseph said, “I’m ready.”
14 He said, “Go and see how your brothers and the flocks are doing and bring me back a report.” He sent him off from the valley of Hebron to Shechem.
15 A man met him as he was wandering through the fields and asked him, “What are you looking for?”
16 “I’m trying to find my brothers. Do you have any idea where they are grazing their flocks?”
17 The man said, “They’ve left here, but I overheard them say, ‘Let’s go to Dothan.’ ” So Joseph took off, tracked his brothers down, and found them in Dothan.
18–20 They spotted him off in the distance. By the time he got to them they had cooked up a plot to kill him. The brothers were saying, “Here comes that dreamer. Let’s kill him and throw him into one of these old cisterns; we can say that a vicious animal ate him up. We’ll see what his dreams amount to.”
21–22 Reuben heard the brothers talking and intervened to save him, “We’re not going to kill him. No murder. Go ahead and throw him in this cistern out here in the wild, but don’t hurt him.” Reuben planned to go back later and get him out and take him back to his father.
23–24 When Joseph reached his brothers, they ripped off the fancy coat he was wearing, grabbed him, and threw him into a cistern. The cistern was dry; there wasn’t any water in it.
25–27 Then they sat down to eat their supper. Looking up, they saw a caravan of Ishmaelites on their way from Gilead, their camels loaded with spices, ointments, and perfumes to sell in Egypt. Judah said, “Brothers, what are we going to get out of killing our brother and concealing the evidence? Let’s sell him to the Ishmaelites, but let’s not kill him—he is, after all, our brother, our own flesh and blood.” His brothers agreed.
28 By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.
29–30 Later Reuben came back and went to the cistern—no Joseph! He ripped his clothes in despair. Beside himself, he went to his brothers. “The boy’s gone! What am I going to do!”
31–32 They took Joseph’s coat, butchered a goat, and dipped the coat in the blood. They took the fancy coat back to their father and said, “We found this. Look it over—do you think this is your son’s coat?”
33 He recognized it at once. “My son’s coat—a wild animal has eaten him. Joseph torn limb from limb!”
34–35 Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. “I’ll go to the grave mourning my son.” Oh, how his father wept for him.
36 In Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, manager of his household affairs.
Our Daily Bread reading and devotion
Saturday, May 10, 2025
by Xochitl Dixon
TODAY'S SCRIPTURE
1 Peter 1:3-9
A New Life
3–5 What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.
6–7 I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.
8–9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.
Today's Insights
The reality of suffering experienced by believers in Jesus is highlighted by Peter and others in the New Testament. By faith, believers embrace “an inheritance that can never perish, spoil or fade” (1 Peter 1:4) but they’re also faced with “all kinds of trials” (v. 6). The Greek word translated “trials” speaks of adverse circumstances, afflictions, or troubles. The word is likewise used in James 1:2: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” Paul’s unforgettable words in Romans 8 are similar: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (v. 18). Our weary souls can continue to find joy and hope in our salvation in Jesus as we’re encouraged by 2 Corinthians 4:16-17: “Therefore we do not lose heart. . . . For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
Living with Full Faith
In all this you greatly rejoice, though . . . you . . . suffer grief in all kinds of trials. 1 Peter 1:6
Thousands of people around the world prayed for Sethie’s three-year-old son, who’d been hospitalized for months. When doctors said Shiloh had “no meaningful brain activity,” Sethie called me. “Sometimes, I’m scared I’m not living with full faith,” she said. “I know God can heal Shiloh and let him come home with us. I’m also at peace if God heals him by taking him to heaven.” Assuring her that God understands like no one else can, I said, “You’ve surrendered to God. That is full faith!” A few days later, God took her precious son to heaven. Though struggling with the grief of losing him, Sethie thanked God and the many people who prayed. She said, “I believe God is still good and still God.”
In this world, until Jesus comes again, we’ll “suffer grief in all kinds of trials” (1 Peter 1:6). We’ll need to process real emotions caused by real pain. However, everyone who experiences “new birth” in Christ (v. 3) can be anchored in life by love for Jesus and be “filled with an inexpressible and glorious joy” (v. 8). The end result of our faith in Christ is this: “the salvation of [our] souls” (v. 9).
The Holy Spirit empowers us to have full faith—living with our prayers and our situations confidently surrendered to Christ.
Reflect & Pray
When has God helped you rejoice in the hope of salvation in Jesus while facing devastating circumstances? How has your confidence in Him changed the way you pray?
Dear Jesus, please help me trust You as I wait for Your promised return when You’ll make all things new.
For further study, read A Season of Suffering—Meeting Jesus in Our Pain.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 10, 2025
Take the Initiative
Add to your faith goodness. — 2 Peter 1:5
“Add” indicates something we have to do. We are in danger of forgetting that we cannot do what God does, and that God won’t do what we can. We cannot save or sanctify ourselves; God will not give us good habits or character. We have to develop habits and character on our own, working out the salvation God has worked in.
“Add” suggests we have to get into a habit. Habits are difficult to establish. To take the initiative is to make a beginning, to instruct yourself in the way you have to go. Beware of asking for directions when you know the way perfectly well. Take the initiative; stop hesitating; be decisive. Whenever God speaks, act in faith immediately on what he says, and never go back on your decisions. If you hesitate when God tells you to do something, you endanger your position in grace. Will yourself to take the first step—I will write that letter; I will pay that debt—then burn your bridges behind you. Make it impossible to go back.
We can only take initiative where we are, not where we aren’t. We have to get into the habit of seeking the mind of God about anything and everything. If when a crisis comes, we instinctively turn to him, we will know the habit has been formed.
2 Kings 10-12; John 1:29-51
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
