Max Lucado Daily: HE KNOWS WHAT WE NEED - November 3, 2025
One morning, my wife Denalyn was with me in the car. “I’m about to remind you why you married me,” I told her as we drew near to the intersection. “See that long line of cars? See that humdrum of humanity? Not for me. Hang on!” I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.
“What do you think?” I asked, awaiting her worship. “I think you broke the law.” “What?” “You just went the wrong way on a one-way street!”
I did. I missed the “Do Not Enter” sign. Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn’t give laws for our pleasure. He gives them for our protection. He knows what we need.
The Lucado Inspirational Reader
Numbers 33
Campsites from Rameses to Jordan-Jericho
1–2 33 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3–4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5–36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37–39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.
41–47 They left Mount Hor and camped at Zalmonah;
left Zalmonah and camped at Punon;
left Punon and camped at Oboth;
left Oboth and camped at Iye Abarim on the border of Moab;
left Iyim and camped at Dibon Gad;
left Dibon Gad and camped at Almon Diblathaim;
left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.
48–49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).
50–53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.
54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.
55–56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”
Our Daily Bread reading and devotion
Monday, November 03, 2025
by Xochitl Dixon
TODAY'S SCRIPTURE
Ephesians 2:12-22
had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
14–15 The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
16–18 Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
19–22 That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
Today's Insights
The joining together of Jews and gentiles through Jesus is the clear focus of Ephesians 2:12-20. This passage moves from estrangement (“separate,” “excluded,” “foreigners,” “without hope and without God,” “far away,” vv. 12-13) to reconciliation (v. 16). Using body and building metaphors (vv. 16, 19-22), Paul captures the unifying work of Christ. Of note are two rarely used Greek New Testament words: akrogoniaios (“chief cornerstone,” v. 20) and synarmologeo (“joined together,” v. 21). Jesus is the chief cornerstone who holds the whole building—Jews and gentiles—together.
Joined by Jesus
In him the whole building is joined together and rises to become a holy temple in the Lord. Ephesians 2:21
Andy Goldsworthy’s Grand Rapids Arch sits on the side of a road as if striding alongside travelers. The artist created the eighteen-foot-tall, free-standing arch with thirty-six blocks of Scottish sandstone without using mortar or pins. The ascending angled stones, each one different and cut to fit together, depend on pressure created by a wedge-shaped keystone—the top center stone—to remain perfectly intact. The keystone is essential to holding the structure together, much like a cornerstone.
The sculpture reminded me of how Jesus serves as “the chief cornerstone” of His diverse church (Ephesians 2:20). The gentiles—all non-Jewish people—were once “excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world” (v. 12). Jesus made “the two groups one” and “destroyed the barrier, the dividing wall of hostility” (v. 14). He created “one new humanity,” and “in one body [reconciled] both of them to God through the cross,” giving them all “access to the Father by one Spirit” (vv. 15-16, 18).
Christ builds us up as a church “in which God lives by his Spirit” (v. 22). He sculpts each unique person, connects us to Him and to each other through Him, and walks with us. The church is joined by Jesus.
Reflect & Pray
What hinders you from connecting to Jesus as Messiah, the one who unites the church? How has He helped you connect to His diverse church?
Dear Jesus, please strengthen my connection with You and the members of Your diverse family.
Learn more about having a personal relationship with God.
My Utmost for His Highest, by Oswald Chambers
Monday, November 03, 2025
A Bond Servant of Jesus
I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me. —Galatians 2:20
These words mean breaking my independence with my own hand and surrendering myself to the supremacy of the Lord Jesus Christ. No one else can do this for me; I must do it myself. God may bring me to the point of surrender three hundred sixty-five times a year, but he can’t push me through. Surrender means breaking the shell of my individual independence from God. It means the emancipation of my personality into oneness with him—not for any agenda of my own, but for absolute loyalty to Jesus. Very few of us know anything about this kind of loyalty. “Whoever loses their life for me and for the gospel . . .” (Mark 8:35): that is what makes an iron saint.
