Max Lucado Daily: He Lavishes Us with Love - April 26, 2022
It was supposed to have been a day of dreams coming true. But across town, Jack Autry was in a hospital, struggling to stay alive. Chrysalis and the women in her family found the perfect bridal gown in Amy Wells’ shop. One Jack might never see. Because of his cancer, he couldn’t come to see his daughter try on her dress. And because of medical bills, the family couldn’t buy the dress yet for him to see.
Amy, the bridal store owner, said, “God clearly spoke to me.” And she turned to Chrysalis and said, “Take the gown and veil right now to the hospital and wear it for your daddy.” Jack couldn’t believe how beautiful Chrysalis looked. Three days later Jack died.
Amy’s generosity created a moment of cascading grace. Isn’t this how God works? He doesn’t just love us; he lavishes us with love (1 John 3:1). His grace is “exceedingly abundant” (1 Timothy 1:14), “indescribable” (2 Corinthians 9:15).
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
* * *
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Tuesday, April 26, 2022
Today's Scripture
1 Timothy 4:6–13
You’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the followers of Jesus there, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, Savior of all men and women, especially believers.
11–14 Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching.
Insight
Just as certain regimens are essential for our physical well-being, the same is true spiritually. Paul’s choice of words in 1 Timothy 4:6–13 stresses the value of spiritual discipline for believers in Jesus—regardless of age. The word nourished (v. 6) translates the Greek word entrepho, which means to “educate” or “to nourish through feeding [the mind].” The Greek word from which we get our word gymnasium (gymnazo, to exercise vigorously body or mind) is used in verse 7 (“train”) and a noun form in verse 8 (“physical training”). “Godless myths and old wives’ tales” (v. 7) and their contemporary counterparts don’t nourish those who desire to live God-honoring lives. Paul’s personal discipline comes into focus in verse 10 where another colorful Greek word is used. The word labor translates the word kopiao. What’s in view here is labor to the point of fatigue and exhaustion. By: Arthur Jackson
Age Is Just a Number
Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.
1 Timothy 4:12
Youthfulness shouldn’t stop anyone from achievement. It certainly didn’t stop eleven-year-old Mikaila. Instead of putting up a lemonade stand, Mikaila opened a lemonade business. Me & the Bees Lemonade started with her grandmother’s recipe and eventually earned a $60,000 investment from investors on the television show Shark Tank. She also signed a contract with a major grocer to sell her lemonade at fifty-five of the chain’s stores.
Mikaila’s drive and dreams point us back to Paul’s words to Timothy: “Don’t let anyone look down on you because you are young” (1 Timothy 4:12).
Timothy, though not a child like Mikaila, was likely considerably younger than most in his congregation. After interning with the apostle Paul, some thought that Timothy wasn’t mature enough to lead them. Instead of telling him to prove himself by showing his credentials, Paul encouraged Timothy to demonstrate spiritual maturity by the way he used his words, lived his life, loved his parishioners, exercised his faith, and remained sexually pure (v. 12). No one could discredit him as a teacher and pastor if he backed it up with a godly example.
Regardless of our age, we can impact the world. We do it by setting a Christ-centered example for others as God provides what we need. May He shape our lives with the gospel, so whether we’re seventeen or seventy, we’ll be worthy to share it with others. By: Marvin Williams
Reflect & Pray
How has God been helping you grow in spiritual maturity and effectiveness for Him? Why is age not the most important factor?
Father, help me to model what it means to be devoted to Jesus in the way I speak, exercise my faith, and love others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 26, 2022
The Supreme Climb
Take now your son…and offer him…as a burnt offering on one of the mountains of which I shall tell you. —Genesis 22:2
A person’s character determines how he interprets God’s will (see Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed– for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.
The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go …both to prison and to death” (Luke 22:33). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.
Wisdom From Oswald Chambers
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
Bible in a Year: 2 Samuel 23-24; Luke 19:1-27
A Word with You, by Ron Hutchcraft
Tuesday, April 26, 2022
The Harvest of Doing Good - #9207
Our friend Mark grew up on the farm; actually on an Ozark Mountain farm. And that means rocks in your fields! One local grandfather used to say, "Every time it rains I grow rocks in my field." Mark knows all about that. Over a period of time, his mother made him clear hundreds of rocks out of one of their fields when he was just a little guy. Well then, Mark bought some land from his mother as an adult. And as he started to work one of those fields, he was really pleasantly surprised by how amazingly rock-free it is. Then it dawned on him, this was the field he had made rock-free when he was a boy!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Harvest of Doing Good."
Mark was reaping the good work he did many years ago, enjoying the benefits of those efforts. That's a reminder of one of the wisest laws in the Bible, "Whatsoever a man sows, that shall he also reap" (Galatians 6:7). We usually think about that in terms of the bad consequences of the bad seed we sow, but there's another side to that reaping equation.
In Galatians 6:8-9, our word for today from the Word of God, it says, "The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the spirit will reap eternal life." So you don't just reap the bad you sow; you reap the good you sow. Paul goes on to make a very practical application, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."
Why do we sometimes give up on some of the good we're trying to do? Well, because of the nature of harvesting. If a farmer plants corn on a Tuesday, he doesn't go out and pick it on a Wednesday, or maybe for many, many Wednesdays after that. There's a time lag between sowing and reaping, and so it can look like nothing's going to come from it. So we quit sowing in the lives of our children, our church, our coworkers, our friends.
But we end up living today in the life we built yesterday - the relationships we built - good or bad, the reputation we built. We're living in it today. The ways we've treated people. Well, you did some sowing today and you'll ultimately get back the kinds of things you sowed. So spend the time that person needs from you. Consciously do random acts of kindness each day. Give a gift when there's no occasion for your appreciation; just giving it for the person themself. Send those thank you notes. Give that compliment; that word of encouragement. Use the money God's entrusted to you to lift people's burdens and people's spirits. Don't be afraid to be generous. After all, Jesus said, "You lose your life by trying to hang onto it, but you find your life by giving it away" (Luke 9:24).
Scripture is full of encouragement to keep sowing good seed. "Cast your bread upon the waters, for after many days you will find it again" (Ecclesiastes 11:1). "With the measure you use, it will be measured to you - and even more" (Mark 4:24). "A generous man will prosper; he who refreshes others will himself be refreshed" (Proverbs 11:25). Don't be afraid of what you'll lose by giving. God has promised that you're going to gain so much more. You don't become richer by keeping what you've got. You become richer in your life in some way or another by giving it away.
So, keep scattering good seed wherever you go. Make it a daily thing, because when you do, somewhere down the road there's an awesome harvest coming.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Tuesday, April 26, 2022
Joshua 19, Bible Reading and Daily Devotionals
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