Max Lucado Daily: What Pleases a Father
When our daughters were young, Denalyn went away for a couple of days and left me alone with the girls. Though the time was not without the typical children’s quarrels and occasional misbehavior, it went fine.
“How were the girls?” Denalyn asked when she got home. “Good. No problem at all.” Jenna overheard me. “We weren’t good, Daddy,” she objected. “We fought once; we didn’t do what you said once. We weren’t good.”
Jenna and I had different perceptions of what pleases a father. She thought it depended on what she did. It didn’t. We think the same about God. We think His love rises and falls with our performance. It doesn’t. I didn’t love Jenna for what she did. I loved her—and love her still—for whose she is. She’s mine. God loves you for the same reason. He loves you for whose you are; and you are His child!
From Dad Time
Daniel 10
A Vision of a Big War
In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:
2–3 “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.
4–6 “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.
7–8 “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.
9–10 “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.
11 “ ‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’
“When he had said this, I stood up, but I was still shaking.
12–14 “ ‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’
15–17 “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’
18–19 “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’
“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’
20–21 “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’ ”
Our Daily Bread reading and devotion
Sunday, June 23, 2024
Today's Scripture
1 Timothy 6:6-10, 17-19
devout life does bring wealth, but it’s the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that’s enough.
9–10 But if it’s only money these leaders are after, they’ll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after.
17–19 Tell those rich in this world’s wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they’ll build a treasury that will last, gaining life that is truly life.
Insight
Paul’s teaching in 1 Timothy 6:6-19 calls to mind the words of Jesus in Matthew 6:19-21: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven . . . . For where your treasure is, there your heart will be also.” The concept of “laying up treasures” is common to both passages. Treasures on earth speak of investments of things that only have earthly value and usefulness, such as gifts or money. Treasures in heaven refer to earthly investments that have eternal value. Generous giving on earth stores up treasure in heaven. Thus, the need for cultivating contentment. Doing so makes us less susceptible to greed and better positioned for doing good deeds and thereby truly enriching ourselves in the process. By: Arthur Jackson
Rich in Good Deeds
Command them to do good, to be rich in good deeds, and to be generous and willing to share. 1 Timothy 6:18
After seven decades of hard work as a washerwoman—scrubbing, drying, and pressing clothes by hand—Oseola McCarty was finally ready to retire at the age of eighty-six. She had scrupulously saved her meager earnings all those years, and to the amazement of her community, Oseola donated $150,000 to the nearby university to create a scholarship fund for needy students. Inspired by her selfless gift, hundreds of people donated enough to triple her endowment.
Oseola understood the true value of her wealth was not in using it for her own gain, but to bless others. The apostle Paul exhorted Timothy to command those who are rich in this present world “to be rich in good deeds” (1 Timothy 6:18). Each of us has been given wealth to steward, whether it’s in the form of financial means or other resources. Instead of trusting in our resources, Paul cautions us to put our hope only in God (v. 17) and to lay up treasure in heaven by being “generous and willing to share” (v. 18).
In God’s economy, withholding and not being generous only leads to emptiness. Giving to others out of love is the way to fulfillment. To have both godliness and contentment with what we have, instead of striving for more, is great gain (v. 6). What would it look like for us to be generous with our resources, as Oseola was? Let us strive to be rich in good deeds today as God leads us. By: Karen Pimpo
Reflect & Pray
What opportunity do you have to be generous today? How can sharing what you have lead to greater contentment?
Thank You for the resources I have, God. I surrender them to You today.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 23, 2024
Acquaintance with Grief
He is . . . a man of sorrows, and acquainted with grief. — Isaiah 53:3
We are not acquainted with grief in the way our Lord was acquainted with grief. We endure it, we get through it, but we don’t become intimate with it. The reason for this is that we don’t understand the cause of grief and sorrow in life. Grief and sorrow are caused by sin— but many of us refuse to recognize the fact that sin exists.
At the beginning of our lives, we take a rational view of things. We say that human beings, by educating themselves and looking after their instincts, by controlling “the ape and tiger” within, can produce a life that will slowly evolve into the life of God. But as we go on, we discover the presence of something we hadn’t taken into account: sin.
Sin upsets all our calculations. Sin has made the basis of things wild, not rational. Some of us never learn to accept the fact of sin because we don’t think it should be there. We have to recognize that sin is a fact.
Sin is red-handed mutiny against God. Either God or sin must die in my life. The New Testament brings us down to this one issue. If sin rules in me, God’s life in me will be killed. If God rules in me, sin in me will be killed. There is no other possible outcome. Sin reached its climax when it crucified Jesus Christ, and what was true in the history of God on earth will be true in your history and in mine. We have to reconcile ourselves to the fact of sin as the only explanation for why Jesus Christ came, and the only explanation for grief and sorrow in life.
Esther 9-10; Acts 7:1-21
WISDOM FROM OSWALD
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.
The Highest Good—The Pilgrim’s Song Book, 530 L