Has the break with my independence come? The one thing I must decide is, Will I give up? Will I surrender to Jesus Christ, making no conditions? I must be broken of the desire for self-realization. Once this point is reached, supernatural identification with my Lord takes place immediately, and the witness of the Spirit of God within me is unmistakable: “I have been crucified with Christ.”
The passion of Christianity is that I deliberately sign away my rights and become a bond servant of Jesus Christ. Until I do that, I cannot begin to be a saint. When I have done it, God is able to help himself to my life. Will I let him? Or do I have my own ideas of what I’m going to be?
Jeremiah 30-31; Philemon
WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Monday, November 03, 2025
THE HYPOCRITE HANG-UP - #10126
Seven years of junior high band concerts. Yep, that was the special joy Karen and I had since all three of the Hutchcraft kids were in junior high band. Oh, it wasn't always a supreme musical experience, but hey, it's our kids, right? Let's imagine you have never heard of the brilliant composer Ludwig von Beethoven before. And I say to you, "Beethoven was a genius. His music is some of the most beautiful ever written." You're a little skeptical because you've never heard any of his music, but I suggest a way you could remedy that. See, the junior high band is having a concert this week, and they're performing Beethoven's 9th Symphony. So you go, and you come back to me and you say, "I thought you said this Beethoven guy was a genius! I just heard his music. It wasn't brilliant!" Now what's the problem here? It isn't Beethoven - it's the way the band played his music. Just because they don't play his music well doesn't mean the man who wrote the music wasn't a genius!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hypocrite Hang-up."
I've devoted my life to telling people about the Genius who can harmonize our lives, who wrote the music that's supposed to guide everything we do. His name is Jesus. But many people - maybe you - can't bring themselves to a point where they'll put their trust in Jesus Christ to be their own personal Savior from their personal sin. And one of the biggest reasons? Christians who are hypocrites.
That's why I'm so glad for today's word for today from the Word of God, where Jesus clarifies what, and who, is the real issue in this whole Christian thing. Mark 2:14, our word for today from the Word of God, "As Jesus walked along, He saw Levi sitting at the tax collector's booth. 'Follow Me', Jesus told him, and Levi got up and followed Him."
Jesus sums up here the central decision we all have to make by issuing a clear, two-word invitation that He gave to so many people: "Follow Me." Jesus basically is saying, "I'm the issue. Your decision is about me." He repeated that invitation so many times when He was on earth. And listen, He's done it millions of times since then and I think He's extending it to you today.
As for those Christians who aren't a very good advertisement - well, they're like that junior high band trying to play the Beethoven symphony. Unfortunately, some of us don't play Jesus' music very well. But it has nothing to do with Jesus. He's still the Genius who forgives our failures, who loves us with a "never leave you" love. He promised, "I'll never leave you." And who can take us to heaven when we die because He walked out of his grave and conquered death.
Jesus never said, "Follow My followers." He never said, "Follow My leaders," or "Follow My religion" or "Follow My rules." He said, "Follow Me." The only reason not to be a Christian is if you have something against Jesus. And there wasn't a trace of hypocrisy in Him.
All that's going to matter when you keep your appointment with God is what you did with Jesus, God's one and only Son who died on the cross to pay...not for His sins, but for yours. Honestly, there's just no place to hide when it comes to Jesus. Either you commit yourself to this Man who died for you or you turn your back on Him and you walk away.
It's all about Jesus. And maybe you're ready to surrender all the baggage that has kept you from experiencing His love for yourself. Forget all those people that in your mind are between you and Him. It's Jesus and you, because it's Jesus you're trusting, not Christianity, not Christians. Maybe you're ready to begin this relationship you were created for. I hope you are.
Tell Him, "Jesus, I'm yours. You died for me. You're alive and I'm giving myself to You." And then, would you go to our website? I've laid out there how to be sure you belong to Him. It's ANewStory.com.
On Judgment Day, it will just be you and Jesus. Today it's you and Jesus. There's an old hymn that puts it this way: "What will you do with Jesus? Neutral you cannot be. For someday your heart will be asking, 'What will He do with me?'"
