Max Lucado Daily: BIG THINGS WITH SMALL DEEDS
Do we need a reminder today of the largeness of Jesus’ story? Do terms like “sin,” “salvation,” and “redemption” stand a chance in this sophisticated day of humanism and relativism? Well, apparently they do! After all, where are the Romans who crucified Christ and the great temples of Corinth that dwarfed the infant church? Do worshipers still sacrifice to Zeus? No, but they still sing to Jesus.
Do you wonder if your work makes a difference? Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. In God’s hands, small seeds grow into sheltering trees. He cures the common life by giving no common life and by offering no common gifts. Don’t discount the smallness of your deeds!
Read more Cure for the Common Life
Deuteronomy 3
Then we turned north and took the road to Bashan. Og king of Bashan, he and all his people, came out to meet us in battle at Edrei.
2 God said to me, “Don’t be afraid of him; I’m turning him over to you, along with his whole army and his land. Treat him the way you treated Sihon king of the Amorites who ruled from Heshbon.”
3-7 So God, our God, also handed Og king of Bashan over to us—Og and all his people—and we utterly crushed them. Again, no survivors. At the same time we took all his cities. There wasn’t one of the sixty cities that we didn’t take—the whole region of Argob, Og’s kingdom in Bashan. All these cities were fortress cities with high walls and barred gates. There were also numerous unwalled villages. We totally destroyed them—a holy destruction. It was the same treatment we gave to Sihon king of Heshbon, a holy destruction of every city, man, woman, and child. But all the livestock and plunder from the cities we took for ourselves.
8-10 Throughout that time we took the land from under the control of the two kings of the Amorites who ruled the country east of the Jordan, all the way from the Brook Arnon to Mount Hermon. (Sirion is the name given Hermon by the Sidonians; the Amorites call it Senir.) We took all the towns of the plateau, everything in Gilead, everything in Bashan, as far as Salecah and Edrei, the border towns of Bashan, Og’s kingdom.
11 Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
12 Of the land that we possessed at that time, I gave the Reubenites and the Gadites the territory north of Aroer along the Brook Arnon and half the hill country of Gilead with its towns.
13 I gave the half-tribe of Manasseh the rest of Gilead and all of Bashan, Og’s kingdom—all the region of Argob, which takes in all of Bashan. This used to be known as the Land of the Rephaites.
14 Jair, a son of Manasseh, got the region of Argob to the borders of the Geshurites and Maacathites. He named the Bashan villages after himself, Havvoth Jair (Jair’s Tent-Villages). They’re still called that.
15 I gave Gilead to Makir.
16-17 I gave the Reubenites and Gadites the land from Gilead down to the Brook Arnon, whose middle was the boundary, and as far as the Jabbok River, the boundary line of the People of Ammon. The western boundary was the Jordan River in the Arabah all the way from the Kinnereth (the Sea of Galilee) to the Sea of the Arabah (the Salt Sea or Dead Sea) at the base of the slopes of Mount Pisgah on the east.
18-20 I commanded you at that time, “God, your God, has given you this land to possess. Your men, fit and armed for the fight, are to cross the river in advance of their brothers, the People of Israel. Only your wives, children, and livestock (I know you have much livestock) may go ahead and settle down in the towns I have already given you until God secures living space for your brothers as he has for you and they have taken possession of the country west of the Jordan that God, your God, is giving them. After that, each man may return to the land I’ve given you here.”
21-22 I commanded Joshua at that time, “You’ve seen with your own two eyes everything God, your God, has done to these two kings. God is going to do the same thing to all the kingdoms over there across the river where you’re headed. Don’t be afraid of them. God, your God—he’s fighting for you.”
23-25 At that same time, I begged God: “God, my Master, you let me in on the beginnings, you let me see your greatness, you let me see your might—what god in Heaven or Earth can do anything like what you’ve done! Please, let me in also on the endings, let me cross the river and see the good land over the Jordan, the lush hills, the Lebanon mountains.”
26-27 But God was still angry with me because of you. He wouldn’t listen. He said, “Enough of that. Not another word from you on this. Climb to the top of Mount Pisgah and look around: look west, north, south, east. Take in the land with your own eyes. Take a good look because you’re not going to cross this Jordan.
28 “Then command Joshua: Give him courage. Give him strength. Single-handed he will lead this people across the river. Single-handed he’ll cause them to inherit the land at which you can only look.”
29 That’s why we have stayed in this valley near Beth Peor.
Our Daily Bread reading and devotion
Monday, July 23, 2018
Read: Jeremiah 23:20–24
The anger of the Lord will not turn back
until he has executed and accomplished
the intents of his heart.
In the latter days you will understand it clearly.
21 “I did not send the prophets,
yet they ran;
I did not speak to them,
yet they prophesied.
22 But if they had stood in my council,
then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
and from the evil of their deeds.
23 “Am I a God at hand, declares the Lord, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord.
INSIGHT
The rich theme of God’s constant care for us we see in today’s text is also seen in the psalms. David, threatened by powerful enemies, found great comfort and strength in knowing that God knew everything about him (Psalm 139:1–6). He marveled that the omniscient, omnipotent God was always present with him. Acknowledging there was no place where he was outside of God’s provision and protection, David affirmed: “I can never get away from your presence!” (v. 7 nlt). When we realize the all-powerful God—who knows all about us—is constantly with us, it will impact how we live (vv. 23–24). The writer of Hebrews says, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account” (4:13). Therefore, let’s be quick to run to Him for refuge for “the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:9).
Are you hemmed in by life’s trials and troubles? Refresh yourself with knowing that God knows and He cares. - K. T. Sim
Watchful Care
By Lisa Samra
“Do not I fill heaven and earth?” declares the Lord. Jeremiah 23:24
Before he raced out the door to school, I asked my son if he had brushed his teeth. Asking again, I reminded him of the importance of telling the truth. Unmoved by my gentle admonishment, he half-jokingly informed me that what I really needed was a security camera in the bathroom. Then I could check for myself if he had brushed his teeth and he wouldn’t be tempted to lie.
While the presence of a security camera may help remind us to follow the rules, there are still places we can go unnoticed or ways we can avoid being seen. Although we may evade or trick a security camera, we fool ourselves if we think we are ever outside the gaze of God.
God asks, “Who can hide in secret places so that I cannot see them?” (Jeremiah 23:24). There is both an encouragement and a warning in His question.
The warning is that we cannot hide from God. We can’t outrun or fool Him. Everything we do is visible to Him.
The encouragement is that there is no place on earth or in the heavens where we are outside the watchful care of our heavenly Father. Even when we feel alone, God is with us. No matter where we go today, may the awareness of that truth encourage us to choose obedience to His Word and receive comfort—He watches over us.
Lord Jesus, thank You that there is nowhere I can go that is outside of Your loving gaze. Knowing You see me, help me to honor You with my words and actions.
We are never outside the watchful care of our heavenly Father.
My Utmost for His Highest, by Oswald Chambers
Monday, July 23, 2018
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Monday, July 23, 2018
Firing Too Soon - #8226
Now, I'm not a deer hunter. I think I was brainwashed by "Bambi" a long time ago, but I tell you, something incredible happens in a lot of parts of the country when deer season opens. Some places they close school for a few days because of the deer, and in many places it's just understood. I mean, workers aren't going to show up for work that day; they're going to be somewhere in the woods on Operation Buck. Unfortunately, sometimes the hunt can end in tragedy-for the hunter, I mean, not the deer.
Years ago, on the day deer season opened in one state, two hunters were killed in accidental shootings. One was shot by another family member actually, who apparently fired two shots at a deer that ran in front of him, and one of those bullets struck the victim in the chest. They say he was a victim of what they call "buck fever." For example, a hunter spots what he believes to be a deer, fires as soon as his sights are lined up on the target, but in reality the target is another hunter with leaf-bare arms that look like antlers. Hunters know that things turn deadly when someone decides to fire before they see everything clearly.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Firing Too Soon."
You don't have to be a hunter to make that mistake. No, it's quite possible you and I have wounded way too many people because we fired before we saw everything clearly.
We all need the reminder of our word for today from the Word of God in James 1:19. I actually nominate this as one of the five most disobeyed verses in the Bible. Honestly, I don't know what the other four are. So, here's what God says: "Everyone should be quick to listen, slow to speak, and slow to become angry." Now, all too often we get all those words in, we just turn them around. "Be slow to listen, quick to speak, and quick to become angry." We fire at someone before we see clearly.
You can't see everything clearly if you're quick to speak: as a parent, as a husband or wife, a friend, a counselor, an employer, an employee-speak fast, listen little. We can't possibly see everything that way. We start shooting before we really understand what that person is feeling; where they're really coming from. We may listen long enough to hear their words, but how about their heart…to hear the surface issue maybe. But we don't listen long enough to hear the real issue.
We make some of our most hurtful mistakes, and we say some of our most damaging words when we just react to a person's deeds instead of stepping back and looking for the need that's causing the deed. So many of our arguments, and our blowups, and our misunderstandings, the broken relationships, the walls are pretty much because we don't hold our tongue, fire off a prayer to God for patience, and listen before we speak.
Proverbs 18:13 says, "He who answers before listening-that is his folly and his shame." When we don't listen and ask questions and back off to get our feelings under control, we end up scaring people we care about with this ugly weapon described in Proverbs 12:18, "Reckless words pierce like a sword."
We talk way too soon and we talk way too much. We listen way too little, and we do way too much damage-usually to the people we love the most. And often, anger comes because we didn't listen. Don't you think it's a better idea to hold your fire until you've taken time to get the whole picture? Because when you fire too soon, someone you love is going to get hurt.
